List of Articles حکم

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  1 - A reflection on the ethics of professional ethics in university governance; providing solutions to improve university communication with society
  bijan abdollahi سیده طیبه موسوی امیری
  Today, the standards and demands of the community have shifted to universities and pushed them to turn their own situation. A desirable university governance, with the integrity and comprehensiveness of various types of governance, as well as the observance of professio More

  Today, the standards and demands of the community have shifted to universities and pushed them to turn their own situation. A desirable university governance, with the integrity and comprehensiveness of various types of governance, as well as the observance of professional ethics standards in all university sub-systems, can lead to successful leadership of the university institution. The goal of the present study is to determine the position of professional ethics in academic governance. In this paper, we tried to use a descriptive-analytical method based on the results of previous research and scientific documents, as well as a comprehensive study of the importance of professional ethics in the management and administration of the university. In the following: After collecting, selecting, tabling and categorizing materials, after reading the books and sources, scientific documents and documents are available. Then the material is organized to achieve research questions. The research tool was a vector check and the obtained data were classified and analyzed according to the purpose and the research questions using the collected documents. In line with the extensive study of resources, there are some solutions to the importance and role of ethics in governance. In the end, it should be noted that since the university administration, as a cultural and moral institution, needs policy and decision making as well as its own planning, so that decisions and programs should be based on ethical principles and values. So that it can be more effective at university leadership and also endorsed by the members of the expert community to ensure that internal and external responsibility and accountability are also guaranteed. Manuscript profile
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  2 - Recognizing and Priority Characteristics of Business Model Innovation Using Meta-Synthesis and Shanon Methods
  Zahra Eshaghian حمیدرضا یزدانی Seyed Mohammadbagher Jafari
  Nowadays, the importance of nobility has cumulatively grown among increasing competition between corporations and myriad of researchers and managers gravitate towards business model innovation as the guarantor of profitability and persistence. In spite of various models More

  Nowadays, the importance of nobility has cumulatively grown among increasing competition between corporations and myriad of researchers and managers gravitate towards business model innovation as the guarantor of profitability and persistence. In spite of various models and frameworks related to business model innovation, no comprehensive model has been proposed so far to recognize and priority characteristics of business model innovation. In order to proposed a framework by systematic literature review of articles indexed in WOS and SCOPUS have been collected and 42 selected articles have been examined, interpreted and eventually combined by means of meta-synthesis method. It was found that the characteristics of business model innovation can be categorized as the overall four frames of innovation in content (including 2 macro-definitions of 1.value chain activities, 2.intra-organizational activities), innovation in structure, innovation in governance and innovation in value capture. Then the importance and priority of characteristics was determined using Shanon method. Eventually, requisite suggestions according to the findings of research have been presented. Manuscript profile
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  3 - Analysis for affectation of good governance on the quality of rural life (Case study: Dehgolan County)
  Hamed ghadermarzi atefeh ahmadi farhad javan hossein ahmadi
  Good governance is a comparative approach in planning and resource management to achieve sustainable development that through obtain lawfulness behavior and institutionalization of accountability, participation, transparency, legitimacy, accountability, consensus,... I More

  Good governance is a comparative approach in planning and resource management to achieve sustainable development that through obtain lawfulness behavior and institutionalization of accountability, participation, transparency, legitimacy, accountability, consensus,... In this regard, this paper try to survey influence of good governance to sustainable rural quality of life in 16 villages of Dehgolan. Analytical methodology is based on studies libraries, documentary and field. As well as to analyze the data obtained try to use with technique of Mauritius and software SPSS, the impact of governance on sustainability quality of rural life and the relationship between these two variables (good governance, quality of rural life) to be determined. Result indicated that the Village Abasjob is undesirable. And villages of including (Tylkv, Saeed Abad, Sarab, Nyaz, Gedmiran, DehRashid, Mobarakabad, Gheshlagh Khodakarami, Qadrmz, Azarand, Abbarik, Kakajoob, Tarval, Srvalh) in a relatively good situation. In the end located Baladasti village in good condition. The results of correlation analysis with regard to the relationship between good governance and quality of rural life, implying significant between indicators of good governance (participation, accountability, Collective agreement, equality, Legality, transparency and openness, efficiency and effectiveness), with component the quality of life with a significance level of 0.000. And results of Regression test showed that, eight independent variable (governance) with the dependent variable (quality of life) has a significant relationship between the level of 05/0 = P. The results of Path analysis showed that all governance variables has direct effects on dependent variable (quality of life). Manuscript profile
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  4 - Water Governance and Regional Development The Case of Karkheh Irrigation Area (Khuzestan, Iran)
  ِAbaas Saidi Abdolreza Rahmani Fazli Javad Etaat Kaveh Masoumi
  Water and its ancient exploitation methods in Iran, which a large part of its territory is characterized as arid and semi-arid, has continuously played a determinant role in establishment of cultural landscapes and as a whole, in its socio-economic developments. With More

  Water and its ancient exploitation methods in Iran, which a large part of its territory is characterized as arid and semi-arid, has continuously played a determinant role in establishment of cultural landscapes and as a whole, in its socio-economic developments. With the beginning of modernization and turning to new planning methods, with introducing interim development plans (from 1948 onwards), along with the implementation of Land Reform Act (1962), and perhaps most importantly, the change in the state's basic incomes from taxes and duties (shareholdings) to oil, with growth of urbanization and expansion of industrial activities, the country witnessed unprecedented changes in large scale water management, with focusing a completely centralized framework and dominant role of state. . After the Islamic Revolution (1979), the process of increasing the country's capacity to exploit the water resources was expanding unprecedentedly. During the period, regional development programs, with emphasis on water resources, in new land areas, with comparative advantage, gave way to implementation of development plans throughout the country. Thus, the attitude toward water resource management and its governance has received somewhat new features. This article tries to study these processes and approaches to water governance and their role in balanced and sustainable development, and, as well as, their spatial implications as a case, in the Karkheh irrigation zone(Khuzestan). The study was conducted on the basis of a mixed (quantitative and qualitative) method, using structured questionnaires and interviews, group focused discussion sessions and non-cooperative observation and discussion. Efforts have been made to review the Karkheh Irrigation Development Plan, based on the points of views of all stakeholders at various national, regional and local levels (including managers and experts from different fields, such as university professors, experts in water, agriculture, environment, development planning, local community representatives and common beneficiaries of the project), by using the methods of individual and group interviews. Manuscript profile
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  5 - The role of urban management in the success of city development strategy (CDS) Case study: Qazvin city
    Mohammad taghi Razavian Jhila sajadi
  Strategic plans involve turning to collective wisdom, public participation, and democratic techniques. This approach calls for all stakeholders and development actors at the local and international levels for working together to raise a development strategy for a specif More

  Strategic plans involve turning to collective wisdom, public participation, and democratic techniques. This approach calls for all stakeholders and development actors at the local and international levels for working together to raise a development strategy for a specific city or metropolis.The purpose of this study was to analyze the role of urban management in the success of the development strategy in Qazvin city. The research method in this study is based on a survey-quantity method and the gathering of required data was documentary and field-based. In the documentary methodology, the theoretical framework of urban management and planning, managerial dispersion factors and effective elements in the successful implementation of city development strategy are described, and ultimately, the role of urban management in the success of the city development strategy approach and through assay and assessment of the affective elements on inefficiency and failure of city development strategy has been analyzed. The research community is composed of citizens of Qazvin. The data collection method is based on a field survey, a questionnaire and a library. Data were analyzed by using SPSS software, using mean, variance, standard deviation and path analysis, data analysis and hypothesis / theory testing. The results of the research show that a total of 23 factors out of 29 factors influencing the inefficiency and failure of the city development strategy are more than 50 to 92 percent correlation and it obviously emphasizes that the urban management structure leads to the inefficiency and failure of the "city development strategy" approach. Manuscript profile
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  6 - Unknown Works as Sources of Some Ideas In Kashf-ol-Mahjub
  ایمان  منسوب بصیری
  Kashf-ol-Mahjub of Hujwiri is one of the most authoritative ancient sources of the mysticism in Persian literature. So it might be useful in searching for the unknown sources influential in forming Persian-Islamic mysticism, which have mostly been used by the author wit More

  Kashf-ol-Mahjub of Hujwiri is one of the most authoritative ancient sources of the mysticism in Persian literature. So it might be useful in searching for the unknown sources influential in forming Persian-Islamic mysticism, which have mostly been used by the author without mentioning them since during the translation movement, mainly from Greek into Arabic, the exact titles or authors of most translated works were ignored, and remained unknown for Muslim writers. This was because, traditionally, ancient authors rarely mentioned the source of their citation. This resulted in the fact that some considered the second author the true owner of the quotation. In this article, introducing the sources of some phrases used in this book, we have tried to show the common sources in forming Islamic and Christian mysticism and to investigate their traces in Kashf-ol-Mahjub. Clearly, it might be the case that association of ideas has developed common thoughts between these two cultures. It is hard to render every similar idea to adaptation, or a direct influence of one on the other. Manuscript profile
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  7 - Philosophical Perspectives on “Creation of the World” in Shahnameh
    mahmood modaberi mohamadreza sarfi
  The mystery of creation as a complicated concept is present in all aspects of life, thinking, and imagination of human beings. Art and literature provide appropriate grounds for the reflection and representation of this amazing issue. Abolghasem Ferdowsi, is a poet who More

  The mystery of creation as a complicated concept is present in all aspects of life, thinking, and imagination of human beings. Art and literature provide appropriate grounds for the reflection and representation of this amazing issue. Abolghasem Ferdowsi, is a poet who was born in the era which was the climax of the flourishment of Islamic civilization and formation of Mu’tazila, Ash’ari , and Shia schools of Kalam, and his poems are based on his wisdom and thoughts about God, man and existence. In this article “remarks about the creation of the world” as a part of Shahnameh is analyzed through studying the important philosophical principles and framework (e.g. creation of the world, pre-eternity or creation in time, the primary essence and the stages of creation) about the creation of the world in Ferdowsi era. This paper tries to show whether common beliefs of Ferdowsi era have been reflected in his remarks about the creation of the world. The results show that in Shahnameh the intellectual and philosophical thoughts of ancient Iranians and Islamic philosophers are accompanied together in a way that it is impossible to delimit Fedowsi to a specific discourse or thought, and he can be considered a representative of the wisdom of “ Islamic Iran” in his era. Manuscript profile
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  8 - Human Life’s Sanctity in Mystical Interpretations of Quran Based on Ibn Arabi's Yunessieh Chapter and its Commentary of it by Imam Khomeini
  mohammadreza movahedi
  Is the existence and agency of human life in Islamic mysticism is a worthless shell? Does the belief in the Absolute Existence leave no room for the notion of human existence? Can the position of humanity be considered so high as if the human being is all of existence a More

  Is the existence and agency of human life in Islamic mysticism is a worthless shell? Does the belief in the Absolute Existence leave no room for the notion of human existence? Can the position of humanity be considered so high as if the human being is all of existence and everything except him is the image and imagination that exists in the mirror of the human heart and mind? In mystical works, the curious researcher can search for signs of anti-humanism as well as humanim.The main purpose of this article is to demonstrate the status of mankind in the universe based on the Islamic mystical worldview. Therefore, this study tries to explain this position, according to the works of two Islamic scholars, Ibn Arabi and Imam Khomeini. The basis of this explanation is the topic of avoiding the destruction of the monument of humanity in the Yunessieh chapter of Fosus al-Hekam and a commentary of it by Imam Khomeini in his mystical works. It is clear from the statements of Ibn al-'Arabi and his commentators that all beings are sacred because they are the manifestation of God. So when we look at mankind, or even look at the world of plants and animals, we see them all in relation to the Creator, not as an independent entity. This view awakens one's conscience and cultivates love and affection for all beings. Manuscript profile
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  9 - Introduction of Muhibullah Allahabadi’s “Sharh-e Fusus al-Hikam” and its abandoned Persian words
  yaser hojjati najafabadi mehrdad chatraei Mahboubeh  Khorasani
  Sheikh Mohebullah Mobarez, Pir Al-Ahabadi, is one of the Indian mystics of the 11th century AH, who has been greatly influenced by mysticism and the theory of the unity of existence of Ibn Arabi, the great mystic of the sixth century AH. He has written detailed and co More

  Sheikh Mohebullah Mobarez, Pir Al-Ahabadi, is one of the Indian mystics of the 11th century AH, who has been greatly influenced by mysticism and the theory of the unity of existence of Ibn Arabi, the great mystic of the sixth century AH. He has written detailed and comprehensive explanations of Ibn Arabi's book "Fusus al-Hikam" in Persian and Arabic. The description of his Persian Fusus al-Hikam is a valuable book in which a great effort has been made to solve the ambiguities and difficulties of Fusus al-Hikam. This book, which is a Manuscript, has not been scientifically adapted and corrected before and not printed. One of the characteristics of this work is usage of some abandoned compounds and words in the period of growth and promotion of Persian language in the subcontinent. In this research, while introducing Alahabadi and his works, the abandoned words and phrases used in this book have been considered in terms of roots and grammatical rules, and their importance has been explained by mentioning the instances. Manuscript profile
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  10 - The Pattern of the History of Knowledge and the Resurrection of Meaning in Shahaboddin Yahya Sohrewardi's Thought
  Zahra Mahouzi  Ghobadi Ahmad Pakatchi maryam آخسسثهده
  The history of knowledge that is considered by Sohrewardi in Hikmat-Al-Ishraq follows a pattern that has been formulated before him in the Sufi texts. This historical pattern which is based on a hadith attributed to the Prophet (peace be upon him) foretells the future o More

  The history of knowledge that is considered by Sohrewardi in Hikmat-Al-Ishraq follows a pattern that has been formulated before him in the Sufi texts. This historical pattern which is based on a hadith attributed to the Prophet (peace be upon him) foretells the future of esoteric knowledge of Islam after the Prophet. As to the fate of divine knowledge on earth, this pattern defines three stages: the era of knowledge by presence, the era of assenting meaning to the word, and the period in which metaphor is converted to symbol. Sohrewardi refers to this historical pattern and completes it by presenting a certain definition of the Divine Hakim and his role in interpreting the mysteries of the mystics. By this action, he makes a commentary on the history of knowledge. The fourth stage that Sohrewardi adds to this historical pattern is the resurrection stage of meaning to its truth, and it can be defined only by reference to the totality of Sohrewardi's intellectual system. The present article attempts to extract this historical pattern from the Sufi texts and then explains Sohrewardi's role in completing it. Manuscript profile
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  11 - Analysis of the effect of short words of Nahj al-Balaghah in Persian literature (with emphasis on the wisdom of 142 Nahj al-Balaghah, citing verses of the Quran)
  Fakhrieh Namazian Jalil Tajlil Ruqayyah Sadraie
  Roghaiyeh sadraie*** Nahj al-Balaghah, as one of the reliable sources that can be cited, has been called "Akho Al-Quran" (brother of the Quran). This book has been compiled by Sayyid Razi from the poets and jurists of the fourth century. Many truths of the Holy Quran More

  Roghaiyeh sadraie*** Nahj al-Balaghah, as one of the reliable sources that can be cited, has been called "Akho Al-Quran" (brother of the Quran). This book has been compiled by Sayyid Razi from the poets and jurists of the fourth century. Many truths of the Holy Quran have been described in this book.The present article uses the wisdom of 142 to examine the extent of the effect of short words of Nahj al-Balaghah in Persian literature and seeks to prove the deep and close relationship between the teachings of Nahj al-Balaghah and the Holy Quran and the impact of these teachings on Persian literature.In this article, the answers to the following questions are analyzed by descriptive method and by following the content of one of the acronyms. Is the source of the wisdom of Nahj al-Balaghah the divine knowledge of the Holy Quran? To what extent has the moral and divine knowledge of Nahj al-Balaghah dominated the Iranian literature?Obviously, the works of Persian literature have been influenced in various ways, including adaptations, allusions, inspirations, etc. from the source of revelation and, consequently, from the words of the Amir al-Mo'menin. In this article, the wisdom No. 139 of Nahj al-Balaghah has been pondered and revised with regard to the roots of words and the Quranic sources and its effect on Persian literature has been discussed. Scholars believe that Nahj al-Balaghah is the interpretation of the Qur'an. The subject of this article is to find the divine sources of the words of the Amir al-Mo'menin, and to show its reflection in Iranian literary works. Manuscript profile
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  12 - Ontological Foundations of Political Idealism in Islamic Philosophy with Focus on the Illuminationist Philosophy of Suhrawadi
  Ahmad bostani
  In this paper, we focus on the relationship between ontology and political thought in Moslem philosophers’ views, especially in Iran. According to ancient philosophical systems, the ontological point of view is very important, and every intellectual argumentation, inclu More

  In this paper, we focus on the relationship between ontology and political thought in Moslem philosophers’ views, especially in Iran. According to ancient philosophical systems, the ontological point of view is very important, and every intellectual argumentation, including political one, must be understood in the light of ontology. Islamic political philosophy consists in an idealism that rejects the political reality and opens new ideal horizons. This political idealism is based on the ontological foundations of Islamic philosophy; therefore, understanding Islamic political philosophy implies understanding its ontological and cosmological basis. This is important for the present article, especially in this point that according to Muslem philosophers an ideal political system should be of the same system as the whole cosmos. Discussing the basis of ideaism, the present paper, as a case study, aims to show that the Illuminationist philosophy of Suhrawadi has elaborated a new ontological system, based on the Light, and therefore, it can provide a new model for ideal politics. Manuscript profile
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  13 - The Relationship BetweenTruth and Politics in Fardid's Thought
  حاتم  قادری مسعود  غفاري محرم  طاهرخانی
  One of the most important philosophical and mystical concepts which Ahmad Fardid had brought up theorizing about it under the title of theosophy, is the concept of truth.the concept of truth is so important for Fardid that it embraces his whole contemplative atmospher More

  One of the most important philosophical and mystical concepts which Ahmad Fardid had brought up theorizing about it under the title of theosophy, is the concept of truth.the concept of truth is so important for Fardid that it embraces his whole contemplative atmosphere about all subjects from cosmology to theology and anthropology.In other word, one of the most basic subjects for becoming familiar with philosophical, mystical and political thoughts in Fardid's viewpoint knows the truth. However, on the other way,Fardid isn't considered political philosopher specifically. His viewpoint about history can have political consequences. So, issues relate to society and politics would be considered precious, moral and noteworthy to the extent to which they are connected to the truth and if political philosophy couldnot get near to the truth of the subject under investigation, it would become subject to criticism and in some cases being rejected. In theorizing the theosophy of history, Fardid makes a complicated and impregnable connection between the truth and politics and considers understanding of the truth prior to knowing the political subject. So he represents a new definition of politics which has been less taken into interpretation. The most important political implication of truth in Fardid theosophy viewpoint is to ignore and pay no attention to political action which causes the change in the essence and meaning of the political and causes the transformation and conversion of political action into mystical andspiritual act. The present text describes and interprets Fardid's thought in the case of truth and investigates the relationship and influence of this key concept in Fardid's theosophy and spiritual history on the political and political action. Manuscript profile
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  14 - Theoretical explanation of the position of civil society in the model of good governance
  Seyed Rahim  Abolhasani Khosrow  Ghobadi
  In the model of good governance, the three sectors of public, private, and civil society work together with separate boundaries and in an interactive relationship in order to achieve development goals. This model is inconsistent with the current approach of civil societ More

  In the model of good governance, the three sectors of public, private, and civil society work together with separate boundaries and in an interactive relationship in order to achieve development goals. This model is inconsistent with the current approach of civil society based on the Hegelian conception, which is based on political economy and conflict. Now the question can be asked that in the absence or diminishing role of economics and politics in the definition and explanation of civil society, with what basis and approach can this concept be explained in the model of good governance? The present article argues that cultural approaches to civil society, including Jeffrey Alexander's approach, can further explain civil society in terms of good governance. In this article, the writers discuss some aspects of this explanation by a descriptive and analytical method. The method of data collection is documentary and library, and by referring to reliable sources and analyzing them, documents have been provided to test the hypothesis of the article. Manuscript profile
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  15 - The Role of "Allameh Tabatabai" Credit Theory in Realization of Transcendent Socio-Political Philosophy
  Hassan Owraei Tahereh Kamalizadeh Maryam Saneapour
  Despite the welcome of scholars and thinkers in the Islamic world and the writing of numerous commentaries and interpretations, many functions of the system of Transcendent philosophy have not yet received enough attention. The socio-political dimensions of Transcendent More

  Despite the welcome of scholars and thinkers in the Islamic world and the writing of numerous commentaries and interpretations, many functions of the system of Transcendent philosophy have not yet received enough attention. The socio-political dimensions of Transcendent philosophy are the most important neglected aspects of this school. Sayyed Mohammad Hossain Tabatabaei is one of the greatest followers of the Sadra's school who, by proposing the theory of credit, marked the extension of Transcendent philosophy in the socio-political path. This article examines the theory of credit perceptions and its role in explaining socio-political philosophy in the context of Transcendent philosophy. Credit perceptions are the mediators between human needs and his actions to meet those needs, and based on this, credit theory can be considered as the link between theoretical philosophy and practical philosophy. According to this theory, society is an irreducible reality to individuals and depends on the realization of a human group that has mutual influence and effect, the realization of this group is subject to the principle of employment. The principle of mutual employment requires mutual interaction and understanding, and consequently requires the creation of language and the continued validity of social structures, justice, power, and ultimately politics. Then, social systems are organized based on the rules and rational orders arising from nature for the good and development of the individual and society. The originality of society from the perspective of Allameh and the series of pre-social credentials in the later credentials provides a more accurate explanation of the perfectionist movement of the universe from plurality to unity and the orientation of individuals towards perfection in the context of transcendent socio-political philosophy and within the framework of Sharia. Manuscript profile
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  16 - Third Party Objectionable Judgments
  Ebadollah  Rostami Chalkasari Mahmud  Kohani
  Principally the issued judgments from trial authorities at principal of relativity must effect merely in relation of the parties of trial and cannot invoke at others than them, but sometimes those judgments defect the third parties of their rights. The legislator for pr More

  Principally the issued judgments from trial authorities at principal of relativity must effect merely in relation of the parties of trial and cannot invoke at others than them, but sometimes those judgments defect the third parties of their rights. The legislator for preservation from rights of them has permitted until they object to those judgments as third parties which it is named as "third party objection". There is no unanimity of opinions in the matter of what judgments have the third party objection receptivity? Absoluteness of the legislator's expression includes all of judgments either decree or order issued by court and includes conclusive judgments and on the other hand the proviso the "court" as the issued judgments issuer author, doesn’t include other authors. The right of objection has been recognized to arbitration award and judgments issued by administrative Justice Court, but about other authors haven't been done sufficient and necessary review, thus in this paper we will determine the judgments which the third party can object to them. Manuscript profile
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  17 - A Study Of Obligatory And Situational Rules In The Iranian Legal System
  Arman  Yaghobi Moghadam Ashkan  Naeimi
  Rules based on one division in the science of principles are divided into situational and obligatory rules.There is one difference between the fundamentalists in the nature of the obligatory rulings, but there is a difference of opinion in the nature of the rulings. Two More

  Rules based on one division in the science of principles are divided into situational and obligatory rules.There is one difference between the fundamentalists in the nature of the obligatory rulings, but there is a difference of opinion in the nature of the rulings. Two comments have been obtained between principles. Some fundamentalists, such as Sheikh Ansari, consider the status quo to be detached from the mandatory mandate. Others, such as Fazel Toni, consider the nature of the status quo to be independent. In this research that in terms of practice data collection is a library, we will prove that the separation of status sentences from mandatory sentences in the Iranian legal system has many benefits. Manuscript profile
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  18 - Jurisprudential and Legal Study of the Concepts of Right and Decree
  Seyed Alireza  Foroughi
  Right in Islamic jurisprudence entails two meanings: First, right in its general sense, means property and decree and in its specific sense it means right. The examples for this denotation of right are the right of fatherhood, right of guardianship for the ruler, right More

  Right in Islamic jurisprudence entails two meanings: First, right in its general sense, means property and decree and in its specific sense it means right. The examples for this denotation of right are the right of fatherhood, right of guardianship for the ruler, right of administratorship, right of custody and the like. Although these are interpreted as right in the literature of the jurisprudents, they are all examples of decree. Second, right in its particular sense is vis-à-vis property and decree. Therefore, it has been said that the jurisprudents who put right in front of property and decree, they mean a type of religiously obligatory decree, which is also called religious decree or the decree of the Legislator. However, in cases we consider decree in its general sense, either obligatory or enacted, it is clear that right (like property) is a type of enacted decree. Therefore, decree in its general sense is attributable to its particular meaning (second meaning). On this basis, when right is compared and contrasted with decree, the denotative meaning of the two is involved and when in jurisprudence, jurists talk about the effects and consequences of right, like the capacity to waiver, and transfer, they mean that right possesses these effects as an enacted decree and its independent rational validity. On the contrary, the obligatory decree lacks such characteristics. This paper is an attempt to study the relationship between obligatory decree and enacted decree, and as well as the viewpoints of theoreticians at law and the independent viewpoints. Attempts also have been made to discuss the criteria for distinguishing right from decree and the procedure and criteria for judgment when doubt is raised about right and decree. In case of the absence of criteria, what shall be the basis for performance? Manuscript profile
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  19 - Excellences and Its connection with oneself power from the perspective of Meskoye
   
  Meskoye under the influence of Greece intellectual at first dived excellences in four category (wisdom, virtue, bravery, fairness), and mention them as main excellence. He believes that wisdom is excellence of speech power and by that human understanding God's affairs, More

  Meskoye under the influence of Greece intellectual at first dived excellences in four category (wisdom, virtue, bravery, fairness), and mention them as main excellence. He believes that wisdom is excellence of speech power and by that human understanding God's affairs, and virtue is excellence of sensual power and if human gain this excellence, he will get authority of this power and uses his sensual wishes in a right thought and opinion and will released from enslavement of carnalities. By Meskoye perspective bravery, is excellence of anger power of human oneself, and if this power be under the power of rational power he will gain bravery Excellence and avoiding any fear by doing frightening and macabre affairs. The last main excellence from the perspective of Meskoye is fairness. He reminding that human will gain this excellence if he gained those three previous excellence. Overall both anger and sensual power is obedience of speech power. With a little contemplation in what Saied we will understand that there is a very strong and firm connection between main excellence and oneself power. Wisdom from speech power, virtue and bravery will created from compatibility between these three power Manuscript profile
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  20 - The role of Islamic ethics in desirable governance
  Seyyed Zeinol-Abedin  Mousavi Hossein  Aghaei Jannat Makan NoorMohammad  Nowruzi
  Morality leads to a spiritual and inner development of mankind, and governance is the same as a policy that manages the administration of human society with the management and administration of society, how ethics, which are primarily an individual category and a kind o More

  Morality leads to a spiritual and inner development of mankind, and governance is the same as a policy that manages the administration of human society with the management and administration of society, how ethics, which are primarily an individual category and a kind of cultivation of the soul and relationship with God, and introspection in it It is manifested by the governance of community management that deals with the affairs of people in all respects, and how fundamentally, in the heart of government and political sovereignty, is the practical wisdom of "ethics" to play? By studying the desirable governance indicators, we are well aware that the basis of all of them is focused on Islamic ethics. How can it be that with all this volume of the verses of the Word of Allah Majid and the claims of the infallible Imams and the leaders of religion, which have a completely moral dimension, good principles of accountability , Accountability, rule of law, justice, fair trial, the right to comment, participation, control and fight against corruption and transparency from the moral point of view are defined and interpreted but not ethical, therefore, ethics and sovereignty, no conflict and conflict with each other and Incidentally, all good indicators are based on Islamic ethics. Now, with the addition of all these good indicators based on the Islamic ethics, a better governed state. Manuscript profile
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  21 - Concept of Salaam (peace) and Peaceful Cooperation in Mulla Hadi Sabzevari’s View Compared to that of Rumi and Hafez
  Mohammad Javad  Sami Mohammad Yousef  Nayeri
  Serenity in the behavior and speech of Hakim Sobzavari is a product of his peaceful thought. The current paper aims at illustrating the effect of the peacefulness and symbiosis of the speaker's behavior. This issue comes from Hakim friendship with Rumi and Hafez. This m More

  Serenity in the behavior and speech of Hakim Sobzavari is a product of his peaceful thought. The current paper aims at illustrating the effect of the peacefulness and symbiosis of the speaker's behavior. This issue comes from Hakim friendship with Rumi and Hafez. This moral and mystical position may not be achieved unless for the experience of various disasters such as diseases, famine, civil war, Bob insurrection, Tbilisi Wars and catastrophic wars of Kerman, the ten-year war with Russia separating the lands of northwest Iran from the country. In this age Sabzevari's wisdom prevails the Qajar era and rationalism dominates militant thoughts. In Hakim view, the fragrance of peace and friendship is a substitute for war and conflict. The argument is that why wise men, poets and mystics are more peaceful than others. This concept is doubled in Hakim thought influenced by Mulla Sadra's transcendent wisdom as well as the poetry of Rumi and Hafez. This paper studies the cooperation of mystics and people using library sources. This move occurs when Hakim Sabzevari wields rationalism in the pursuit of philosophy and adheres to decent ethical behaviors in a time when people of the both conflicting parties seek refuge at Salar Al-dole home. Manuscript profile
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  22 - The Place of Practical Wisdom with Emphasis on Ethics in Avicenna's Philosophy
  mohammadreza asadi  
  Following philosophers preceding him, Avicenna divided wisdom into theoretical and practical categories and recognized the latter as being a sibling of philosophy. He considered its end to be man's perfection and happiness both in the world and in the hereafter. In expl More

  Following philosophers preceding him, Avicenna divided wisdom into theoretical and practical categories and recognized the latter as being a sibling of philosophy. He considered its end to be man's perfection and happiness both in the world and in the hereafter. In explaining theoretical and practical ration, Avicenna considered theoretical ration to be the means of perceiving generalities – no matter generalities which exist or those supposed to have to exist – and practical ration to be at the service of the former and the means of perceiving details pertaining to acts and motives. Therefore, practical wisdom – defined as the knowledge of general truths relating to man's deeds – is derived from theoretical ration, the sources of which are axioms, rumors and reliable experiences and can therefore be verified or denied. Avicenna has addressed practical wisdom in some brief treatises which are not considerable in comparison to his works on theoretical wisdom. However, given these brief discussions beside the sources he explained for practical wisdom, it is fair to say that Avicennan wisdom has something to say in practical wisdom, especially on ethics. Manuscript profile
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  23 - Investigating the place of moral values in alimony and the feasibility of abolition of alimony in Iranian jurisprudence and law with a comparative study of American law
  Fakhr Afagh  Hamidi Seyed Ahmad Ali  Hashemi Hossein Naseri Moghaddam
  The wife's right to alimony in Islam and civil law, following Imami jurisprudence, is one of the inalienable rights of a permanent wife that a man is required to pay. Regarding the place of moral values in alimony, we came to the conclusion that the reason for the oblig More

  The wife's right to alimony in Islam and civil law, following Imami jurisprudence, is one of the inalienable rights of a permanent wife that a man is required to pay. Regarding the place of moral values in alimony, we came to the conclusion that the reason for the obligation of men to pay alimony in Islamic law, given the different characteristics of men and women and the ability of each, is this obligation for men and not women and a moral value is the basis. It was a verdict. Regarding the necessity of the right to alimony, while examining the famous and unfamiliar opinions of the jurists, the lack of specification of the legislator and the unanimous decision of the Supreme Court, we came to the conclusion that as soon as the marriage is concluded, the wife is entitled to alimony and Muscat will not . Regarding the possibility of abrogation of alimony by the wife before concluding the marriage and its obligation, abrogation of this right from a legal point of view will be a valid and ineffective case; However, it seems that abortion after marriage is partially acceptable by the wife and does not interfere with the validity of the marriage and the legislative interests. In American law, although the issue of revocation of rights is not the same as in our law, alimony is a reciprocal obligation of the couple that not only does not expire during the cohabitation, but can also continue for each couple after the divorce. Unless the spouses agree or do not demand from each other, in such a case, according to the rule of the principle of will and the absence of the legislator in the personal relations of the spouses (except in cases of disagreement) the agreements of the parties will be valid. A comparative study of the differences in the field of alimony found positive cases in the American legal system and suggestions were made to amend the laws. Manuscript profile
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  24 - precedence of science on Mulla Sadra
  sayed mohmmad mousavi      
  Always great philosophers have tried to find superior knowledge. These efforts have led to the emergence of ideas and the school has been aimed at human perfection and happiness. In this article we have tried to rely More

  Always great philosophers have tried to find superior knowledge. These efforts have led to the emergence of ideas and the school has been aimed at human perfection and happiness. In this article we have tried to rely on Mulla Sadra as the founder of Transcendental Philosophy, as well as special attention to former philosophers and their diverse views, By study the venerable science standards from the perspective of each of their preceding trends, and considering the limitations of rationalism as philosophers, Imitative the words of theologians, no proof of mysticism, limitations and drawbacks of other scientists feel and experience that each of them has arrived, has raised its final Finally, Mulla Sadra believes that the knowledge can be superior to other knowledge, heart and intuition that can combine with reason and argument and confirmed by the revelation and tradition, Puts a human face and it is not possible except through transcendental philosophy. Manuscript profile
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  25 - Theological foundations for the theory of guardianship of the jurist
   
  According to the theological arguments, guardianship and authority in its origin belongs to Allah SWT. He is the creator, the Lord, the Guardian of the whole existence. Therefor authority or guardianship of anyone else is illicit, unless the one that is permitted by Him More

  According to the theological arguments, guardianship and authority in its origin belongs to Allah SWT. He is the creator, the Lord, the Guardian of the whole existence. Therefor authority or guardianship of anyone else is illicit, unless the one that is permitted by Him. Having authority over others without His permission is regarded to be unacceptable, false, oppression and transgressing other people’s rights. This guardianship of Allah SWT is manifested as a divine Grace by sending of the prophets and is maintained by the infallible Imams. Since divine Grace is one of the attributes of Allah SWT and His attributes are not subject to alteration, this wise Grace is to be constant at the time of occultation as well. Here the necessity of the guardianship of the jurists as the closest people to the attributes of the infallible Imams and the most trustworthy one’s to handle the tempting position of leadership, in order to protect and continue the course of Imamate and guidance, is comprehended. This also seems to be a necessary Grace from Allah SWT. Manuscript profile
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  26 - The meaning of existence and existence with Husserl's phenomenology and Transcendental wisdom
  Seyed Mohammad Amin  Madaen Ali  Haghi Abbas  Javarshakiyan
  In this essay, we will first consider the proofs of the authenticity of the existence of Sadr al-Muta'līn, based on the principle of authenticity, in order to make clear to us the clear meaning of the existence and nature of this great Islamic wise. Let's take a look at More

  In this essay, we will first consider the proofs of the authenticity of the existence of Sadr al-Muta'līn, based on the principle of authenticity, in order to make clear to us the clear meaning of the existence and nature of this great Islamic wise. Let's take a look at Husserl's phenomenology. So, first, we will discuss Husserl's meaning of nature. In order to clarify the meaning of Husserl's term of nature to the mind, we will discover the nature of the discovery by the subject or transcendental nature. And finally, let's talk about what factors play a role in building a Husserl-style structure. In the third and final part of this article, we will compare the meaning of the term "nature", and we will judge in this regard, which, according to the meaning of nature, the originality of nature to Husserl, is it the same thing that is rejected by Mulla Sadra? Manuscript profile
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  27 - The thought of Islamic scholars regarding sensory perception based on the viewpoint of Mulla Sadra philosopher
  hossein  imani moghadam
  In this writing, the basics and preconditions of the discussion such as the recognition of the truth of the soul and body and its ability as the inductor or the sentient of perception, are specifically expressed in Mulla Sadra's view. In the following, the differences b More

  In this writing, the basics and preconditions of the discussion such as the recognition of the truth of the soul and body and its ability as the inductor or the sentient of perception, are specifically expressed in Mulla Sadra's view. In the following, the differences between the views of the Islamic scholars in the discussion of the above are discussed as the introduction of the concept of perception and feeling, and these discussions will also differentiate the speeches of those intellectuals in the context of perception and feeling. In terms of perception, the author, after expressing the theory and foundations and the results of the discussion, regards those intellectuals, and especially Mulla Sadra, in expressing the differences and differences between the views of those Islamic scholars. In the final section, discussions on issues such as emotions and controversies have been considered, based on Mulla Sadra's principles and views on animal and human perception, and the attention is paid to the distinction between feelings in animals and humans. Manuscript profile
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  28 - Investigating the Low Growth Factors of Practical Wisdom in Islamic Philosophy from Ibn Sina to Mulla Sadra (With Emphasis on Ethics)
  Mohammad Reza  Asadi Gholamreza  Badr,khani
  Practical theosophy in Islamic philosophy is a sibling of theoretical theosophy. It is expected that it is paid attention to as much as theoretical theosophy; however, both in view of writings and inclusion of subjects, it is less booming. To recognize the factors caus More

  Practical theosophy in Islamic philosophy is a sibling of theoretical theosophy. It is expected that it is paid attention to as much as theoretical theosophy; however, both in view of writings and inclusion of subjects, it is less booming. To recognize the factors causing this situation can be an introduction to its development in accordance with the needs of the contemporary era The arrival of philosophy in the intellectual space of the Islamic world has been accompanied by two opposing stances. On the opposite side, philosophy r does not have the ability to enter into theoretical and practical wisdom, and in a favorable position, some attempt to localize the philosophy of Greece, which has led to religion Responsible for discussing practical wisdom. The factors that led the religion to discuss practical wisdom are the impossibility of deriving practical wisdom from Aristotelian theoretical wisdom, and the extent to which religion is surrounded by all aspects of practical wisdom and the lack of awareness of the necessity of the intellectuals from entering practical wisdom and the controversy between jurisprudents and philosophers And the importance of the first philosophy of Muslim philosophers. Manuscript profile
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  29 - Criticism in the liberation theology of Iqbal Lahori
  Azizollah  Salari
  Allama Mohammad Iqbal Lahouri (1877-1938) is one of the great philosophers, poets and revivals of the Islamic world, who, with enlightened poetry, as well as his speeches and writings, developed a philosophical and military philosophical plan called "Self Wisdom." With More

  Allama Mohammad Iqbal Lahouri (1877-1938) is one of the great philosophers, poets and revivals of the Islamic world, who, with enlightened poetry, as well as his speeches and writings, developed a philosophical and military philosophical plan called "Self Wisdom." With the rejection of the wisdoms of the untapped modern West, he is looking for a realist, profound, visionary, and Qur'anic who is a mixture of Goddess, nature, love, mysticism, wisdom, self-consciousness, epic, neglect, selflessness, thirst, oppression, creativity ... . Is . A view that is collectively a liberation theology They form him. With the understanding and precise understanding of the Qur'an and the Sunnah, and with the example of the Mujahideen Orientalist philosopher, Seyyed Jamal al-Din al-Assadabadi, he forswear the divine predestination - which has long been a pretext for stagnation and reconciliation and retrogression - from abstract and Ash'arist interpretations And practically brought a Shi'ite commentary from the school of the Ahlul-Bayt (AS), which is in accordance with the choices of liberty and decisiveness. Thus, the Eastern spirit was blown away by the idolatry, so that the bondage of colonial powers would go away, and to unity, authority and creativity. And the dynamism, design and realization of the aspirations Manuscript profile
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  30 - Consonance of Transcendent Philosophy and Quran in the Theory of Coextensive of Being and Perception
  Ali Mohammad  Jafari Nejad
  The manifestation of Quranic teachings in philosophical approaches on the one hand, and the demonstration of Qur'anic teachings through philosophical analysis, on the other hand, signify a deep link between revealed knowledges and philosophical ideas in the epistemic sy More

  The manifestation of Quranic teachings in philosophical approaches on the one hand, and the demonstration of Qur'anic teachings through philosophical analysis, on the other hand, signify a deep link between revealed knowledges and philosophical ideas in the epistemic system of transcendent philosophy. Among the issues that reveal correspondence between Sadrian philosophical findings with the Qur'anic teachings is Mulla Sadra's view in the coextensive of being and perception. A look at Mulla Sadra's philosophical analysis on this issue and survey and critique of its compatibility with the Qur'anic teachings is the subject of this article. Manuscript profile
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  31 - The Qur'an, divine wisdom and difficult tasks
  ablodali pakzad
  Man is an obligated being, and the forged duties for man by God are the platform of perfection, the guarantor of human rights, and the cause of attaining the rewards of the Hereafter. In some verses of the Qur'an, difficult tasks are mentioned for the Jewish people (Ba More

  Man is an obligated being, and the forged duties for man by God are the platform of perfection, the guarantor of human rights, and the cause of attaining the rewards of the Hereafter. In some verses of the Qur'an, difficult tasks are mentioned for the Jewish people (Baqarah / 54-Nisa '/ 160) and in Surah Al-Baqarah / 286, the Prophet of Islam asks God to remove the difficult tasks; in contrast, there are verses that speak of the ease of the task ( Baqarah / 185) and it is not obligatory for a large extent (less than the endurance) (Baqarah / 286) and in the Haraji religion (Hajj / 78). Relying on the verses of the Qur'an in a library method and with an analytical descriptive approach, this article seeks to explain the view of the Qur'an on the issue of duty and the conflict between the two categories of verses and causes difficult tasks. One of the findings of this article is that the divine duties are divided into two types: primary and criminal. The Prophet of Islam does not have it. If man inconsistencies with basic duties and transgresses God's limits, God will impose criminal duties on human beings to return to God, show servitude, remove the veils, spiritual turmoil and the example of others. Manuscript profile
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  32 - Explaining and criticizing of the concept of right in Modern Philosophy Based on Islamic Based on Islamic Transcendental Philosophy
  Mohammad Mahdi Gorjian Arabi Reza  Azarian
  The concept of right is one of the most widely used words in various Knowledge such as philosophy, theology, jurisprudence, law, politics, mysticism and ethics. This concept can be examined from two main perspectives. The first is the real and descriptive dimension of t More

  The concept of right is one of the most widely used words in various Knowledge such as philosophy, theology, jurisprudence, law, politics, mysticism and ethics. This concept can be examined from two main perspectives. The first is the real and descriptive dimension of the concept of right which is discussed in the real sciences and the second is the normative and credit dimension which is of particular use in the Humanities and social sciences. Although the distinction between "being right" and "having right" and the distinction between the nominal and nominal uses of the concept of right clarifies the boundary between truth and validity between the real sciences and the credit sciences, the monopoly of the discussion of truth in its modern sense (right). In the philosophy of modern right philosophy, as one of the redundant philosophers, it will give exclusive attention to the modern philosophical view and neglect of the idea of transcendent wisdom and pure Islamic belief in this debate. In examining the philosophy of right in the modern sense, we examine the concept of right in the idea of transcendent Philosophy as a deeply held belief in its real and credit aspects, and then critique the concept of right in modern Philosophy .The research method in this study is analytical and descriptive. Manuscript profile
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  33 - According to Fakhr Razi, the levels of existence using philosophical words
  Leila  Afsari
  In the present article, an attempt is made to discuss the opinion of Fakhr Razi as an Ash'ari professional commentator and theologian on the levels of existence and to explain his theological views. What can be deduced from the study of Fakhr's works is that his works c More

  In the present article, an attempt is made to discuss the opinion of Fakhr Razi as an Ash'ari professional commentator and theologian on the levels of existence and to explain his theological views. What can be deduced from the study of Fakhr's works is that his works can be divided into philosophical theological works and interpretive works, among which his greatest commentary work, the great commentary, has a theological color and smell. Therefore, Fakhr's beliefs in explaining the levels of existence are mostly discussed with a theological approach, and what we see in this approach is the performance of three actions by Fakhr Razi. First, Fakhr considers absolute creation for the universe to be from God and seeks to prove this point. It seeks to shake these foundations and principles, and third, it proposes the theory of "spirits" as an alternative to the theory of the "peripatetic intellect." Therefore, the author's intention in this article is to explain exactly these three actions of Fakhr Razi in explaining the levels of existence and his violations and abrasions. The working method in the present article is descriptive-analytical and has been done by referring to first-hand sources and Fakhr libraries. Manuscript profile
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  34 - The boredom and gestures of the modern subject in the poetry Introduction and analysis of the manuscript of Rawdat al-Mulûk
  ardeshir aleali Ahmad hasani hormozabadi ranjbar aliasqar HALABI
  Rawdat al- Mulûk is a book belonging to the ninth century AH by an unknown author; it is a literary book on practical wisdom. The book, like most of other books on ethics written after Khajeh Nasir al-Din al-Tusi, is basically an imitation or adaptation of the Nasirean More

  Rawdat al- Mulûk is a book belonging to the ninth century AH by an unknown author; it is a literary book on practical wisdom. The book, like most of other books on ethics written after Khajeh Nasir al-Din al-Tusi, is basically an imitation or adaptation of the Nasirean Ethics. The Shi’aauthor of the book knew literature and Arabic, and was interested in technical prose, and he intended to compile a book on ethics. Although, comparing other similar works, this book cannot be considered as prominent and distinguished, in writing this book, he has done his best and usedhis good taste. The book was written in the late Timuridera. Even though, authoring the books on ethics by Shi’a writers of that time has not been unprecedented, it can be considered one of the first, or perhaps the first known examples of the books on ethicswritten in literary form by Shi’a authors and presented to a Shia court. The book has been hidden for a long time since its completion, and the only well-known surviving manuscript of it was transcribed 160 years ago. Since for carrying out research in disciplines such as ethics and literature, we are required to review and critique all the old surviving works of these disciplines, the book needed to be critically edited. Considering that there is only a single edition of this manuscript, this was done by a scientific deductive method and using known sources of the text. Manuscript profile
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  35 - Requirements for the companionship of "wisdom" and "book" in the Qur'an in the matter of proving Velayat-e-Faqih
  Ghazaleh Rezaei Mahdi imanimoghadam
  Velayat, meaning the rule of the jurisprudent, is considered in jurisprudence and in theology in a narrative and rational way. The main issue of the present article is the Qur'anic citations of the rational reasons for the legitimacy of Velayat-e-Faqih by examining the More

  Velayat, meaning the rule of the jurisprudent, is considered in jurisprudence and in theology in a narrative and rational way. The main issue of the present article is the Qur'anic citations of the rational reasons for the legitimacy of Velayat-e-Faqih by examining the application of "wisdom" and its application to the issue of Velayat. In the Qur'an, companion book and wisdom means the Qur'an and the guardianship of Ali ibn Abi Talib (as). This wisdom is received by the prophets through revelation and the ummah of the Prophet of Islam (peace and blessings of Allaah be upon him) through reason and narration. Therefore, the authority of reason for the legitimacy of the province continues after the infallible. On the other hand, wisdom meaning guardianship cannot be any kind of wisdom and guardianship due to its association with the book meaning the Qur'an. Because the Qur'an forbids guardianship against God and the divinity of God. Therefore, it is possible to deduce from the companionship of "wisdom" and "book" in the Qur'an, the authority of guardianship even during the absence of the Infallible Imam and for the guardianship of the Supreme Leader. Manuscript profile
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  36 - Philosophical Patterns of Irano-Islamic Way of Training Children
  Masoomeh  Zabihi
  The presence of philosophy in Irano-Islamic thought differentiates the pattern of training of Iranian children with other nations. Since old time, philosophy considered to be the link between education and human civilization. The history of the human civilization also s More

  The presence of philosophy in Irano-Islamic thought differentiates the pattern of training of Iranian children with other nations. Since old time, philosophy considered to be the link between education and human civilization. The history of the human civilization also supports the view that Iran has been always the cradle of civilization, science, and philosophy, and following the rise of Islam, it succeeded to develop its activity anew and presented its achievements to the world. In the lap of Islam, philosophical education of Iranians reached its zenith and maturity, and succeeded to leave behind certain particular patterns that have been followed by other nations, to the extent that, had there been no Iranian nationalistic feelings, other nations would have registered these patterns in their own names in the history of their culture. The present paper is an attempt to address these patterns, and review the impact of Irano-Islamic culture on them. Manuscript profile
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  37 - Iranian Disposition of the Transcendent Philosophy and its Application to the Fundamental Transformation of Education
  Nawab Moqarrabi
  A great deal of research works have been carried out so far on the Transcendent Philosophy which symbolizes Iranian philosophy. But in spite of all these efforts still a basic question remained unnoticed, that is, what is the Iranian disposition of Mulla Sadra who seems More

  A great deal of research works have been carried out so far on the Transcendent Philosophy which symbolizes Iranian philosophy. But in spite of all these efforts still a basic question remained unnoticed, that is, what is the Iranian disposition of Mulla Sadra who seems to be the last systematic and paradigm maker of the history of Iranian philosophy? What is the specific and essential feature of Mulla Sadra that sifts him from other philosophers of different cultures? On the other hand, it is a fact that if the Transcendent Philosophy is supposed to come out of the shelves of the libraries and play an effective role in people’s daily lives, it should be able to bring about a fundamental change in education, i.e. change in philosophical approach towards education, instead of grappling with certain useless and sterile theoretical discussions This paper is an attempt first to revise the salient features of Mulla Sadra’s Transcendent Philosophy, and then proceed to apply it to certain new teaching programs like that of philosophy and children which has totally a different attitude towards education in Iran and the world. Manuscript profile
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  38 - در باب چیستی توسعه
       
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  39 - Critical Review of the concept of "development" with emphasis on the epistemological considerations of governance in Iran
  heidar Najafi Rastaghi hamid dehghanian
  The term development is a large and multidimensional concept and the product of a fundamental transformation of thought and the historical practice of the West in management systems and governance in the post-Renaissance period is a new conception of God and religion an More

  The term development is a large and multidimensional concept and the product of a fundamental transformation of thought and the historical practice of the West in management systems and governance in the post-Renaissance period is a new conception of God and religion and the world, Existence of epistemological differences and western orientation of development patterns Based on these principles, there are value conflicts in the target countries or the so-called underdeveloped which has been denied the traditional and cultural values ​​of these countries and subsequently the emergence of various tensions and challenges in the governing systems. The main purpose of this study was to critically examine the concept of "development" with emphasis on the epistemological considerations of governance in Iran. In this regard, the method of documentary study and content analysis based on a critical approach has been used. The main question of this research can be posed as follows: "What criticisms can be made about the concept of development by emphasizing the epistemological considerations of governance in Iran?". In the findings section, the critical components of the "development" paradigm with emphasis on the epistemological considerations of governance in Iran in the four axes of "critical socio-cultural rethinking", "critical economic rethinking", "critical political rethinking" and "critical philosophical theological rethinking" include economics Designed as the custodian of social planning (instead of philosophy), globalization, de-traditionalization, cultural uniformity, linearization of development, transgression of various forms of religion, rejection of traditional society, consumerism, sensitization of culture, secularization, moral relativism, etc. Manuscript profile
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  40 - Farabi and a Philosophical Reading of al-Huruf
  Ghasem  Purhassan
  The book al-Huruf has never been approached from a philosophical standpoint. Unlike the common belief, it is not a purely linguistic work and, rather, enjoys great significance regarding its philosophical aspect. Al-Huruf is considered to be one of the most important ph More

  The book al-Huruf has never been approached from a philosophical standpoint. Unlike the common belief, it is not a purely linguistic work and, rather, enjoys great significance regarding its philosophical aspect. Al-Huruf is considered to be one of the most important philosophical works of Farabi, and most of the studies conducted on this book emphasize that it is merely a commentary on Aristotle’s Metaphysics. That is why Farabi’s innovations have been disregarded there. This book is of great importance not only because of its focus on linguistic principles but also because of its discussing the relationships between language and philosophy, religion and philosophy, and everyday language and philosophical language. Here, the writer also reveals the nature of the 200-year conflicts between kalam, philosophy, syntax, and logic in the world of Islam. The purpose of this study is to examine and analyze two fundamental principles and evaluate the related views. Therefore, the writer initially attends to the general and philosophical status and writing style of al-Huruf and explains the related ideas. This book is, first and foremost, a reaction to the enemies of philosophy and rationalist trends in understanding religion. Farabi begins the book with linguistic discussions and, then, in the light of his introduction, spells out the intricacies of logical and epistemological theories, and finally clarifies the nature of ontological thoughts. In this book, he discusses how ignoring fundamental linguistic principles could harm ontological and epistemological discussions. He also illustrates how linguistic studies could demystify philosophical principles and grant them more depth and essence. Second, in addition to examining the structure of al-Huruf, the writer tries to explore Farabi’s fundamental doctrine of reconciliation. In doing so, he begins with an analysis of the two schools of Kufa and Basrah and then reviews the mentioned doctrine. In the second part of this book, Farabi demonstrates in two chapters on the unity of philosophy and religion (al-Silah bayn al-falsafah wal millah) that there is no choice but to defend the doctrine of reconciliation. He emphasizes that an irrational religion is nothing but fantasy and maintains that the fundamental principles of religion are based on the intellect and reasoning. In his view, neither Abu Bishr nor Abu Saeid had grasped the significance of this view. Matta Ibn Yunus was not merely a representative of logic and wisdom; rather, he and his companions and advocates relied only on autonomous reasoning, which Farabi found insufficient. In contrast, Abu Saeid was not merely a representative of syntax as advocated by the School of Baghdad, but, in company with several people who defended a purely religious approach, he opposed the role of reason in understanding and justifying religious beliefs. In this book Farabi tries to pose and develop a third theory based on analyzing these two approaches. Manuscript profile
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  41 - Rereading Suhrawardi’s Illuminationist Philosophy in the Light of Pierre Hadot’s Philosophical Model: Philosophy as a Way of Life
  Amir Abbas  ‘Alizamani Zahra  Rastakhiz Ghasroaldashti
  Pierre Hadot (1922-2010), the contemporary French philosopher showed the dynamism and true life of philosophy in philosophers’ everyday life through presenting a philosophical model, called Philosophy as a Way of Life, which is the product of his several years of resear More

  Pierre Hadot (1922-2010), the contemporary French philosopher showed the dynamism and true life of philosophy in philosophers’ everyday life through presenting a philosophical model, called Philosophy as a Way of Life, which is the product of his several years of research in the field of ancient philosophy. In this paper, the writers have tried to analyze and interpret Suhrawardi’s Illuminationist philosophy based on this model. Accordingly, in the first part, in addition to introducing the mentioned model, they explain its important elements such as the philosophical language of spiritual practice and its place in studying philosophical schools pursuing spiritual guidance. The second part provides an analysis and interpretation of the Illuminationist philosophy in the framework of this model. Therefore, it initially propounds the basic principles of Suhrawardi’s school regarding light, the hierarchy of lights, the soul and its significance, the world of Ideas and its necessity, epistemology, and ontology. Discussing the fundamental principles of Illuminationist philosophy helps to specify the way of life and its elements and features in this school in relation to the philosophical model of “Philosophy as a Way of Life”. Since Suhrawardi’s Illuminationist philosophy bears a tight unity with gnosis and spiritual wayfaring, it is difficult to perceive it philosophically and to demonstrate its structural coherence in explaining various philosophical problems. Through presenting certain strategies, Hadot’s model enables researchers to develop a coherent and comprehensive perception of the problems propounded in this philosophical-gnostic school and the way of life it advocates. Manuscript profile
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  42 - Meaning of Truth in the View of Muslim Philosophers with an Emphasis on Ibn Arabi’s Works
  Mohsen  Habibi Mohammad Sadiq  Rezaee
  The truth and its meaning have always been discussed by gnostics and philosophers in the course of history. Philosophers have mainly dealt with truth in its logical sense; however, some philosophers, such as Mulla Sadra in Islamic philosophy and Heidegger in Western phi More

  The truth and its meaning have always been discussed by gnostics and philosophers in the course of history. Philosophers have mainly dealt with truth in its logical sense; however, some philosophers, such as Mulla Sadra in Islamic philosophy and Heidegger in Western philosophy, have paid attention to truth in its ontological sense, which is very close to Islamic gnostics’ particular impression of this word. The meaning of truth in gnostics’ view is greatly influenced by its meaning in the Qur’anic and traditional culture. One of the divine names mentioned in the Holy Qur’an is the “Truth”, and Almighty God has called Himself by this name. Some philosophers such as Ibn Arabi used to refer to Qur’anic verses and traditions in order to consolidate their religion. Muslim gnostics concede that there is only one truth in the world, and it is the Necessary Being. They believe that any existent other than Him is mentally-posited and is among the manifestations of that simple Truth. That is why gnostics, themselves, consider the religion of the philosophers who believe in the graded unity of existence to be atheistic and believe in the individual and true unity of existence. Hence, they view closeness to the truth as the only way to attain it and have always been after some ways in order to gain proximity to that original Truth. On the other hand, gnostics consider the human soul to be the most complete locus of the manifestation of God; therefore, the first step in Islamic gnosis in order to attain the knowledge of God is to attain the knowledge of the soul. Ibn Arabi also believes that wayfaring towards God is of vital importance for learning about that single Truth. Manuscript profile
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  43 - “Gradation of Word” as the Philosophy of Language in Suhrawardi’s Illuminationist Wisdom
  Mahmoud Reza  Moradian
  The main question advanced in this paper is as follows: Which specific criterion is used to distinguish the problems of prime philosophy from each other. Another related question here is whether Islamic philosophers really employ this criterion or not. A review of the w More

  The main question advanced in this paper is as follows: Which specific criterion is used to distinguish the problems of prime philosophy from each other. Another related question here is whether Islamic philosophers really employ this criterion or not. A review of the works of Greek philosophers, particularly Aristotle, indicates that Aristotle’s words regarding the subject of prime philosophy are diverse and divided. It also reveals that the problems of prime philosophy have not been inferred and formulated with reference to a specific subject in an organized manner. In spite of the entrance of Greek philosophy and all its concomitants into the world of Islam, Islamic philosophers, especially Ibn Sina, tried to explain the subject of prime philosophy and its problems, dissect the relationship between them, and provide a criterion for distinguishing philosophical problems from the problems of other sciences. They often considered the subject of prime philosophy to be existent qua existent and assumed that its problems include predicates which are deemed to be among the essential accidents of pure existents. Therefore, the main criterion for identifying the problems of prime philosophy and distinguishing them from each other was introduced as follows: the predicates of those problems had to be essential accidents for absolute existents. Nevertheless, in reality, these philosophers discussed some problems the predicates of which did not follow this rule. A study of the works of Aristotle and Islamic philosophers reveals that the secret of this ambiguity is hidden in an approach according to which they firstly divided theoretical sciences into three categories: natural sciences, mathematics, and prime philosophy. Then, in reality, they transferred the problems that could not be discussed in the other two sciences to the domain of prime philosophy while the equivalence of their predicates with essential accidents for existent qua existent were questionable. The present paper aims to analyze and explain the above claims in detail based on reliable documents and arguments and disclose the main reason behind the lack of conformity between the problems and the subject of prime philosophy in the history of Islamic philosophy. Manuscript profile
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  44 - The Relationship between Ibn Sina and Peripatetic Philosophy (Historical Semantics of the Term “Peripatetic”)
  Seyyed Mohammadali  Dibaji
  The term Peripatetic is used in contemporary philosophical literature to exclusively refer to the philosophical method of Aristotle, his followers, Ibn Sina, and a number of Muslim philosophers. On the other hand, Ibn Sina himself, who is considered to be the leader of More

  The term Peripatetic is used in contemporary philosophical literature to exclusively refer to the philosophical method of Aristotle, his followers, Ibn Sina, and a number of Muslim philosophers. On the other hand, Ibn Sina himself, who is considered to be the leader of Peripatetic philosophers among Muslims, has advanced certain harsh criticisms against Peripatetics and denounced them. Presently, the questions that arise in this regard are as follows: Has Ibn Sina criticized Aristotle or his followers? If his criticism of Peripatetics are not related to Aristotle, does it equally target the Greek, Alexandrian, and Roman advocates of this school and the Peripatetics of Baghdad during the Islamic Period? Can we consider his criticism of the Peripatetics to be a reason for his deviation from the Peripatetic philosophy and turning to a kind of Oriental wisdom? In the present paper, while providing a historical and semantic review of the word “Peripatetic”, the author argues that three groups of Peripatetics (friends of Lyceum, Peripatetics of the third to sixth centuries, and the friends of the House of Wisdom) can be identified in the history of philosophy. Ibn Sina criticizes all the three groups, particularly the third one. Moreover, in his view, one can remove all the defects of the Peripatetic philosophy and then define its modified version in a way that everyone not only accepts it but also pays attention to and emphasizes it. This can be a good strategy for justifying the essence of his Oriental wisdom. Manuscript profile
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  45 - The Body-Soul Relation in the Transcendent Philosophy and Ibn Arabi’s School
  Mohammad Miri
  There are several similarities between the philosophical view of the Transcendent Philosophy and the gnostic view of Ibn Arabi’s school of the quality of the body-soul relation. Both of them, based on certain considerations, believe in the oneness of the body and soul. More

  There are several similarities between the philosophical view of the Transcendent Philosophy and the gnostic view of Ibn Arabi’s school of the quality of the body-soul relation. Both of them, based on certain considerations, believe in the oneness of the body and soul. At the same time, while accepting the existence of a huge gap between the rational soul and corporeal body, they emphasize that the existence of the steam-like spirit is not enough to establish the body-soul relation and argue that the existence of an Ideal body and level, which stands between the steam-like spirit and rational soul, is necessary for this relation to be realized. Accordingly, based on the views of both schools, the intellectual and rational soul possesses three bodies which appear alongside each other vertically. That is, it first belongs to the Ideal body, then to the steam-like spirit, and then to corporeal body. In other words, the rational soul administers the corporeal body through two intermediaries, namely, the Ideal body and the steam-like spirit. Moreover, both the Transcendent Philosophy and Ibn Arabi’s school explain the place of the rational soul, Ideal body, steam-like spirit, and corporeal body as the levels of the microcosm and the correspondence of each with the levels of macrocosm based on the principle of the “correspondence of macrocosm and microcosm”. Manuscript profile
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  46 - Transition from Intellectual Philosophy to Esoteric Wisdom in the Ideas of Ikhwan al-Safa (An Analysis of Early Encounters of Muslim Thinkers with Philosophy)
  Hasan  Bolkhari Qehi
  The present paper initially discusses and explores the early applications of philosophical terms and their meanings in Islamic culture. Then it clarifies the dominant approach followed by those Muslim thinkers who try to reconcile Shari‘ah with philosophy through using More

  The present paper initially discusses and explores the early applications of philosophical terms and their meanings in Islamic culture. Then it clarifies the dominant approach followed by those Muslim thinkers who try to reconcile Shari‘ah with philosophy through using an acceptable concept in religion by resorting to the term hikmah (which is a purely Qur’anic term). This is an approach which managed to result in a kind of esoteric wisdom between the second and fourth centuries (AH) through employing such concepts as t’awil (interpretation) in the Qur’an and promoting the interest in piety and gnosis. Ikhwan al-Safa, who exercised a huge influence on the development of wisdom and philosophy in Islamic culture, are among the pioneers of the above approach. By composing a corpus of 54 Epistles, called Rasa’il, they took a great stride towards reconciling Shari‘ah with philosophy and explaining the concept of wisdom and, particularly, Batini wisdom. Here, following an analytic-historical approach, the writer performs a conceptual analysis of the two terms of philosophy and wisdom during the first period of the rise of philosophical thought in Islamic civilization. Besides, he deliberates on the efforts of Ikhwan al-Safa in order to reach a kind of esoteric wisdom, which is a synthesis of a completely philosophical and, at the same time, Qur’anic (and narrative) approach. This was an approach which inevitably advocated the unity of religion and philosophy in order to demonstrate such a synthesis. Manuscript profile
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  47 - Historical Roots of the Concept and Referent of Prime Matter and the First Emanated in Greek Philosophy
  ali haghi Abbas  Javareshkian Hossein   Bulkhari Ghahi
  Undoubtedly, the history of philosophy follows a continuous and successive process of development in the course of human life. Although inventions and new problems and topics have always been witnessed and warmly welcomed in this field, they have never interrupted the c More

  Undoubtedly, the history of philosophy follows a continuous and successive process of development in the course of human life. Although inventions and new problems and topics have always been witnessed and warmly welcomed in this field, they have never interrupted the continuous process of development of thought in the realm of philosophy. In fact, philosophy, which is the most illuminating dimension of human intellection on the history of thoughts, is responsible for the rational explanation of the most important issues in human life. Undoubtedly, one of the most important of all of them is clarifying the relationship between the Creator or Maker of the world and existents and creatures. Now, if we consider the rise of philosophy in Greece as a crucial event in the history of philosophy, the quality of the philosophical approach to prime matter and, then, the issue of the first emanated are viewed as two of the most significant and fascinating topics in this field. Following an analytic approach, the writers have tried to study the historical background of the first emanated in the history of Islamic philosophy (intellect as the first creation) with reference to Greek philosophy in this regard. The writers assume that the history of philosophy in Islamic civilization has been developed by deliberating over some Greek thoughts and has established the foundation of its own philosophical structure through a profound review of philosophical resources, such as the Qur’an and traditions, as the absolute center of this enterprise. Manuscript profile
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  48 - Qadi Kamal al-Din Hossein Ibn Mo‘in al-Din Meybodi: Life, Character, Views
  Alireza   Javanmardi Adib Maghsoud  Mohammadi
  Hossein Ibn Mo‘in al-Din Meybodi, nicknamed Kamal al-Din, known as Qadi, with Mantiqi as his pen-name, is one of the great figures and distinguished scientific, literary, and philosophical characters of the land of Iran. He was born in Meybod in Yazd Province in the nin More

  Hossein Ibn Mo‘in al-Din Meybodi, nicknamed Kamal al-Din, known as Qadi, with Mantiqi as his pen-name, is one of the great figures and distinguished scientific, literary, and philosophical characters of the land of Iran. He was born in Meybod in Yazd Province in the ninth century (AH). After learning the common preliminary intellectual and transmitted sciences of his time, he went to Shiraz in his youth and became a student of Dawani. Meybodi is a Muslim philosopher, an advocate of Shafi‘i school of thought, and a man of Tawalla (loving the People of the Prophet’s House). His love of the Commander of the Faithful (a) and the Pure and Infallible Household is so profound that some have considered him to be a Shi‘ite scholar. During the reign of Sultan Y‘aqub Aq Qoyunlu, he was a judge and the custodian of endowments of Yazd and its suburbs. His most important works include Sharh-i hidayah al-hikmah, Sharh-i diwan mansub bi Amir al-mu’minin (a), and Munsha’at. During the reign of Shah Isma‘il Safavi, when Mohammad Karra (ruler of Abarqu) captured the city of Yazd, Meybodi became his minister and, between 909 and 911 AH, when Shah Isma‘il recaptured Yazd, he was murdered on the King’s order. Meybodi believed that Illuminationists and Sufis (gnostics) were superior to theologians and Peripatetics and considered Peripatetic philosophy, which is based on rational deduction and reasoning, an immensely uncertain and ambiguous school which exhausts the intellect in the process of perceiving its fundamental principles. Unlike Ibn Sina, Suhrawardi, and Ibn Arabi, he was not the founder of a specific school of philosophy. However, given his accurate criticisms, investigations, and particular views regarding topics which interested theologians, Peripatetics, gnostics, and Illuminationists in the mould of a number of independent and dependent (commentaries and glosses) works, as a connecting link, he managed not only to play a significant role in developing Islamic philosophy and bringing the different philosophical trends and schools of his time together, but also become a source of inspiration for Mulla Sadra in developing the Transcendent Philosophy. Manuscript profile
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  49 - Hakim Sabziwari’s Impact on the School of Tehran: Continuity of the Qajar Philosophical School of Isfahan
  Mohammad Javad  Sami Saeed  Rahimian
  The present study examines the quality of the realization of Islamic schools of philosophy in the Iranian cultural field between eighth and thirteenth centuries (AH). Initially, the authors discuss the development of such schools from the “Philosophical School of Shiraz More

  The present study examines the quality of the realization of Islamic schools of philosophy in the Iranian cultural field between eighth and thirteenth centuries (AH). Initially, the authors discuss the development of such schools from the “Philosophical School of Shiraz (represented by Qutb al-Din Shirazi and Sadr al-Din Dashtaki) to the “School of Safavid Isfahan (represented by Mir Damad and Mulla Sadra) and from there to the School of Qajar Isfahan (represented by Mulla Ali Nuri and Mulla Isma’il Khwajavi), and finally to the “School of Tehran” (represented by Mulla Ali Mudarris Zunuzi, Mulla Mohammad Reza Ghomshei, and Hakim Jilwah). Then they deal with the key role of Hakim Sabziwari in the development of the third school in the School of Tehran. Clearly, because of the chosen period, there is no place for focusing on the schools preceding the philosophical school of Shiraz, such as “School of Maragheh” (represented by Khawaja Nasir al-Din Tusi) or the schools succeeding the School of Tehran, such as the “Neo-Sadrian School” (represented by ‘Allamah Tabataba’i). In line with the purpose of the study, the authors have tried to refer to the specific features of the four target schools, the social conditions dominating the society, and the reasons behind people’s referring to the distinguished philosophers and scholars of each school. Following a library method of research and a comparative design, this study demonstrates that the rulers’ coercion and cruelty and the scholars’ attempts at granting legitimacy to their acts and following them were the main causes of the creation of certain pseudo-parties and centers around spiritual authorities in the garb of philosophers and Sufis. Manuscript profile
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  50 - Suhrawardī’s View of the Logic; A Fundamental Variation from Aristotelian School
  mostafa abedi jige  
  In contrast to Aristotelian tradition, in Suhrawardī’s philosophy, logic loses its instrumentality regarding knowledge and its place is established after the realization of wisdom. Aristotelian philosophy includes the whole human knowledge, except the principles of know More

  In contrast to Aristotelian tradition, in Suhrawardī’s philosophy, logic loses its instrumentality regarding knowledge and its place is established after the realization of wisdom. Aristotelian philosophy includes the whole human knowledge, except the principles of knowledge, within the domain of acquired knowledge and considers knowledge to be a theoretical affair. However, through acknowledging the presential nature of knowledge, Suhrawardī extracts it from the realm of conceptual and acquired thought and maintains that it is primarily pre-theoretical. He initially attains wisdom through intuition and then adduces some arguments for it. Then, by a fundamental turn, he argues that conceptual thought is based on presential thought and emphasizes that the realm of presence is the criterion for the realm of acquisition. Manuscript profile
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  51 - A Study of the Views of Three Muslim Philosophers on the Four-Fold Virtues: Ibn Miskawayh, Khwājah Naṣīr al-Dīn Ṭūsī, and Ḥakīm J‘afar Kashfī
  Masoud  Sadeghi amir jalali
  Ibn Miskawayh, Khwājah Naṣīr al-Dīn Ṭūsī, and Ḥakīm J‘afar Kashfī share relatively similar views on the soul and believe in Aristotle’s middle term. Moreover, all of them consider the four-fold virtues of wisdom, bravery, piety, and justice to be the most original moral More

  Ibn Miskawayh, Khwājah Naṣīr al-Dīn Ṭūsī, and Ḥakīm J‘afar Kashfī share relatively similar views on the soul and believe in Aristotle’s middle term. Moreover, all of them consider the four-fold virtues of wisdom, bravery, piety, and justice to be the most original moral virtues; however, they also have some disagreements with each other. This paper, while trying to accurately explain the similarities between them, aims to carefully investigate the differences among them regarding the mentioned virtues. Accordingly, after dividing the virtues into primary and secondary ones, the authors analyze and compare the lists and definitions of secondary virtues in the view of each of these philosophers with those of others. The findings of this study demonstrate that the greatest similarities between the views of Ibn Miskawayh, Khwājah Naṣīr al-Dīn Ṭūsī, and Ḥakīm J‘afar Kashfī pertain to the virtue of wisdom and its related virtues. However, there are some relatively noteworthy differences among them regarding bravery, piety, and justice. For example, regarding piety, there is some disagreement between the views of Ibn Miskawayh and Ṭūsī; nevertheless, Ḥakīm Kashfī provides a different list of secondary virtues in comparison to the other two philosophers and oftentimes discusses piety in unity with economic and sexual self-discipline. The list and definitions of secondary virtues in relation to justice are completely similar to each other in the views of Khwājah Naṣīr al-Dīn Ṭūsī and Kashfī; however, Ibn Miskawayh’s list of justice-related secondary virtues contains 13 items more than those of the other two philosophers. Manuscript profile
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  52 - The Concept and Place of Bahman in Avestan and Pahlavi Texts as the “First Emanated” in Illuminationist Philosophy
  Hasan  Bolkhari Qehi
  The statement, “Reason was the first thing that God created”, which has been mentioned in several Islamic texts and has been quoted and emphasized by some great philosophers such as Suhrawardī and Mullā Ṣadrā (in Sharḥ-i uṣūl al-kāfī), is a well-known narration in Islam More

  The statement, “Reason was the first thing that God created”, which has been mentioned in several Islamic texts and has been quoted and emphasized by some great philosophers such as Suhrawardī and Mullā Ṣadrā (in Sharḥ-i uṣūl al-kāfī), is a well-known narration in Islamic ḥadīths. A similar statement with a clearer meaning is: “The Glorious God created the intellect, which was the first heavenly created”. Such statements gain more significance when we compare them with similar statements regarding the place of the intellect, which is equal to being, in Greek philosophy. As the master of all Iluminationist philosophers, Suhrawardī, as he has emphasized in his treatise of Fī ḥaqīqat al-‘ishq (On the Truth of Love) (p. 268), was well-aware of this famous narration. Given Suhrawardī’s explicit reference to this statement and his clear indication in Ḥikmat al-ishrāq, in which he calls himself the reviver of ancient Iranian philosophy (or at least introduces the wisdom of ancient Iranian philosophers (fahlavīūn) as one of the main sources of his own philosophy), this study aims to provide an answer to the question of how we can trace the effects of ancient Iranian wisdom in Suhrawardī’s philosophy. One of the most important factors linking his philosophy to ancient Iranian philosophy is his reference to the place of such Amesha Spenta as Bahman or Urdībihišt in Avestan and Pahlavi texts and considering them as the pillars of the nūrī (illuminative) and ontological system in his philosophy. Here, based on the principle of “Nothing is emanated from the one but one”, he calls the first-emanated from the light of lights (al-nūr al-anwār) the closest light (al-nūr al-aqrab) and, based on ancient Iranian philosophy, he calls it Bahman. However, one might inquire about the relationship between Bahman and the first-emanated, particularly if the first-emanated in Islamic philosophy is the intellect. Following a historical and analytic approach, this paper investigates the philosophy of choosing Bahman as the first-emanated in Suhrawardī’s philosophy and examines his particular choice of Bahman as the god of wisdom and knowledge as tantamount to the intellect in Islamic ḥadīths, which demonstrates Suhrawardī’s profound knowledge of ancient Iranian wisdom. Manuscript profile
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  53 - A Historical Glance at the Move from Self-Knowledge to Knowledge of God in Peripatetic and Illuminationist Philosophies
  Seyyed Mohammed Kazem  Alavi
  The development and consequences of self-knowledge is one of the important discussions in Islamic philosophy. One of the most noteworthy of these consequences, according to the hadith of “One who has self-knowledge verily knows God”, is to know the Creator. The explanat More

  The development and consequences of self-knowledge is one of the important discussions in Islamic philosophy. One of the most noteworthy of these consequences, according to the hadith of “One who has self-knowledge verily knows God”, is to know the Creator. The explanation and interpretation of this hadith was not taken seriously in earlier schools of Islamic philosophy. In fact, it was not until the early periods of the Schools of Shiraz and Isfahan up to the period of the dominance of the Transcendent Philosophy among contemporary thinkers that great attention was devoted to clarifying and interpreting it. This paper is intended to discuss the background of these explanations and analyses in two of the early schools of Islamic philosophy, Peripatetic and Illuminationist philosophies, and even in those preceding them. The interpretation of the hadiths on self-knowledge in Islamic philosophy is united with psychology. That is why its background is traceable to Greek philosophy. In books on Islamic philosophy, some ideas and words have been attributed in this regard to Greek early philosophers, who are considered to mark the beginning of writing the history of this issue. The narration of these hadiths and similar words began during the first periods of Islamic philosophy with Ikhwan al-Safa (Brethren of Purity). They mainly focused on the importance of self-knowledge and the immateriality of the soul, which is more prominent in the Peripatetic philosophy considering the significance of psychology and self-knowledge in this school. Through relying on these hadiths, Ibn Sina demonstrated the most important problem of self-knowledge, that is, the immateriality of the soul, and uses it as a religious confirmation of this point versus the view of mutikallimun as to the corporeality of the soul. In Illuminationist philosophy, given the fundamental status of the dimension of the epistemology of the soul, a more basic approach to the relationship between self-knowledge and the knowledge of God is observed. This approach is introduced as an argument in order to demonstrate the existence of God and His attributes; it is an argument which is indeed superior to other arguments. What is clearly witnessed in this historical process is an interpretation referring to the possibility of self-knowledge and the possibility of the move from that knowledge to the knowledge of God, which is considered to be gradational in its most Illuminationist explanation. Manuscript profile
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  54 - Epistemological Place of Phronesis and its Importance in Aristotle’s Philosophy of Ethics
  Ali Nazemi Ardakani Reza Davari Ardakani Malek Hosseini
  Phronesis or practical wisdom is one of the intellectual virtues which Aristotle has defined as a predisposition for continuously becoming involved in practice while thinking wisely about good and evil affairs. The outcome of this predisposition or phronetic act is the More

  Phronesis or practical wisdom is one of the intellectual virtues which Aristotle has defined as a predisposition for continuously becoming involved in practice while thinking wisely about good and evil affairs. The outcome of this predisposition or phronetic act is the product of a kind of philosophical thinking which, in addition to viewing certain established principles, attends to madīna (polis) as a cradle for the development of acts; to finite, particular, and changing affairs as the subject of knowledge, and to Man as a free agent. The irregularity and, at the same time, legitimacy of phronesis provides individuals with a strategy not to surrender to fixed and strict scientific laws as the only legitimate tools of knowledge acquisition. Through making a methodological distinction between sophia or theoretical wisdom and phronesis, Aristotle has in fact founded the independence and irreducibility of practico-ethical knowledge about what is correct; practical deliberation cannot be reduced to logical arguments. In Aristotle’s ethical philosophy, accidental knowledge, as the knowledge of finite, particular, possible, and changing affairs, is a complement to essential knowledge, which pertains to pre-eternal and universal affairs and primal and fixed basic principles. Sophia and phronesis can lead to happiness only in case they function as the two sides of the same coin. Manuscript profile
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  55 - A Comparison of Perfect Nature in Islamic Philosophy with Fravashī in Khosravani Wisdom
  Maryam  Asadian Babak Alikhani Alikhani
  The concept of perfect nature (ṭabā ‘tāmm) has been derived from a Hermetic anecdote and, according to Illuminationists, is among nūrī (luminous) and archetypal truths. The union of the soul and archetype (intellect) is possible through purification, asceticism, and lib More

  The concept of perfect nature (ṭabā ‘tāmm) has been derived from a Hermetic anecdote and, according to Illuminationists, is among nūrī (luminous) and archetypal truths. The union of the soul and archetype (intellect) is possible through purification, asceticism, and liberation from intermediate and immaterial worlds. This view, which was also shared by Abu’l-Brakāt al-Baghdādī and some others before Suhrawardī, was explained and interpreted by Mullā Ṣadrā and his students. Mullā Ṣadrā believed that perfect nature is a single intellectual form and the highest level of Man’s existence which enjoys the highest degree of immateriality. He called this level the “Holy Spirit” and emphasized that there is no difference between the soul and perfect nature and, basically, the whole identity of the human soil originates in their perfect nature. Although perfect nature is closely related to Hermetic teachings, one cannot ignore its Khosravani roots. In Mazdayasnan teachings, reference has been made to the states and modes of the soul, the most supreme of which is Fravashī or Farvahar. Fravashī is the heavenly essence or an aspect of Mīnuy-e Xerad (or spirit of wisdom) which reveals itself to ascetics and teaches them religious principles. In the present paper, after examining the views of Islamic philosophers regarding perfect nature, the authors have tried to demonstrate that this concept is rooted in the pre-eternal essence of wisdom, which, in conformity with Suhrawardī’s etymology of both Eastern (Khosravani) and Western (Hermetic) branches of philosophy, is among the most fundamental principles of epistemology. In fact, in order to attain his own illuminationist purpose, which is to revive the pre-eternal substance through posing the concept of perfect nature, Suhrawardī has brought Khosravani and Hermetic philosophies together. Mullā Ṣadrā has also advocated him in this regard. Manuscript profile
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  56 - Sinian Transcendent Philosophy: Ibn Sīnā’s Move from Peripatetic Philosophy to Transcendent Philosophy
  Mostafa  Momeni
  Although Ibn Sīnā has been frequently introduced as a Peripatetic philosopher and the “Master of Peripatetic Philosophers” in the world of Islam, one might wonder if such a reading of his philosophy is absolutely correct. Undoubtedly, his major works have been written o More

  Although Ibn Sīnā has been frequently introduced as a Peripatetic philosopher and the “Master of Peripatetic Philosophers” in the world of Islam, one might wonder if such a reading of his philosophy is absolutely correct. Undoubtedly, his major works have been written on the basis of the principles of Peripatetic philosophy. However, the question is whether one can find some indications of his departure from this school of philosophy in the same works. Ibn Sīnā neither remained a Peripatetic philosopher nor followed Peripatetic thoughts to the end of his life. Through coining the term “Transcendent Philosophy” for his own school and inviting the seekers of truths to follow it in order to have an accurate grasp of what they sought for, Ibn Sīnā added a completely new dimension to his identity. Finally, the Transcendent Philosophy reached its peak of development in Sadrian thoughts. Here, the author intends to explain the “transcendence of Sinian philosophy” and, at the same time, trace the roots of the principles of the Transcendent Philosophy in Sinian philosophy and highlight them in his works and words. Although the political occupations of Ibn Sīnā and his short life did not allow him to provide a new synthesis of such principles, he managed to pave the way for the creation of the Transcendent Philosophy by his successors. Manuscript profile
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  57 - Survey of Fakhr Al Din Sammki’s paraphrase on Meibodi’s commentary of Hidayat al Hikmah
  Taherehsadat mousavi mahdi najafi afra Maghsoud  Mohammadi
  A necessary research activity in each period is the revival of the works of thinkers and philosophers who have played an essential role in the history of the development and advancement of Islamic culture and teachings but have remained unknown to the world. Fakhr al-Dī More

  A necessary research activity in each period is the revival of the works of thinkers and philosophers who have played an essential role in the history of the development and advancement of Islamic culture and teachings but have remained unknown to the world. Fakhr al-Dīn Samākī, known as Muḥaqqiq Fakhrī, is one of these philosophers who lived in the 10th century (AH). He was the student of Ghiyāth al-Dīn Manṣūr Dashtakī. He wrote some important works such as Glosses on Qūshchī’s Sharḥ-i tajrīd and Glosses on Maybudī’s Sharḥ al-hidāyah al-ḥikmah. Athīr al-Dīn Abharī’s Hidāyah al-ḥikmah consists of three chapters on logic, physics, and theology. Maybudī commented on its two chapters of physics and theology, and Samākī wrote glosses only on the first and second sections of the three sections of the chapter on physics of Maybudī’s Sharḥ al-hidāyah al-ḥikmah. Unlike Ibn Sīnā and Suhrawardī, Samākī did not found a specific school of philosophy; however, he managed to play a significant role as a mediator in the development of philosophical thought in general and turn into a source of inspiration for Mullā Ṣadrā in developing his Transcendent Philosophy. He did so through presenting some accurate critiques, conducting thorough investigations, and expressing specific and innovative views regarding certain topics discussed by mutikallimūn, Peripatetic philosophers, Illuminationists, and gnostics within the framework of some of his dependent and independent (commentaries and glosses) works. Among such views, reference can be made to his different interpretation of sollemī (stepwise) argument and the development of three new arguments on demonstrating the finitude of things, which have been discussed in this paper. Manuscript profile
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  58 - An Analytic Account of the Rules and Position of Kingship in Mirṣād al-‘Ibād based on Khosrawani Wisdom
  Somayeh  Assadi
  According to the teachings of Zoroastrianism and Ahuramazda, the position of kingship in ancient Iran enjoys two aspects of religiousness and leadership or wisdom and government, which were both granted to the king in the light of divine power (farr-e īzadī). In Illumin More

  According to the teachings of Zoroastrianism and Ahuramazda, the position of kingship in ancient Iran enjoys two aspects of religiousness and leadership or wisdom and government, which were both granted to the king in the light of divine power (farr-e īzadī). In Illuminationist philosophy, too, the light of all lights (al-nūr al-anwār), which illuminates all worlds, is the same khurneh in Avesta, which is referred to as farr (glory) in today’s Persian. In the light of farr, which is an īzadī and divine gift, the blessed person qualifies for the position of kingship. If any knowledgeable and just king deviated from the path of justice, he was deprived of this blessing and glory. Najm al-Dīn Rāzī’s view in Mirṣād al-‘ibād regarding the position of leaders and kings and their duties are very close to ancient Iranian thoughts, Zoroastrian teachings, and Khosrawani wisdom. He calls the king as God’s vicegerent on earth and, through assimilating the king to homā (a fabulous bird of good omen), he confirms God’s attention to this rank and position. Therefore, it can be said that what is called farr-e kiyānī (divine light) in Khosrawani wisdom and Illuminationist philosophy has appeared in Mirṣād al-‘ibād as divine power and heavenly confirmation. Accordingly, Rāzī refers to some specific features for kings which match those appearing in ancient religions and Khosrawani wisdom. The present study aimed to list the features of kings in Mirṣād al-‘ibād while considering the elements of kingship in ancient schools of philosophy, particularly Khosrawani wisdom, and then explain the similarities and differences between the thoughts of Najm al-Dīn Rāzī and the basic principles of Khosrawani wisdom regarding the necessary qualities and features of a king. The findings of the study demonstrate that, given the place of his own gnostic interpretation and the Illuminationist and Zahirite meaning of Khosrawani wisdom, Rāzī considered kingship to be the same as divine guardianship and the philosophical concept of “king philosopher” or, in other words, a wayfarer who has attained God and is now at the stage of “for the created through the Truth”. This individual is a “particular king” who has been granted the position of “people’s king” or the authority to rule people in the light of such characteristics. Manuscript profile
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  59 - A Historical Study of the Theory of Induction
  Moosa Malayeri
  This study is intended to provide an answer to the following questions: Does induction generate certain knowledge or tentative conclusions? Is perfect induction possible or impossible? If it is impossible, could the addition of a supplement to imperfect induction result More

  This study is intended to provide an answer to the following questions: Does induction generate certain knowledge or tentative conclusions? Is perfect induction possible or impossible? If it is impossible, could the addition of a supplement to imperfect induction result in certain and absolute judgments? In order to provide some answers to the raised questions, the writer has explored the historical development of the theory of induction and then discussed the theory adopted in this paper. This theory has not undergone many fluctuations in the history of Muslim thinkers’ logical thoughts and can be studied in three historical phases or periods. In the first phase, the greatest player of which was Fārābī and, more than him, Ibn Sīnā, induction was divided into perfect and imperfect types. At the same time, Fārābī explicitly stated that perfect induction is impossible and emphasized that imperfect induction results in uncertain conclusions. In order to compensate for the defects of induction, Ibn Sīnā demonstrated how the conclusions of an imperfect induction can be promoted to the level of an empirical judgment through using a compound syllogism and benefitting from the chance principle so that it would turn into an ensuring and certain conclusion. The main player of the second period is Fakhr al-Dīn Rāzī. He maintained that imperfect induction does not yield certain results, and what has been interpreted as empirical judgment and placed within the category of certainties and even axioms is not anything more than an analogy. The third phase is characterized by the efforts and ideas of Muhammad Baqir Sadr, who believed that, although imperfect induction results in certain conclusions, the mentioned certainty, in contrast to Ibn Sīnā’s view, does not result from the mediation of a compound syllogism and the chance principle. He, rather, acknowledged that the certainty of inductive judgments arises from a specific feature of human intellect which persuades it to ignore fewer possible instances in the face of numerous possible ones. He calls this kind of certainty subjective certainty. The present paper, after reporting and analyzing the three- fold periods, demonstrates that the only defensible and justifiable standpoint regarding the theory of induction belongs to Fakhr al-Dīn Rāzī and concludes that induction, whether by itself or with the help of a syllogism, yields nothing more than a tentative conclusion. Manuscript profile
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  60 - Concept of “Perennial Essence” and the Problem of “Revival or Establishment” in Suhrawardī’s Philosophy
  Ali Babaei
  The concept of “perennial essence” and its relationship with “Khosravani wisdom” in Illuminationist philosophy has prompted some researchers, such as Henry Corbin, to consider the purpose of Illuminationist philosophy and Suhrawardī’s “huge lifelong project” to be the r More

  The concept of “perennial essence” and its relationship with “Khosravani wisdom” in Illuminationist philosophy has prompted some researchers, such as Henry Corbin, to consider the purpose of Illuminationist philosophy and Suhrawardī’s “huge lifelong project” to be the revival of the philosophy of ancient Persia known as Khosravani wisdom. The present study reveals that several pieces of evidence in Illuminationist philosophy indicate that his goal was to establish a new school of philosophy rather than merely reviving a traditional one. An analysis of the concept of “perennial” and the related concepts and the attention to the newly emerged referents of perennial essence in various civilizations disclose the truth of Suhrawardī’s view. There are several differences between the concepts of “establishment” and “revival”; revival is a secondary, dependent, and imitative job, while establishment is an original, fundamental, and innovative endeavor which can also be followed by revival. Moreover, revival is consistent with historical changes, while pre-eternity is not a historical entity and is, rather, metahistorical, and any reception from perennial essence means receiving from a metahistorical source. Hence, discovering the relationship between ancient Persia and Suhrawardī’s Illuminationist philosophy could never be Suhrawardī’s main purpose. If he considers Khosravani wisdom to be a manifestation of the perennial essence, his view of Pythagorean philosophy and other schools of philosophy in some civilizations such as those of India and Babylonia should be the same. As a result, the advocates of the idea of the revival of Persian wisdom should repeat exactly the same views regarding the revival of Greek philosophy and other philosophical schools, while this is not the case. Therefore, Suhrawardī’s main purpose, unlike what some researchers claim, was to establish the Illuminationist philosophy and not to revive Khosravani wisdom. A careful scrutiny of the content of the theory of perennial essence and its concomitants nullifies any claim as to Suhrawardī’s being a Shu‘ūbi philosopher or the dominance of neo-Shu‘ūbism over his philosophical thoughts. Manuscript profile
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  61 - An Approach to the Concept of Knowledge in Pahlavi Texts and its Connection with Morality and Education
  Sheyda  Riyazi Heravi Masud  Safaei Moghaddm Mohammad Jafar  Pakseresht Shahram  Jalilian
  Knowledge has been manifested in Pahlavi texts, such as Avesta, in the word “wisdom”. In such texts, Ahura Mazda is the origin of wisdom and knowledge and controls the beginning and end of creation in the light of His Omniscient wisdom. In Pahlavi texts, Bahman or good More

  Knowledge has been manifested in Pahlavi texts, such as Avesta, in the word “wisdom”. In such texts, Ahura Mazda is the origin of wisdom and knowledge and controls the beginning and end of creation in the light of His Omniscient wisdom. In Pahlavi texts, Bahman or good thought is the first Amoša Spenta that Ahura Mazda created and, in this way, actualized His role in creation. Moreover, Bahman is the symbol and manifestation or Ahura Mazda’s Omniscient wisdom of His created things through which Man attains the knowledge of religion and Ahura Mazda Himself. Additionally, moral life, as the ultimate goal in Zoroastrianism is realized in Pahlavi texts in the word pledge or moderation. This moral virtue is based on knowledge. In Pahlavi texts, training is also the foundation of developing asn kherad (intrinsic wisdom), wisdom, and adopting moral virtues; therefore, it is considered to be one of the different types of perennial wisdom). Following a descriptive-analytic method, the present study investigates the concept of knowledge and its different types in Pahlavi texts and analyzes the quality of its unity with morality and education. Manuscript profile
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  62 - Methodology of Great Muslim Philosophers’ Encounter with the Translation Trend of the Abbassid Period
  Seyyed Mohammadali  Dibaji
  Researchers in the field of Islamic studies in the West have chosen the name of “Translation Movement” to refer to the trend of the translation of the books of different nations into Arabic during the Abbasid period. This trend, which continued for two centuries in diff More

  Researchers in the field of Islamic studies in the West have chosen the name of “Translation Movement” to refer to the trend of the translation of the books of different nations into Arabic during the Abbasid period. This trend, which continued for two centuries in different spontaneous or guided forms, received some reactions from the Islamic society. One of the important questions in this regard is what the attitude of the distinguished Muslim philosophers of that period, particularly al-Kindī, Fārābī and Ibn Sīnā, was to this movement. The present study indicates that, unlike the common response in the historiography of the translation trend, instead of a translation movement, during this time we are faced with a philosophical movement alongside a scientific one in the history of Islam. The philosophers mentioned above separated their judgments of three problems, namely, translation, translators and interpreters, and translated and interpreted works, from each other. Based on their own philosophical movement, which was in conformity with the principles of Islamic thought, they had three methodological, reformist, and critical reactions to this trend. They evaluated the translated works based on Islamic philosophical theorems and benefitted from them with some innovations in their own philosophical systems. Manuscript profile
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  63 - Avestan Sīmurgh, Ishraqi Sīmurgh (A Historical Etymology of Sīmurgh in Islamic-Iranian Philosophy)
  Hasan  Bolkhari Qehi
  Undoubtedly, Sīmurgh is one of the most important and attractive Ishraqi (Illuminationist) and gnostic symbols in the Islamic-Iranian civilization. The traces of this mythical bird can also be found in Avestan and Pahlavi texts as a near-stationed and heaven-residing bi More

  Undoubtedly, Sīmurgh is one of the most important and attractive Ishraqi (Illuminationist) and gnostic symbols in the Islamic-Iranian civilization. The traces of this mythical bird can also be found in Avestan and Pahlavi texts as a near-stationed and heaven-residing bird as well as the name of a prominent philosopher in Zoroastrian philosophy. The correct pronunciation of the world Sīmurgh is mərəyō saēnō in Avesta, sēnmurw and saeno muruk in Pahlavi language, and siræng in some Persian texts. Orientalists have translated this word into eagle and royal falcon in English. Perhaps the translation of Sīmurgh into eagle is rooted in translations’ focus on the word syena in Sanskrit, which means eagle in this language. Admittedly, this Sanskrit word is quite similar to the Avestan saena. Suhrawardī has talked about sīmurgh in different parts of his works such as in the treatises of Ṣafīr-i Sīmurgh, ‘Aql-i surkh, and Fī ḥālat al-ṭufullīyah. In ‘Aql-i surkh, following an innovative approach and method of interpretation, he discusses sīmurgh’s support of Rostam in his war with Esfandiar; in Ṣafīr-i sīmurgh he explains the virtues of sīmurgh in the Introduction to the treatise, and in the last treatise he elaborates on sīmurgh’s living in heaven. Suhrawardī’s method of discussion in these works reveals the place and holiness of this bird in his mind and language and, most importantly, the depth of his knowledge of ancient Iranian philosophy. In this paper, the author discusses the place of sīmurgh in Avestan and Pahlavi texts and Illuminationist philosophy. Manuscript profile
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  64 - Historical look at the phrase “Political by nature” in the Middle Ages of the Islamic world
  Sajjad Hejri Azartash Azarnoush
  Being political for/Politicalness of human beings is one of the topics which philosophers have been discussing from ancient times until now, and it is the basis/foundation of some branches of practical philosophy, especially the philosophical principles of social scien More

  Being political for/Politicalness of human beings is one of the topics which philosophers have been discussing from ancient times until now, and it is the basis/foundation of some branches of practical philosophy, especially the philosophical principles of social sciences. Although the necessity of "social life" or Being political/Politicalness for all human beings is more or less obvious; it was Greeks who scrutinized this phenomenon in their philosophical works, and what we know as being political by nature (of/about human beings) from the past to the present in the Islamic world has its roots in Greece and the age of translation. This phrase was created/emerged/coined by Isḥāq ibn Ḥunayn’s translation of Aristotle’s Nicomachean Ethics in the third lunar century in the Islamic world, and the ground for its development was laid by Miskawayh’s Ethics. Although most contemporary translators of Aristotle's ethics into Persian and Arabic did not use this phrase, it's still prominent. The doctrine of Being political for/Politicalness of human beings became the basis/foundation of the demonstration of philosophers like Avicenna/ Ibn Sina to prove prophecy, and Fakhr al-Din Rāzi introduced it, which later became known as the way of philosophers, into theological works. By inquiring/studying/looking into available Persian and Arabic written heritage, this article tries to follow the development/pathway of the phrase “Political by nature”, which has turned into a term and model/form in the Islamic world, in middle ages and is still used today and in some aspects/somehow fill the gap of historical inquire about it in current literature. Manuscript profile
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  65 - Zayn al-Dīn Kāshī: The First Illuminationist Figure after Suhrawardī
  Aliasgar Jafary Valani
  In the history of Islamic Philosophy, Shahrzurī has been introduced as the first and perhaps most important commentator of Ḥikmat al-ishrāq and Suhrawardī’s school of philosophy. This could be correct provided that no philosopher had ever paid any particular attention t More

  In the history of Islamic Philosophy, Shahrzurī has been introduced as the first and perhaps most important commentator of Ḥikmat al-ishrāq and Suhrawardī’s school of philosophy. This could be correct provided that no philosopher had ever paid any particular attention to Illuminationist philosophy in the time interval between Suhrawardī and Shahrzurī. If we learn that Shahrzurī himself was influenced by another philosopher, we need to revise the common view in this regard. This philosopher was Zayn al-dīn Kāshī, the author of Ḥadā’iq al-ḥaqāyiq, who studied the teachings of Illuminationist philosophy prior to Shahrzurī. Suhrawardī’s influence over Kāshī, in addition to the order of the chapters in Ḥadā’iq al-ḥaqāyiq, is clearly visible particularly in an independent chapter on the types of light (nūr). This chapter is in fact a summary of all the discussions in Ḥikmat al-ishrāq. Through a study of the order of the discussed problems in Ḥadā’iq al-ḥaqāyiq and a comparative analysis of some of the chapters of the book, the present paper reveals that Zayn al-Dīn Kāshī paid attention to Suhrawardī’s philosophy before Shahrzurī. Therefore, he must have adopted this approach prior to Shahrzurī and must have been the first Illuminationist thinker after Suhrawardī. Manuscript profile
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  66 - Priority of Sophia to Phronesis and its Significance in Aristotle’s Philosophy of Ethics
  Ali Nazemi Ardakani Reza Davari Ardakani Malek Hosseini
  The relationship between phronesis or practical wisdom and Sophia or theoretical wisdom and, at another level, the relationship between ethical virtues and intellectual virtues are among the important subjects in Aristotle’s philosophy of ethics. Their importance is due More

  The relationship between phronesis or practical wisdom and Sophia or theoretical wisdom and, at another level, the relationship between ethical virtues and intellectual virtues are among the important subjects in Aristotle’s philosophy of ethics. Their importance is due to the fact that not only in case of the priority of phronesis to sophia, contradiction will arise between Aristotle’s teachings in Metaphysics and Nichomachean Ethics, but also because it seems that such a priority will eventually lead to a kind of diversion from prime philosophy and, hence, considering human being as the noblest subject in philosophy. Of course, Aristotle himself disagrees with this position. This paper mainly inquires whether in Aristotle’s philosophy priority belongs to sophia or phronesis, and what the significance and consequences of the priority of one over the other is. The authors argue that, although phronesis has a supreme place in his philosophy, it is sophia which enjoys fundamental priority. On the other hand, in Aristotle’s system of thought, eudaimonia or the highest human good cannot be attained unless through possessing phronesis and Sophia at the same time. Hence, it seems that, in order to learn about the ultimate goal of philosophy, it is necessary to further deliberate over the concepts of sophia and phronesis and their relationships with each other and with other virtues. Manuscript profile
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  67 - Outline of Ḥakīm Rajab‘alī Tabrīzī’s Works and Transition to the Neo-Peripatetic School (An Analytic Introduction to his Writings or Teachings)
  Mahmoud  Hedayatafza
  Rajab‘alī Tabrīzī became involved in religious wayfaring and purification of the soul after his preliminary studies and, finally, joined the classes of Ḥakīm Mīr Fendereski. Most biographers acknowledge Tabrīzī’s inward purification and mastery over physics, logic, and More

  Rajab‘alī Tabrīzī became involved in religious wayfaring and purification of the soul after his preliminary studies and, finally, joined the classes of Ḥakīm Mīr Fendereski. Most biographers acknowledge Tabrīzī’s inward purification and mastery over physics, logic, and philosophy, and only a few of them, such as the writer of Riyāḍ al-‘ulamā and some of his students, have accused him of not having mastery over Arabic literature. Ḥakīm Tabrīzī, who lived about 30 years after Mullā Ṣadrā, was one of the serious critics of Sadrian thought. In doing so, he expanded the Peripatetic literature, reinterpreted some of its principles, and introduced a number of new terminology so that a cradle could be provided for the analysis of new problems within the framework of Neo-Peripateticism. However, he did not try to record all his teachings in writing and spent most of his time on individual wayfaring, teaching intellectual sciences, and training his students. Therefore, some of his knowledgeable students, particularly Pirzādeh, Qawām al-Dīn Rāzī, and Muḥammad Sa‘īd Ḥakīm, transcribed his teachings and scientific notes. The treatise of Ithbāt al-wājib, al-Uṣūl al-aṣfīyah, al-M‘arīf al-ilāhīyyah, Muṣannafāt-i Qawām al-Din Rāzī, and Sharḥ-i Tawḥīd Ṣadūq by Qāzī S‘aīd comprise the most important research sources on Ḥakim Tabrīzī’s neo-Peripatetic school of philosophy. The reports of translators and the ideas and theories of some contemporary editors and researchers have also been evaluated in this paper. Manuscript profile
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  68 - Zoroastrian Wisdom and the Magi Religion in Ancient Greek and Roman Sources
  Hojjatullah  Askarizadeh
  The impact of Zoroastrian religion and worldview on Greek philosophy, ancient philosophers, and generally on history of philosophy as a fundamental topic regarding the historical development of philosophy has always been of interest to researchers. Ancient thinkers have More

  The impact of Zoroastrian religion and worldview on Greek philosophy, ancient philosophers, and generally on history of philosophy as a fundamental topic regarding the historical development of philosophy has always been of interest to researchers. Ancient thinkers have always spoken of Zoroastrian wisdom and philosophy and connected them to the Magi religion. The present paper examines Zoroastrian philosophy and its origin in the Magi religion based on ancient Greek and Roman sources. Based on such sources, the founder of this school of philosophy is a Zoroastrian who is much older than Zoroaster, the author of Avesta, who lived in the time of Goštāsp. Therefore, if we wish to study Zoroastrian wisdom and philosophy from the viewpoint of ancient Greek and Roman thinkers, we must seek its roots in the Magi religion; a religion that is apparently one of the oldest philosophical schools of ancient times and first appeared in Iran. Manuscript profile
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  69 - سرمقاله
  Seyyed Mohammad Khamenei
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  70 - سرمقاله
  Seyyed Mohammad Khamenei
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  71 - 29th Mulla sadra confreres on Iranian Wisdom and hikmat motaaliah
  Seyyed Mohammad Khamenei
  Iranian Wisdom and hikmat motaaliah

  Iranian Wisdom and hikmat motaaliah Manuscript profile
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  72 - Editor's Note
  Seyyed Mohammad Khamenei
  حكمت‌گريزي و دوري از معنويت و اخلاق، در حكم فرار از انسانيت است و هر جامعه و هر فرهنگي كه از حكمت و معنويت بدور باشد يا از آن بگريزد، در دامان جاهليت‌ ‌افتاده و در لُجّه ظلمت فرو رفته است؛ چه كلام الهي حكمت را برابر «خير كثير» و هر فرد يا جامعه را كه از حكمت و صلاح رويگ More

  حكمت‌گريزي و دوري از معنويت و اخلاق، در حكم فرار از انسانيت است و هر جامعه و هر فرهنگي كه از حكمت و معنويت بدور باشد يا از آن بگريزد، در دامان جاهليت‌ ‌افتاده و در لُجّه ظلمت فرو رفته است؛ چه كلام الهي حكمت را برابر «خير كثير» و هر فرد يا جامعه را كه از حكمت و صلاح رويگردان باشد، گرفتار «شّر كثير» و اسير فاسدان و ناصالحان يا همان «طاغوت» ـ يعني سركشان از قوانين و سنن الهي و فطرت و عقل سليم ـ دانسته است. نماد و مصداق اينگونه جوامع در زمان حال، جوامع غربي و مدّعيان انساندوستي و مدافعان دروغين حقوق بشر و آزادي ذاتي او ميباشند كه مدعي «رهبري دنياي آزاد» بودند و فرهنگ جاهلي خود را فرادست فرهنگها و تمدنهاي اصيل شرقي معرفي ميكردند. ملتي بي‌ريشه و نوپا و وارث بربريت طوايف مهاجم و مهاجر نيمه‌وحشي قديم اروپا، كه چشم ديدن نظامي اسلامي را نداشتند و با آن به خصومت ميپرداختند، ولي دست تقدير و سنت الهي پرده از فريبكاري دجّالانه آنها برداشت و كار دموكراسي و عقلانيت دروغين آنها به رسوايي كشيد. وقايع انتخاباتي رياست جمهوري آمريكا، امسال سبب گرديد دموكراسي و قانونمداري اين دولت مورد تمسخر مردم جهان قرار گيرد و نظام دور از انسانيت و بيرون از تمدن راستين اين جمع وحشي در پنهان، باطن خود را نشان داد. مروز، آشكارا كار نظامي كه مدعي عظمت و سروري بر جهان و بشر بود، به رسوايي كشيده شده و بحكم وعده الهي، اجلش فرا رسيده و نوبت نكبت و سقوط و از هم پاشيدگي او شده است، تا مردم مظلوم آن سرزمين و ستمديدگان ديگر جهان، بدور از ادعاي حكومت آمريكا بر دهكده جهاني، روي استقلال و زندگي سالم بخود ببينند. روي ديگر اين برگ تاريخ و در اين سوي جهان كه مشرق انوار الهي است، پديده ديگري هست؛ حكومتي كه بنام خدا و بر پايه» حكمت و بدست حكيمان الهي بر پا شده و هر روز سرافرازتر و پيروزتر به راه خود و ترويج تمدن عالي و انساني قرآني و اهل بيت عليهم السلام ادامه ميدهد و تماشاگر سقوط و هلاك كساني است كه با صراط مستقيم الهي محاربه ميكردند؛ «صدق‌الله العلي العظيم». Manuscript profile
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  73 - Editor's Note
  Seyyed Mohammad Khamenei
  اصل در انسانيت انسان، همان فرهنگ و انديشه» اوست و نهاد فرهنگ و معارف و اجزاء سازنده و پيراموني آن، همچون حكمت و علوم ديگر، در ميان بخشها و نهادهاي ديگر اجتماعي در حكم سنگ اصلي بناست، و همانگونه كه شخصيت و ارزش واقعي يك فرد را، نه با زر و ثروت و زور بلكه با سطح فرهنگ و ش More

  اصل در انسانيت انسان، همان فرهنگ و انديشه» اوست و نهاد فرهنگ و معارف و اجزاء سازنده و پيراموني آن، همچون حكمت و علوم ديگر، در ميان بخشها و نهادهاي ديگر اجتماعي در حكم سنگ اصلي بناست، و همانگونه كه شخصيت و ارزش واقعي يك فرد را، نه با زر و ثروت و زور بلكه با سطح فرهنگ و شكل انديشه ـ و سپس دانش ـ او ميسنجند، ارزش واقعي جوامع متمدن و ملل نيز با فرهنگ و ارزشهاي ناشي از انديشة فلسفي و اخلاقي آنها ارزيابي ميشود. متأسفانه برغم فريادهايي كه دربارة زوال يا سير نزولي پژوهش و آفت علوم انساني و بويژه در بخش فلسفه و علوم عقلي در بيشتر محافل زده ميشود، همه ساله سهم اين حوزة مهم در بودجة كشور ناچيزتر ميگردد و فرياد عطش اين دشت كويرگونه و خشكسالي اين وادي تشنه، به گوش ملائكه موكّل بر آن نميرسد و تير دعاي باران اين جماعت فرهنگي و سربازان گمنام حكمت و دانش، به هدف اجابت نميخورد. فلسفه و حكمت در اين ميان ـ ‌يعني در ميان خانوادة فرهنگ و رشته‌هاي فراوان علم و فرزندخواندگان آن كه گاه بنام هنر، نسب خود را به فرهنگ ميرسانند‌ ـ از همه محرومتر و صداي آن از همه ضعيفتر و دست آن از همه كوتاهتر است. مقدار بودجه‌يي كه در كشور صرف تقويت و تغذية نهادهاي مربوط به آن ميشود، حتي كفاف حيات و جلوگيري از زوال آنها را نميدهد، چه رسد به رشد و ارتقاي آنها. دولت و بويژه مجلس شوراي اسلامي ـ‌كه ژرفتر و بي‌پيرايه‌تر به اهميت امور ميپردازد‌‌ـ بايد توجه داشته باشند كه: اولاً، در كنار علوم و فنون و هنرهاي وارداتي كه خزانه و امهات آن در غرب است، تنها فلسفه و علوم عقلي است كه سرماية تاريخي و ملّي ماست و دهها قرن در اين سرزمين باليده و شاخه‌هاي خود را به ملل همسايه فرستاده است و نقطة قوت و برتري ما در جهان در عرصة گفتگوي فرهنگها و مقايسة تاريخها و ملتها ميباشد. ثانياً، اگر سود و فايده را ملاك قرار دهيم و پاي مقايسه پيش آيد كه آيا فلسفه و حكمت و اخلاق براي جامعه مفيدتر است يا براي مثال موسيقي و فوتبال؟ مسلم است هرچه سود بيشتر برساند سزاوار سهم بيشتري است. اما بايد پرسيد كه آيا افراد جامعه با گذراندن وقت با اقسام هنر و ورزش، راه صحيح زيستن و خوشبخت زندگي كردن را مي‌آموزند يا با علوم عقلي كه پاسخگوي نيازها و پرسشهاي اصلي و فطري بشر ـ ‌از كودك تا بزرگسال ـ است؟ و كداميك بهتر ميتواند خط‌مشي درست براي كامروا و سعادتمند بودن را به وي بياموزد؟ و پيشگيري از جرم و جنايت و منع ارتكاب خلاف هنجارهاي اجتماعي و اخلاقي را ببار بياورد؟ ثالثاً، در صورتي كه همة اعضاي اين خانواده را در سودمندي برابر بدانيم، باز ملاك مهمتري در توزيع بودجة سالانه پيش روي ما قرار دارد كه بايستي معيار كار قرار گيرد؛ يعني بايد بررسي كرد كه فقدان كداميك از نهادهاي فعال جامعه، ضايعه ببار مي‌آورد و ضعف كدام بخش از بخشهاي مرزوق دولت و مجلس، ميتواند فرهنگ و استقلال فرهنگي ملت و كشور را به خطر بيندازد؟ بديهي است كه فقدان و نبود برخي از اقسام هنر و ورزش بهيچوجه ضايعه نيست و براي ملت و كشور هيچ خرابي‌يي ببار نمي‌آورد ـ اگر نگوييم كه برخي منافع محسوس هم دارد‌ ـ اما فقدان انديشه‌ها و روحهاي سالم در پناه منطق علمي و اخلاق و حكمت و اصول پرورشي، ميتواند ديگر اندامهاي اجتماع را نيز بيمار و عيبناك كند و به نهادهاي ديگر سياسي، اقتصادي، اجتماعي صدمه بزند و خط‌مشي سالم افراد جامعه را به سرگرداني در وادي از خودبيگانگي و جهل و نااميدي مبدل سازد يا مردمي مجرم و خاطي ببار آورد. اميدواريم ‌اكنون كه مرحله بررسي براي توزيع صحيح و عادلانه بودجه در دسترس نمايندگان مجلس شوراي اسلامي است، اين نكات مورد توجه قرار گيرد و حق نهاد مفيد و سازنده‌يي همچون حكمت متعالية اسلامي و علوم عقلي پيراموني آن با ترازوي انديشه و عدالت سنجيده و به آن برسد. Manuscript profile
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  74 - Prerequisites and Features of Transcendent Criminal Politics
  Mohammad Mirzaei Iman Amini
  Criminal policy entails scientific planning and practical prudence in dealing with criminal phenomena. Since it is related to criminal acts and events, it is influenced by the existing norms and values in society and must be organized accordingly. In a society or system More

  Criminal policy entails scientific planning and practical prudence in dealing with criminal phenomena. Since it is related to criminal acts and events, it is influenced by the existing norms and values in society and must be organized accordingly. In a society or system in which religious ideologies and values are dominant, one cannot expect the necessary efficiency from imported policies or reports rooted in the principles accepted in their sources of origin. Therefore, it is of great importance to develop a model of criminal policy that conforms to the prevalent principles and values in the target society. Transcendent criminal policy is theoretically rooted in Mullā Ṣadrā’s Transcendent Philosophy. This model, in addition to its inclusiveness regarding the provision of material and worldly advantages, unlike the common criminal policies, enjoys some metaphysical and spiritual dimensions that conform to Islamic religious beliefs and teachings and common fiṭrī (intrinsic) and human features. The ultimate goal of this policy is to enhance the luminous development of individuals and society and, at best, provide for Man’s happiness, and guide them on their path to gaining proximity to God. The present paper, similar to an Introduction, aims to explain the features and elements of this model based on the existing laws in the country. Manuscript profile
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  75 - A Comparative Study of the Views of Mullā Ṣadrā and ‘Allāmah Ṭabāṭabā’ī Regarding Ambiguous Verses in the Qur’an
  Davood  Saemi
  According to Mullā Ṣadrā and ‘Allāmah Ṭabāṭabā’ī, Qur’anic verses enjoy both exoteric and esoteric meanings. When dealing with ambiguous verses, one must focus on their exoteric meanings and not to ignore them. In the view of both philosophers, the understanding of ambi More

  According to Mullā Ṣadrā and ‘Allāmah Ṭabāṭabā’ī, Qur’anic verses enjoy both exoteric and esoteric meanings. When dealing with ambiguous verses, one must focus on their exoteric meanings and not to ignore them. In the view of both philosophers, the understanding of ambiguous or metaphorical verses is relative and depends on individuals’ virtues and level of knowledge. They believe that knowledgeable people know the different meanings of ambiguous verses and, in fact, do not see any ambiguity there. However, based on the theory of specific oneness, Mullā Ṣadrā contends that all levels of being, from the highest to the lowest, enjoy existential hierarchy. Therefore, he maintains that, without needing to interpret ambiguous verses or the idea of incarnation regarding the essence of the Almighty, one can maintain the exoteric meaning of the verses based on the philosophical-gnostic principles of the specific oneness of being and interpret the meanings of ambiguous verses based on their surface meanings. In this way, the word “ambiguous” is semantically expanded. Nevertheless, ‘Allāmah Ṭabāṭabā’ī believes in referring ambiguities to clear definitions and interprets ambiguous verses based on clear ones. He acknowledges the possibility of interpretation of all Qur’anic verses, whether ambiguous and straight forward, and states that all ambiguous verses can be clarified by referring to unambiguous ones. In this study, the author sides with Mullā Ṣadrā’s view in comparison to ‘Allāmah Ṭabāṭabā’ī’s because he finds it of a more solid and principled basis. Manuscript profile
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  76 - Explaining the Concepts of Illuminationist Philosophy in Iranian Houses
  ‏Takameh Abbasnia Tehrani Khosro  Sahhaf Hassan  Rezaei Abolghasem  Qavam
  Illuminationist philosophy is a discoursive-intuitive and light-centered school of philosophy. It has exercised a significant effect on Iranian art and architecture because of the Iranian-Islamic philosophical concepts that it employs. The present paper examines the ef More

  Illuminationist philosophy is a discoursive-intuitive and light-centered school of philosophy. It has exercised a significant effect on Iranian art and architecture because of the Iranian-Islamic philosophical concepts that it employs. The present paper examines the effects of Illuminationist views as a common language for the design of spiritual houses in the contemporary era. Hence, following a descriptive-analytic method, the authors initially explain some of the concepts and ideas in Suhrawardī’s Illuminationist philosophy and then examine their manifestation in the architecture of Iranian houses. Manuscript profile
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  77 - A New Approach to the Conceptual Explanation of Governance and the Characteristics of I.R.I
   
  In the recent decades extensive studies have been conducted about compiling a desired model of governance in the deferent countries. These type of studies have been conducted to identify and measure the quantity, quality and know-how the public policy and administration More

  In the recent decades extensive studies have been conducted about compiling a desired model of governance in the deferent countries. These type of studies have been conducted to identify and measure the quantity, quality and know-how the public policy and administration of affaires. Deferent approaches have been applied regarding governance. Unfortunately there is not a suitable model in the Islamic republic of Iran for administration of affaires although there are a three decades of knowledge experiences accumulation about compiling governmental documents and macro public policy making. This research aimed at identifying and illustrating conceptual explanation of governance and the characteristics of I.R.I. In this research it has been tried to make a comparison and integration between deferent theories to deliver a conceptual model of governance. Then efforts have been made to indigenization of the model regarding to the conditions and requirements of I.R.I. Based on the governmental documents including constitution, 1404 vision of the country and the general policies of first to sixth development plans; the dimensions, categories, indices and characteristics of the government model have been explained. Research Findings show that governmental documents not only have concentrated on the main points and indices of good governance but also have paid a big attention to the governance theory. The comprehensiveness of findings, based on the study of governmental documents by the conceptual model of governance, show the obvious failure of the total analogy of governance by the good governance approach. Finally it is recommended to the country’s researchers to use experiences offered by this research and try to improve the governance theory of I.R.I. Manuscript profile
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  78 - A dynamic capability approach on designing governance models in health care networks
  Alireza Aliahmadi Mohammadreza Rasouli
  The use of network business models to provide health services is a growing trend in the world's successful health systems. Forming and sustaining successful service delivery networks requires using the structures and mechanisms that address the health system characteris More

  The use of network business models to provide health services is a growing trend in the world's successful health systems. Forming and sustaining successful service delivery networks requires using the structures and mechanisms that address the health system characteristics, such as the asymmetry of the health market, as well as the need to guarantee the quality of services. In this paper, based on the dynamic capability approach, relevant structures and mechanisms have been identified that can make the ability to successfully governing service delivery networks in health systems. The effectiveness of identified structures and mechanisms have been evaluated using a case study within a clinical laboratory network in Tehran. Manuscript profile
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  79 - Internal structural and operational factors influencing on designing network governance model in health care systems: a systematic literature review
  Reza Aalikhani Alireza Aliahmadi Mohammadreza Rasouli
  Introduction: todays, with regard to competitive market in health system collaboration networked clllaboration has become an essensial strategy for the survival of organizations. Network governance that refers to coordination and collaboration in the network is a fundam More

  Introduction: todays, with regard to competitive market in health system collaboration networked clllaboration has become an essensial strategy for the survival of organizations. Network governance that refers to coordination and collaboration in the network is a fundamental concept that affect collaboration network success. There are various factors that affect designing successful model of network governance that considering this factors is critical for designing successful model of network governance. The aim of doing this research is identifying internal structural and operational factors that affects designing proper model of network governance in health care delivery systems. Methodology: to identify and extract desired factors used of the mentioned evidence in the literature related to research question. For this porpous we need a research methodology that comprehensively and systematically consider the literature. For achieving this aim a systematic literature review will consider as a comprehensive and systematic method for identifying valid evidence and related to the research question. Also, Grounded Theory method was used to synthesis the extracted evidence. Results: by searching in the WEB OF SCIENCE as a comprehensive and credible database for identifying related studies, the 2350 scientific publication resulted. By screening these results basis of title fitness with studies inclusion and exclusion criteria lead to select 150 articles. Finally, through screening described the 150 articles basis of their abstract and conclusion fitness lead to the 53 final articles that during the reviewing them the 78 pieces of evidences extracted from the 37 sources and did not identify any evidence from other studies. For creating extensive view and easy access to extracted evidences in the synthesizing step using granded theory, 2 categories and 16 classes emerged. Conclusion: designing governance model in the network will be successful if only internal structural and operational factors influencing on designing it have been considered. Structural and operational factors in the network include network characteristics and network administration characteristics, are influencing factors that considering these factors on designing proper model of governance lead to fitness of the goernance model with network characteristics that finally lead to collaboration network success. Manuscript profile
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  80 - Meta Analysis Of Soft Operations Research Methodology In Governance Studies
  Alireaza Aliahmadi mehdi ghazanfari gholamreza salimi hosein mohammadi Mohammadbagher Aali
  Man and how to play his role in various fields is the main issue of governance. Therefore, the study of various governance issues should be done according to this factor. The social sciences and humanities owe engineering sciences the application of systems methodologi More

  Man and how to play his role in various fields is the main issue of governance. Therefore, the study of various governance issues should be done according to this factor. The social sciences and humanities owe engineering sciences the application of systems methodologies, especially soft methodology over the past few decades. The purpose of this study was to evaluate the capabilities of various research methods in soft operations in governance studies and according to the research questions based on the method adopted (qualitative approach using meta-analysis) in the period from 2000 to 2021, it was found that the use of soft methods is on the rise. "soft systems methodology, scenario-based planning, and viable systems model" being used for governance studies, corporate governance, public governance, and information technology governance. The studies led to the extraction of a model for selecting the type of soft research method for governance studies. Therefore, considering that, this study with these dimensions has not been done in the country so far and has not led to pattern design, it is new. It was also found that methods such as heaven-to-earth approach methodology, futures studies, analysis and development of strategic options, and the method of revealing and testing strategic assumptions have been less used in governance studies. Manuscript profile
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  81 - A Study of the Illuminationist Elements of Ibn Sīnā’s Works in the Realms of Method, Content, and Language
  Saeed  Rahimian
  Although Ibn Sīnā was the master of Peripatetic philosophers, he also provided the bases for the development of Illuminationist philosophy. In terms of methodology and epistemology, through introducing Oriental wisdom, which, irrespective of the Greeks’ views, is his ow More

  Although Ibn Sīnā was the master of Peripatetic philosophers, he also provided the bases for the development of Illuminationist philosophy. In terms of methodology and epistemology, through introducing Oriental wisdom, which, irrespective of the Greeks’ views, is his own specific school of philosophy, and also through employing certain terminology, principles, and arguments which are associated with Illuminationism, he prepared the context for the revival and growth of Illuminationist philosophy by Suhrawardī. Ibn Sīnā’s critical mind and spiritual worthiness during his short life efficiently paved the way for the surge of Islamic philosophy and wisdom towards Illuminationist philosophy and then the Transcendent Philosophy in terms of methodology, content, and language. Suhrawardī mainly emphasizes the differences between his school of philosophy and that of Ibn Sīnā and his Peripatetic followers and introduces the beginning of his philosophy as the end of Peripatetic philosophy. However, we can confidently claim that his philosophy is to such a large extent influenced by Ibn Sīnā’s that one can consider Suhrawardī’s school to have been the outcome of the natural growth of Sinan philosophy in the course of time. Through highlighting gnostic and intellectually intuitive (or what was later called Illuminationist) elements in Ibn Sīnā’s available works, the present paper aims to demonstrate that Suhrawardī’s debt to Ibn Sīnā in all the three fields of methodology, content, and language is much greater than what is commonly assumed. Manuscript profile
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  82 - A Model for Evaluating Electronic Governance (e-governance) in Iran's Executive Sectors
  بهروز راعی Vahid Baradaran
  Along with the development of information and communication technology in all areas, information technology in the management and administration of countries has also developed and concepts such as e-government and e-governance have emerged. Although e-government emphas More

  Along with the development of information and communication technology in all areas, information technology in the management and administration of countries has also developed and concepts such as e-government and e-governance have emerged. Although e-government emphasizes providing services to stakeholders by internet, e-governance emphasizes the need to change the way the government communicates democratically with its citizens. Identifying the components of e-government evaluation In addition to identifying the important aspects for the development of e-government in the executive apparatus, it is a tool to know the status of progress of the executive apparatus and identify strengths and areas for improvement in the development of e-government. The main purpose of this study is to study the criteria and identify the components of evaluating the progress of government executive bodies in the development of e-government under the title of e-government evaluation framework. Accordingly, the initial criteria have been identified based on a literature study. Then, with the help of expert opinions, the criteria are reviewed and defined. With the help of a questionnaire, the importance of each criterion in the development of e-government in the country's executive apparatus has been questioned through random sampling. After measuring the importance of the criteria from the perspective of experts, effective criteria have been categorized using exploratory factor analysis. The results of factor analysis show 27 criteria identified in six components; e-governance quality, e-governance leadership and motivation, productivity and facilitation, support, e-services management, and e-legislation are summarized. Another output of this study is the coefficient of the importance of each of the criteria in measuring the identified factor. Manuscript profile
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  83 - Comparative Analysis of laws related to land Use in the Framework of Multilevel Climatic Governance (Case Study: Qazvin Urban Region)
  mostafa momeni naser barakpour
  Urbanization and climate change are two global phenomena and are inherently correlated. Land use, as one of the most important factors in this field, affects climate change in various ways. One way to manage this issue is to use multilevel climate governance, which prov More

  Urbanization and climate change are two global phenomena and are inherently correlated. Land use, as one of the most important factors in this field, affects climate change in various ways. One way to manage this issue is to use multilevel climate governance, which provides a flexible conceptual framework for understanding the relationship between cities, regions, and national governments related to mitigation and adaptation strategies. The purpose of this study was to evaluate the laws related to land use according to the criteria of the governing by authority in the framework of multilevel climate governance in Qazvin urban region. In this study, the method of documentary research and the technique of systematic review of texts and in order to comply with the criteria of the governing by authority and legal materials in the laws and regulations, the comparative-analytical method has been used. In this way, 10 laws regarding the existence of legal articles were evaluated, in which local government officials have been given authority in the field of land use planning. The results of the study indicate that ther are different challenges such as the impact of policies and strategies of development documents on decisions, differences between decisions and upstream documents, differences in the type of reference review and licensing, legal gaps in related laws and inconsistencies in implementation in the field of land use planning in Qazvin urban region, and some decisions are based on less delegated authority at the local level, and the resulting actions are more vulnerable. Manuscript profile
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  84 - Optimal model of governance in the light of an independent judiciary
  Hossein  Abdi Vali  Rostami
  Judicial independence is one of the tools to ensure impartiality in judicial proceedings. Therefore, the judiciary needs to maintain its impartiality in judicial proceedings. This neutrality and independence is provided by several tools, including independence. Judiciar More

  Judicial independence is one of the tools to ensure impartiality in judicial proceedings. Therefore, the judiciary needs to maintain its impartiality in judicial proceedings. This neutrality and independence is provided by several tools, including independence. Judiciary finance and independence in determining jurisdiction. Each of these elements helps the judiciary to act as an independent pillar and away from different orientations. To examine the independence of the judiciary, a brief statement is made about the separation of powers in the West and Iran, then the elements of independence. The judiciary is mentioned. Governance is a process that solves the problems and dilemmas of society through collective effort and reliance on public power and its use. Whenever such a concept of governance emphasizes the quality and performance of its tasks, the concept of good urban governance is introduced. Good urban governance is a set of individuals, institutions, public and private sectors that plan and manage the affairs of the city and are inextricably linked to the welfare of citizens. Manuscript profile
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  85 - The Influence of Social Conditions on Mullā Ṣadrā’s Classification of Sciences
  Fatemeh Jamshidi Nasrin Serajipour
  During the Safavid era, at the time of Mullā Ṣadrā and upon the rise of court-jurisprudents and pseudo-mysticism, true sciences such as jurisprudence, philosophy, and gnosis were in seclusion. Mullā Ṣadrā, as a religious scholar who was familiar with the philosophical a More

  During the Safavid era, at the time of Mullā Ṣadrā and upon the rise of court-jurisprudents and pseudo-mysticism, true sciences such as jurisprudence, philosophy, and gnosis were in seclusion. Mullā Ṣadrā, as a religious scholar who was familiar with the philosophical and gnostic ideas before him, tried to eliminate philosophical confusion from the scientific society and oppose this fallacious approach. Hence, he established a new philosophical system in order to bring all previous thoughts together in a consistent manner. In fact, he aimed to clarify the place of true knowledge and the ways of attaining it for society through establishing his own school of philosophy. The classification of sciences is one of the fundamental problems in any philosophical system. However, it is emphasized that each system of philosophy and the collection of its problems are influenced by the social conditions of their time. Similarly, Mullā Ṣadrā’s classification reflects his social concerns and has been developed in response to the social needs of his time and directing them towards true sciences. He has provided a specific classification of sciences in each of the three periods of his scientific life. He followed a peripatetic approach during the first period, an Illuminationist approach during the second one, and a transcendent approach during the third period, which reflected the height of his philosophical maturity. This paper aims to investigate Mullā Ṣadrā’s classification of sciences during each of the three periods of his scientific life and demonstrate how each was influenced by the social conditions of his time, and how each responded to the existing societal needs. Manuscript profile
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  86 - Morphology of Practical Wisdom and the Role of Five Crafts
  Ahmad Mohammadi Peiro
  There is an inseparable connection between practical and theoretical wisdom. The five crafts, as a part of theoretical wisdom, can play a role in practical wisdom, which is used sometimes as knowledge and sometimes as temperament or virtue. The present study was conduct More

  There is an inseparable connection between practical and theoretical wisdom. The five crafts, as a part of theoretical wisdom, can play a role in practical wisdom, which is used sometimes as knowledge and sometimes as temperament or virtue. The present study was conducted to answer the question of the extent and quality of the role that the five crafts play, firstly, in producing the cognitive elements of practical wisdom and, secondly, in the origins of the emanation of act. It also aims to identify the factors and variables in relation to the five crafts that construct the practical wisdom. The significance of explaining the relationship between the two types of wisdom lies in the fact that mental habits determine the human identity, and that the five crafts are mental habits that can play a role in determining the human life by influencing the origins of emanation of acts. As a result, they can affect all aspects of human life, such as academic, social, or political ones. In this paper, the author initially introduces the five crafts and, particularly, their common features based on logical books. Then, following a descriptive-analytic approach, he examines their effects on the elements of cognitive and temperamental practical wisdom. The first section discusses an epistemological turn of erroneous concepts and judgements, the efficiency of the methodology of practical wisdom, formation of mentally-posited concepts at the level of act, and attainment of the intellection of practical wisdom by different human beings. The second section explains the regulation of the particular task of practical wisdom, the development of the skill of matching cognitive affairs with administrative ones, affecting the cognitive origins of emanation of acts, and the formation of human acts as the results of the study. Manuscript profile
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  87 - Developing a strategic model for attracting and creating value for higher education management graduates in the governance system of higher education in Iran
  mohsen khosravi Mohammad hasani Reza eidy
  The purpose of this research is to present a strategic model based on which it is possible to explain the attraction and value creation of higher education management graduates in the governance system of higher education in Iran. The current research was qualitative in More

  The purpose of this research is to present a strategic model based on which it is possible to explain the attraction and value creation of higher education management graduates in the governance system of higher education in Iran. The current research was qualitative in terms of research method. Foundation's data theory has been used to build the absorption and valuation model. In this section, 18 experts who are familiar with the topic of attracting and valuing higher education management graduates have been used. Data has been collected by semi-structured interview method. In order to analyze the data, a three-stage process of open, selective and central coding was used with the help of MAXQDA2020 software, and the findings of this process show the paradigm model of attracting and valuing students including 27 main categories and 95 variables including attracting and valuing students as the core. or the main category of the model; 5 causal conditions; 3 background conditions; 3 interfering conditions; 3 strategic conditions and finally 4 consequences were placed. In this regard, considering the key role of higher education graduates in the sustainable development of knowledge and skills, it is required that higher education management graduates have a constructive interaction in the formulation and implementation of macro policies, and through a clear response to their request, their motivation to the increase responsibility for work in educational and executive organizations Manuscript profile
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  88 - Toward Urban Good Governance: The necessities of the urban Building Management system in Iranian experts’ representations (Case study: Tehran)
  Gholamreza  Kazemian hossein aslipour Arash Taqipour
  Urban growth is a vegetative process that crystallizes as an accumulative process, shaping the city spatial structure over decades. In this way, current activities are deposited on the urban fabric through Building, and improve and develop the urban form in response to More

  Urban growth is a vegetative process that crystallizes as an accumulative process, shaping the city spatial structure over decades. In this way, current activities are deposited on the urban fabric through Building, and improve and develop the urban form in response to the changing needs of its time. Since the Building custodian at the Urban level is the Urban management; and governance is a central issue on the path to sustainable development; the research’s problem is "What are the necessities of [Tehran’s] urban building management system in Iranian researchers’ representations". In this regard, the scientific descriptions of Iranian experts on the realities and desirability of the urban Building management system are considered as a face of truth; and the researcher, in order to understand it, uses the thematic analysis strategy as one of the qualitative methods. In this regard, out of 789 sources updated in the Iranian scientific databases, 65 were systematic sampled. The results of this fundamental research showed that according to Iranian experts, the urban building management system of Tehran can be considered as "Tehran’s Building Governance", when it has a Reliable, Remarkable, and Respectable. In other words, by pursuing "fair, balanced and empowering growth", it has sought to "solve the physical and spatial problems of the city of Tehran" in order to achieve "sustainable and affordable product"; and follows this path by "relying on endogenous capacities based on local values" by a "cooperative, efficient and collectivist organization" and in "facing the legal-executive challenges of Tehran’s urban management". Manuscript profile
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  89 - An Introduction to the Empowerment of the Judiciary in Citizen Participation in the Light of the Revival of Public Rights
  Hossein  Abdi Vali  Rostami
  "City" is the main context of the current and future developments and challenges of the country, which can be observed and predicted in relation to the government institution with market and society institutions. Continuation of current challenges, weakening the areas More

  "City" is the main context of the current and future developments and challenges of the country, which can be observed and predicted in relation to the government institution with market and society institutions. Continuation of current challenges, weakening the areas of citizen participation and preventing future challenges, in addition to other tools, requires citizen participation. the condition living conditions in the city is the participation of citizens in the management of the city and its end is to guarantee the rights of citizens and regulate their role in the city. Research considers the participation component to be an important priority for city management. The judiciary, is compatible with the rights of citizens and the groundwork for their participation in the administration of cities, and is one of the requirements for good urban governance. This article deals with a legal issue, descriptively-analytically and meta-analytically, to analyze and pathology the possibility of fulfilling the mission subject to paragraph (2) of Article 156 of the Constitution (revival of public rights) in order to ensure citizens' rights Their trust in the institution of power and the basis for their participation in the administration of cities based on the index, the way of development and evolution of the judiciary of the Islamic Republic of Iran in the tradition of public law of contemporary Iran, and concludes that the fulfillment of this mission Based on the above index and in the existing governance paradigm, desire to refuse and in order to create the conditions for the possibility of reviving public rights , we need to renew the discourse and "change the paradigm". Manuscript profile
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  90 - A Comparative Study on the Literary Backgrounds in the Formation of Paideia in the Ancient Greece and Doctrinal and Educational Teachings in the Ancient Persia: Emphasizing on Iliad, Odyssey and Shahname
  mohammadhassan mirzamohammadi faride davoudy
  The purpose of this study is to investigate and compare the literary backgrounds of the formation of Paideia in ancient Greece and the implications of doctrinal and educational teachings in the ancient Persia. The main sources are Iliad, Odyssey and Shahname which are s More

  The purpose of this study is to investigate and compare the literary backgrounds of the formation of Paideia in ancient Greece and the implications of doctrinal and educational teachings in the ancient Persia. The main sources are Iliad, Odyssey and Shahname which are studied by the method of analysis (conceptual, documentary, and comparative). At first, the concepts, backgrounds, types and fields of the formation of Paideia in Greece and educational teachings in Persia were examined in terms of physical, artistic, moral, and intellectual dimensions. Then, commonalities and differences between them were extracted. In terms of commonalities, the epic aspects overcome other literary genres. As well, in both cultures, allegory was used in education. In the physical dimension, in the literature of the both cultures, a transcendent human was conceived in terms of a healthy body and a pure spirit. In the moral dimension, humane teachings and examples of chivalry and high ethics were introduced through the stories and epic poems. In the intellectual dimension of the ancient Persia, wisdom was given great importance. In the Greek literature too, the topic of rationality and its ramifications were at issue. This rationality is expressed in terms of the cultural and educational contexts of the two nations, as in Shahnameh, the most significant signs of wisdom are brief and meaningful talk. In the Greek Paideia, the effects of this wisdom are expressed in philosophy. Integrating wisdom and tolerance with people, valuable work, justice, the balance in behavior and life through wisdom are of common aspects in the both cultures. In terms of difference, in the Greek literature, components are more detailed and more functional, and myths are more individualized, while in Persia there were more general teachings and collective myths. In the artistic aspect, we see wider concepts in Persian literature compared to the Greek culture. Manuscript profile
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  91 - Wisdom-based management style and the structures and paths to achieve it and its relationship with transformational leadership (Case study: five star hotels in Tehran)
  Rabeah Zandipak*
  In the literature on management and organization, one of the topics that has been considered recently is wisdom-based management, which is not unrelated to various topics, including transformational leadership. The present study aimed to investigate the antecedents of w More

  In the literature on management and organization, one of the topics that has been considered recently is wisdom-based management, which is not unrelated to various topics, including transformational leadership. The present study aimed to investigate the antecedents of wisdom-based management and its role in transformational leadership. The research is applied in terms of purpose, descriptive-survey in terms of nature and method. To test the hypotheses, a 50-item questionnaire by spectrum was used. The statistical population of the study is 800 managers and employees of five-star hotels in Tehran; The sample size of 260 people was selected based on Krejcie and Morgan table by stratified relative method. Reliability was assessed using Cronbach's alpha coefficient and structural validity was assessed using Lisrel software and confirmatory factor analysis. In order to analyze the findings, LISREL software and path analysis model were used and to analyze the mediating variable, Sobel test was used. The results of the present study showed that the four variables of experience, spirituality, emotions and knowledge have a significant and positive effect on wisdom-based management and transformational leadership. Wisdom-based management also has a significant and positive effect on transformational leadership and plays a mediating role between the mentioned factors and transformational leadership. Wise management can, through training and effort, influence its employees by playing the role of a leader in the organization and acquire and transmit wisdom to them through the paths of experience, spirituality, emotions and knowledge. Manuscript profile
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  92 - Smartization of Iran's Tourism Industry: An emphasis on Social and Cultural Empowerment
  Farnoush Zangouei Zahra Kharazi Mohammadvandi Azar Jamshid Salehi Sadaghiyani
  10.52547/journalitor.36283.10.19.335
  The main purpose of this article was to investigate the role of social and cultural empowerment in institutionalizing smart programs of Iran's tourism industry and identify the components of smart tourism in Iran's urban destinations. As a mixed-method research, this st More

  The main purpose of this article was to investigate the role of social and cultural empowerment in institutionalizing smart programs of Iran's tourism industry and identify the components of smart tourism in Iran's urban destinations. As a mixed-method research, this study used contractual qualitative content analysis within its qualitative phase and a survey in its quantitative phase. As for the qualitative phase, 13 Iranian tourism managers were selected and interviewed through targeted and snowball sampling. Moreover, to conduct the quantitative phase, 390 travel agency experts were selected via convenience sampling, using Cochran's formula. The results of analyzing the data via structural equation modeling with the partial least squares approach showed that all observable and hidden variables were significant at the level of 0/05, all of which were confirmed. Furthermore, socio-cultural empowerment, smart governance, development of new smart technologies applications, and comprehensive smart tourism services were identified as components of the smart tourism industry in Iran. In addition, based on the Stone-Geisser index, the redundancy index of the social and cultural empowerment component was calculated to be 0/523 and based on its value in the final model (0/528), the strong predictive power of the model was confirmed. Manuscript profile
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  93 - Necessity of Social Life and Man’s Need to Religion in Mullā Ṣadrā and Ibn Miskawayh
  Naser Mohamadi Gholamhossen Khedri Khalil Mollajavadi
  The present paper investigates the necessity of the development of social life in the view of Mullā Ṣadrā and Ibn Miskawayh in the domain of religion’s response to human needs following a comparative approach. Mullā Ṣadrā believes that the necessity of fulfilling human More

  The present paper investigates the necessity of the development of social life in the view of Mullā Ṣadrā and Ibn Miskawayh in the domain of religion’s response to human needs following a comparative approach. Mullā Ṣadrā believes that the necessity of fulfilling human needs warrants the existence of law and Shar‘ as well as an individual as a prophet. Following a philosophical approach, he explains that the concept of human species is realized in their “collective identity” outside their mind and in their social schematism. Ibn Miskawayh’s standpoint, which is worth more deliberation and is perhaps unique, indicates that man’s main need for collective life is due to the necessity of responding to their intrinsic need for mutual “love and affection”, while he refers to satisfying material needs at a later level. In his view, love provides the basis for life and formation of human collective society. Mullā Ṣadrā’s view enjoys a rational and philosophical essence, whereas Ibn Miskawayh’s explanation is merely based on the presence of love and affection among human beings. However, both thinkers acknowledge that the revealed religious theorems can respond to all human worldly and other-worldly needs. Nevertheless, none of them directly and clearly emphasizes the necessity of the purification of the soul for the prophet and the divine perfect Man. Manuscript profile
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  94 - بازاندیشی انتقادی مفهوم «توسعه» با تاکید بر ملاحظات معرفتی حکمرانی در ایران
  heidar Najafi Rastaghi
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  95 - Evaluation of structural-strategic plans with smart city approach
  Jamshid Arous amir aminzadeh
  Structural-strategic plans have emerged following the transformation of rational and holistic thinking in the world, and have also changed the process of preparation, approval and implementation of urban plans in our country. The communication system is not that city; R More

  Structural-strategic plans have emerged following the transformation of rational and holistic thinking in the world, and have also changed the process of preparation, approval and implementation of urban plans in our country. The communication system is not that city; Rather, it is how to plan and use this tool to improve the quality of life of the citizens of a city. The goal of the smart city is to increase the quality of urban life with a sustainable development approach. The idea of ​​creating smart cities, which is a new topic in urban planning, has been proposed in the last two decades and its components have not been fully defined and identified. The purpose and innovation of the present study is the theoretical design of the smart city and the identification of its infrastructure components. In this research, the work approach is fundamental and using the descriptive-analytical method, identifying the components of the structural-strategic plans of the smart city in urban management is defined as the goal. Manuscript profile
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  96 - Classification of Architecture in Accordance with Man’s Degrees of Being Based on Teachings of Quran and Islamic Wisdom
  رضا  سامه
  Architecture is a phenomenon related to mankind and should be materialized accordingly. Thus, studying human being as the base of cognition in this science is inevitable. That is why it is important to understand the degrees of architecture in relation to man’s degre More

  Architecture is a phenomenon related to mankind and should be materialized accordingly. Thus, studying human being as the base of cognition in this science is inevitable. That is why it is important to understand the degrees of architecture in relation to man’s degrees of being. On the other hand, as definition of man and how he is perceived sometimes greatly vary, differences in understanding of architecture would also be natural. From this standpoint, this paper tries to shed light on the nature of mankind based on the teachings of the Holy Quran and Islamic wisdom as the epistemic system governing the research. It investigates the relationship resulting from this understanding in relation with architecture in different degrees. That, in turn, leads to classification of architecture in proportion to mankind’s ontological structure. This paper draws the structure of man’s being in three realms of nature, instinct and Fitrat and in three levels of body, soul and Nafs (self). Then, architecture’s levels are arranged in correlation with these realms and Manuscript profile
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  97 - Analyzing of Henry Corbin’s view in Symbol Exegesis and Active Imagination role in understanding of Islamic Theosophical texts
  عبدالله  راز
  Theosophical texts are among the most important and considerable part of our heritage. These texts include useful experiments for today addressees. In different periods, interpreters and addressees according to different mind and knowledge fields had different views More

  Theosophical texts are among the most important and considerable part of our heritage. These texts include useful experiments for today addressees. In different periods, interpreters and addressees according to different mind and knowledge fields had different views about these works. Nevertheless it can be said that the way of texts exegesis is always opened. These texts must be reviewed according to different views in different ways. Also their teachings and their fluid mystical language are interpreted according to needs and mental fields and also internal tendencies of addressees and researchers. Manuscript profile
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  98 - A step towards designing a strategic model of social governance in the Islamic Republic of Iran
  Alireza Aliahmadi
  The main purpose of this study is to design a strategic model of social governance system based on the discourse of Velayat-e Faqih, the Constitution and the successful experiences of the Islamic Republic of Iran and successful human experiences. For this purpose, six More

  The main purpose of this study is to design a strategic model of social governance system based on the discourse of Velayat-e Faqih, the Constitution and the successful experiences of the Islamic Republic of Iran and successful human experiences. For this purpose, six sub-objectives for the research were agreed and to answer these objectives, one main question and ten sub-questions were prepared. In this article, a summary of the research achievements in answering each of the research questions is reported. Manuscript profile
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  99 - A Study of the Quality of Abstraction of Philosophical Concepts Based on the Principles of the Transcendent Philosophy
  Mojtaba Rahmanian Koushkaki Mohsen Heidari Seyyed Mohammad  Musawy
  The common view is that philosophical concepts, such as existence, unity, causality, and necessity, have no objective existence and, even if they have, Man is not capable of perceiving them. This is because Man’s encounter with the world of sensibles is through the sens More

  The common view is that philosophical concepts, such as existence, unity, causality, and necessity, have no objective existence and, even if they have, Man is not capable of perceiving them. This is because Man’s encounter with the world of sensibles is through the senses, which can only perceive sensible qualities of objects and are not even capable of perceiving all accidents. Based on these two points, the abstraction of philosophical concepts from external sensible realities seems to be totally impossible. Following a descriptive-analytic method and based on some of the principles of the Transcendent Philosophy, including the subsistence and affirmation of philosophical concepts in the outside and the quality of the existence of the soul and the quality of perceiving it, this study is intended to demonstrate that philosophical concepts are attained directly and without any intermediary from the heart of sensory perceptions. Although this theory does not exist in Mullā Ṣadrā’s works, his philosophical principles fittingly provide the context for such an explanation. Manuscript profile
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  100 - International Organization and Global Governance Thomas G. Weiss and Rorden Wilkinson (eds) )
  Nasrin Mosaffa
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  101 - The Cause of the North-South Divide in European Union
  Roxana Niknami
  The North-South divide in Europe is one of the most pressing challenges facing members of the European Union, influencing the process of integration within the Union. The North-South divide manifest the classic European divides such as East and West, old and young, Cont More

  The North-South divide in Europe is one of the most pressing challenges facing members of the European Union, influencing the process of integration within the Union. The North-South divide manifest the classic European divides such as East and West, old and young, Continent-oriented or Atlantic-oriented, and not developed-less developed. How did this divide emerge? What are the extent of it? Within the framework of governance theory, the article assesses the divide at three levels: first, structural deficiency amongst the south, political and economic corruption, gap in governance, unequal GDP and cultural-religious differences manifests themselves at national level. At regional level, the differences between France and Germany, the Euro crisis and ensuing austerity measures have affected the North-South divide. Internationally, globalisation and global crisis (es) deepened the divide. Manuscript profile
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  102 - The Cause of the North-South Divide in European Union
  Roxana Niknami
  The North-South divide in Europe is one of the most pressing challenges facing members of the European Union, influencing the process of integration within the Union. The North-South divide manifest the classic European divides such as East and West, old and young, Cont More

  The North-South divide in Europe is one of the most pressing challenges facing members of the European Union, influencing the process of integration within the Union. The North-South divide manifest the classic European divides such as East and West, old and young, Continent-oriented or Atlantic-oriented, and not developed-less developed. How did this divide emerge? What are the extent of it? Within the framework of governance theory, the article assesses the divide at three levels: first, structural deficiency amongst the south, political and economic corruption, gap in governance, unequal GDP and cultural-religious differences manifests themselves at national level. At regional level, the differences between France and Germany, the Euro crisis and ensuing austerity measures have affected the North-South divide. Internationally, globalisation and global crisis (es) deepened the divide. Manuscript profile
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  103 - Ontological Principles of Man’s Identity in the Transcendent Philosophy
  Ali  Zamani Kharaei J‘afar  Shanazari Seyyed Mahdi  Emami Jome‘e
  Identity is one of the most important key terms in humanities in the contemporary world. Similar to other theoretical concepts, it originates in metaphysical principles and cannot go beyond them. A study of the principles of the Transcendent Philosophy with reference to More

  Identity is one of the most important key terms in humanities in the contemporary world. Similar to other theoretical concepts, it originates in metaphysical principles and cannot go beyond them. A study of the principles of the Transcendent Philosophy with reference to the attention to the truth of existence and the related principles reveals that Man’s true identity is the same as its status, which is simple and, while enjoying stability in character, is gradual and fluid. Accordingly, in the course of its motion, the human identity experiences different changes and attains several scientific and practical perfections that result in different effects and levels with each having its own specific attributes and names. This perception of Man is not only consistent with the realities of human life and Iranian-Islamic culture but also capable of resolving many of the concerns and challenges in modern sciences in relation to anthropology and identity crisis. The present paper examines the ontological principles of the Transcendent Philosophy in relation to Man’s identity and its effects.In the course of its movement, this existence experiences various changes and achieves many scientific and practical perfections, which causes it to have various effects and degrees in such a way that various attributes and characteristics are obtained from each of its stages. This recognition of human beings is not only compatible with the realities of human life and Iranian-Islamic culture, but also eliminates many concerns and challenges of new sciences in the field of anthropology and identity crisis. This article points to the ontological foundations of transcendental wisdom and its relationship with human identity and examines its results. Manuscript profile
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  104 - Levels of Faith in Mullā Ṣadrā’s Transcendent Philosophy and Stages of the Growth of Faith in Fowler’s View
  Mehdi Zamani Ziba Shafiee khoozani
  Mullā Ṣadrā has discussed the levels of faith based on the principles of the Transcendent Philosophy, particularly the trans-substantial motion and gradation of the levels of existence, Man, and knowledge. He divides faith sometimes into imitative, demonstrative, and ob More

  Mullā Ṣadrā has discussed the levels of faith based on the principles of the Transcendent Philosophy, particularly the trans-substantial motion and gradation of the levels of existence, Man, and knowledge. He divides faith sometimes into imitative, demonstrative, and obvious types and sometimes into external and true, verbal, semantic, real (demonstrative or unveiled) and drowning into the light of oneness types. In his view, the highest level of faith belongs to masters of theoretical and practical intellect, only a few of whom reach the level of divine vicegerency and the perfect Man. James Fowler, the contemporary theologist and psychologist, explains the growth of faith at six stages: 1) intuitive projective faith, 2) mythic-literal faith, 3) synthetic-conventional, 4) individuative reflective faith, 5) conjunctive faith, and global faith. He does so under the influence of certain modern Christian theologians, such as Tillich, and psychologists, such as Piaget, Kohlberg, and Erikson. Fowler believes that figures like Mahatma Gandhi and Mother Teresa exemplify the sixth level of faith in the light of their cognitive and moral breadth of insight. Here, following a descriptive analytic method, the authors initially explain Mullā Ṣadrā’s view regarding the levels of faith and Fowler’s view of the stages of the growth of faith and then compare, contrast, and evaluate the two views. Manuscript profile
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  105 - A Comparison of Anthropological Principles of Mullā Ṣadrā and Maslow
  Mohammad Azadi Seyyed Mohammadali  Dibaji Masoud Azarbaijani
  Maslow, as a humanist psychologist, and Mullā Ṣadrā, as one of the greatest thinkers of Islamic tradition, have provided different views regarding the whatness of human beings. Given the fact that both thinkers have paid particular attention to explaining the required f More

  Maslow, as a humanist psychologist, and Mullā Ṣadrā, as one of the greatest thinkers of Islamic tradition, have provided different views regarding the whatness of human beings. Given the fact that both thinkers have paid particular attention to explaining the required features and pre-requisites for Man’s perfection itself and the process of Man’s perfection as well as the characteristics of perfect Man, a comparison of their anthropological principles can yield some valuable results. Some of the shared principles of these two philosophers’ include enjoying essential dignity; free will; the ability to move towards perfection, and pre-mordial nature and accepting spiritual experiences and the infinity of the process of Man’s perfection. However, they have provided various interpretations of these principles. Moreover, they have different views regarding the centrality of God in Man’s life, existential dimensions, fundamental needs, stages of Man’s growth, end of Man’s perfection, and characteristics of Perfect Man. Mullā Ṣadrā has managed to present a system based on cognitive principles through benefitting from religious, gnostic, and philosophical fundamental rules, synthesizing them with each other, and introducing a comprehensive and consistent portray of Man’s truth. An all-inclusive and meticulous analysis of such principles can be of great value to related discussions in modern philosophy. A synthesis of gnosis, religion, and reasoning is one of the most important features of Mullā Ṣadrā’s philosophical thoughts, which affect all the acceptable elements of Man’s Whatness. Manuscript profile
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  106 - Explaining Horizontal Pluralities in the Vertical Worlds of Existence Based on Sadrian Philosophy
  Ali Sedaghat Hasan Fathzadeh
  Based on the principle of the gradation of existence in Sadrian philosophy, the world of being enjoys a vertical system that extends from the highest point to the lowest levels, and each existent possesses a specific degree of existential intensity and weakness. The acc More

  Based on the principle of the gradation of existence in Sadrian philosophy, the world of being enjoys a vertical system that extends from the highest point to the lowest levels, and each existent possesses a specific degree of existential intensity and weakness. The acceptance of this principle in Sadrian philosophy alongside one’s observations in our surrounding world of horizontal existents with no cause-effect relation, such as a stone and a tree, gave rise to an important question in the post-Sadrian period: How can these two truths come together in one place? The responses to these questions during the last 400 years have resulted in some disagreements among commentators of Mullā Ṣadrā’s works. In this study, the authors aim to demonstrate that the acceptance of the vertical and graded system of existence is not in conflict with accepting horizontal pluralities, and what is accepted in Sadrian graded existence is a differential system among all existence and not merely a cause-effect system. The key to the understanding of horizontal pluralities in Sadrian philosophy must be found in the discussion of archetypes and their additions. In presenting his own system of emanations, Mullā Ṣadrā has been greatly influenced by Suhrawardī’s philosophy and defended the quality of the emanation of archetypes at different occasions. Archetypes are the same horizontal intellects the acceptance of which is equal to resolving the problem of horizontal pluralities in all vertical worlds of existence. Manuscript profile
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  107 - The Relationship Between Sophia and Ṣūfī in Ancient Texts and Sources Based on Bīrūnī’s Narrative
  Hojjatullah  Askarizadeh
  This paper concerns the narrative by Abū Rayḥān al-Bīrūnī, the prominent scientist of the world of Islam, of the unity between Sophia and Ṣūfī as an introduction to the discussion of the truth of wisdom and philosophy in ancient texts. Most modern researchers do not see More

  This paper concerns the narrative by Abū Rayḥān al-Bīrūnī, the prominent scientist of the world of Islam, of the unity between Sophia and Ṣūfī as an introduction to the discussion of the truth of wisdom and philosophy in ancient texts. Most modern researchers do not see any relationship between Ṣūfī and the Greek Sophia and believe that Ṣūfī is lexically related to such words as wool and woolen garments. In fact, they deny the relationship of Greek philosophy and Sophia with Sufism and Ṣūfī. Here, the author has tried to explore the origin of philosophy and wisdom of ancient Greece based on ancient sources in order to view Greek Sophia from another perspective. This study mainly begins with the relationship between Greek Sophia and Ṣūfī based on al-Bīrūnī’s narrative; however, its main purpose is to speak of the truth of philosophy and wisdom and their origin based on ancient texts. Such sources establish a specific connection between the distinguished philosopher of various ethnic groups in Iran, Greece, and India, as well as between gnostics and Ṣūfīs. Abū Rayḥān al-Bīrūnī’s words concerning the relationship between Sophia and Ṣūfī provide a number of solid proofs in this regard in ancient texts and sources. The root of the unity of Greek Sophia and Ṣūfī in the Islamic world goes beyond the history of post-Islam Sufism. It should be, in fact, sought in the historical development of wisdom originating in the philosophical thoughts of ancient Greece, Iran, and India, the views and beliefs of Harranian, the Magi, Zoroastrians, and Sabians, and their relationship with the divine prophets. Manuscript profile
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  108 - Exploring the antecedents and consequences of smart good governance using the fuzzy Delphi method (FDM)
  Seyed Abdolrasoul Hosseini Mohammad Ghasemi Nour Mohammad  Yaghubi Habibollah Salarzehi
  Background: The present study aimed to identify the antecedents and consequences of smart good governance using the fuzzy Delphi method (FDM). Method: The present study is a mixed-method study that was conducted using a deductive-inductive approach. It is also an appli More

  Background: The present study aimed to identify the antecedents and consequences of smart good governance using the fuzzy Delphi method (FDM). Method: The present study is a mixed-method study that was conducted using a deductive-inductive approach. It is also an applied study in terms of its objectives and a descriptive survey study in terms of the design and methodology. The research population included all experts in the field of governance. Accordingly, 26 experts were selected based on the principle of theoretical adequacy and using purposive sampling. In the qualitative part of the study, semi-structured interviews were conducted to collect data. In addition, in the quantitative part, a Researcher made questionnaire was used to collect the data. The validity and reliability of the questionnaire were confirmed via content validity and test-retest method. In the qualitative part, the data collected from the interviews were analyzed using ATLAS.ti software and the indexing method. Besides, in the quantitative part of the study, the antecedents and consequences of smart good governance were ranked using the fuzzy Delphi method (FDM). Results: A comparison of the precedents of smart good governance showed that smart technology and data, electronic and smart interaction, rule of law, competent and committed authorities, cyber and smart security, good smart society and citizens, smart management and executive leadership, e-architecture, smart e-government, the quality of laws and regulations, transparent governance, democratic and smart infrastructure, strategies and political stability, the strengthening of civil society, and public awareness were ranked as the most important factors, respectively. It was also shown that efficiency and effectiveness, entrepreneurship, improving quality of life and sustainable development, ethics and morality, equality and inclusive justice, downsizing, successful crisis management, immediate response to challenges, increasing closeness and compassion between government and people, reducing corruption, technological knowledge, reducing work time and administrative processes, and eliminating bureaucracy were the most important consequences of smart good government, respectively. The insights from this study can contribute to establishing smart good governance. Manuscript profile
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  109 - حكمت، حكومت، ولا‌يت (گزارشي از بيست و ششمين همايش بزرگداشت حكيم صدرالمتألهين)
  S. Mohammad Khamenei
  بيست و ششمين همايش از سلسله همايشهاي بزرگداشت حكيم ملاصدرا با موضوع «حكمت، حكومت، ولايت» در خردادماه 1401 برگزار گرديد.بنياد حكمت اسلامي صدرا، برسم ساليان گـذشته و راستـاي تحقق اهـداف علمي خـود و تبيين حكمت متعاليه اسـلامي ‌ايـراني در حوزه» مـوضـوعات عملي، بيست و ششمين More

  بيست و ششمين همايش از سلسله همايشهاي بزرگداشت حكيم ملاصدرا با موضوع «حكمت، حكومت، ولايت» در خردادماه 1401 برگزار گرديد.بنياد حكمت اسلامي صدرا، برسم ساليان گـذشته و راستـاي تحقق اهـداف علمي خـود و تبيين حكمت متعاليه اسـلامي ‌ايـراني در حوزه» مـوضـوعات عملي، بيست و ششمين همايش ملي بزرگداشت حكمي ملاصدرا را بمنظور بازخواني بايسته‌هاي حكومت شايسته، به موضوع «حكمت، حكومت، ولايت» اختصاص دارد. پس از تعيين موضوع و استخراج سرفصلهاي و زيرموضوعات همايش، فراخوان مقاله عمومي همايش در تاريخ 18 بهمن 1400 اعلان گرديد. Manuscript profile
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  110 - The Theoretical Underpinning of Political Culture of Elite Area and Good Governance in the Islamic Republic of Iran
  hanieh graeeli korpi Masoud Motalebi Hosain Abolfazli Ali Salehifarsani
  Good governance refers to achieving the rule of law, transparency, accountability, participation, equality, efficiency, effectiveness, accountability, individual freedom, press freedom, and active civil society. Along with these prerequisites, political culture, and in More

  Good governance refers to achieving the rule of law, transparency, accountability, participation, equality, efficiency, effectiveness, accountability, individual freedom, press freedom, and active civil society. Along with these prerequisites, political culture, and in particular the political culture of the elites, is crucial in institutionalizing the principles of good governance, especially in developing countries. This subject has drawn the attention of certain good governance studies academics in recent decades. The results showed that if the political culture of the elites is democratic or accepts at least some minimal democratic values, it can act as the basis for advancing democracy or political development in the sense of raising political participation and competition. In societies where, for various and complex reasons, the political culture of the elites is anti-participatory in the sense of being anti-democratic, authoritarian political structures and an ideology consistent with it can pose a significant barrier to the advancement of democratic indicators. A political culture that is authoritarian and non-participatory acts as a factor that hinders political development. In contrast, democratic and participatory ideals and attitudes significantly influence a country's political development. This is more evident in emerging nations when elite political culture has a more robust coefficient of determination. Manuscript profile
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  111 - سرگذشت، احوال و مقام فلسفی حکیم میرزا حسن کرمانشا
  عباسعلی منصوری
  حکیم میرزا حسن کرمانشاهی (متوفای 1336 ق) از حکمای بزرگ مکتب تهران است کهفیلسوف جامع و حکیم فاضل جناب میرزا حسن کرمانشاهی حکیمی است که به گفته سید جلال الدین آشتیانی جامع ترین فیلسوف بعد از حکمای اربعه تهران است و تقریبا تمام اساتید فلسفه بعد از او بی واسطه یا با واسطه ش More

  حکیم میرزا حسن کرمانشاهی (متوفای 1336 ق) از حکمای بزرگ مکتب تهران است کهفیلسوف جامع و حکیم فاضل جناب میرزا حسن کرمانشاهی حکیمی است که به گفته سید جلال الدین آشتیانی جامع ترین فیلسوف بعد از حکمای اربعه تهران است و تقریبا تمام اساتید فلسفه بعد از او بی واسطه یا با واسطه شاگرد ایشان بوده اند.اما علا رغم نقش و مقام بزرگی که در تاریخ فلسفه معاصر ایران دارد، گمنام مانده و قدر و منزلت ایشان در سطح مجامع علمی نیز مغفول مانده است.این پژوهش تلاش نموده است که با دقت و صبوری این حکیم فاضل را به علاقمندان به تاریخ کرمانشاه و به مجامع علمی فلسفه و علاقمندان به فلسفه اسلامی معرفی نماید.امتیازات و دست آوردهای این پژوهش عبارتند از: تفصیلی ترین پژوهش در مورد میرزا حسن کرمانشاهی است در عین حال سعی وافر شده است که حتی المقدور از ورود به مباحث حاشیه ای پرهیز شود2- بررسی اساتید میرزا حسن و نوع ارتباط وی با این اساتید3- فرضیه یادگیری فلسفه از طریق آموزش خودخوان فلسفه 4-اشاره به شاگردانی که استاد صدوقی سها از ایشان نامی به میان نیاورده بود5-توضیح مفصل و تحلیلی مقام علمی میرزا حسن در پنج بخش: گستره مهارتی و دانشی میرزا حسن کرمانشاهی ، عمق اندیشه و قدرت تحلیل میرزا حسن کرمانشاهی ، مشرب فلسفی میرزا حسن کرمانشاهی ،جایگاه عرفان در اندیشه میرزا حسن کرمانشاهی،توانایی و مهارت در تدریس 5- جمع آوری حکایت نقل شده در مورد میرزا حسن کرمانشاهی . Manuscript profile
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  112 - Whatness, Origin, and Purpose of Essentialist Education
  Ahmadreza Azarbayejani Mohammdreza Sarmadi Faezeh Nateghi Alireza Faghihi
  Mullā Ṣadrā places the “truth” in idealism alongside “truths” in realism in his Transcendent Philosophy. For him, truths are the same truth that reveals itself at different levels. In the view of gnostics, the four-fold spiritual journeys are a way for gnostic transcend More

  Mullā Ṣadrā places the “truth” in idealism alongside “truths” in realism in his Transcendent Philosophy. For him, truths are the same truth that reveals itself at different levels. In the view of gnostics, the four-fold spiritual journeys are a way for gnostic transcendence that the wayfarer traverses at different stages. This journey begins from fiṭrah (primordial nature), which has different levels with nature as its lowest level. Therefore, this journey or, in a sense, this process of learning begins with nature and becomes complete through a hierarchy of stages. The level of learning includes the level of theory and practice at the same time. Mullā Ṣadrā’s philosophical methodology is based on revelation, rational demonstration, and intuition in the sense that all elements must perceive and confirm the reality and truth of a finding. Relying on the Transcendent Philosophy, the present study follows a demonstrative method in order to define essentialist education and explain its origin and purposes. In doing so, it benefits from a meta-analytic method to introduce the levels of essentialist learning, which is based on human fiṭrah. The purpose of this study is to present a conceptual model for education and learning whose philosophical foundations are not necessarily limited to one specific philosophical school. Manuscript profile
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  113 - Mullā Ṣadrā and the Role of Perfection-Seeking in the Rise of an Optimal Civilizational System
  Ali  Mostajeran Goortani Mahdi Ganjvar Seyyed Mahdi  Emami Jome
  Perfection-seeking is one of the important features and principles in the development of an optimal civilizational system. Relying on the human truth, which consists of appearance and innermost, Mullā Ṣadrā aims to portray a social system based on Man’s ontological pote More

  Perfection-seeking is one of the important features and principles in the development of an optimal civilizational system. Relying on the human truth, which consists of appearance and innermost, Mullā Ṣadrā aims to portray a social system based on Man’s ontological potentials. The reason is that human beings, due to their primordial nature, are in pursuit of civil life, and their worldly and otherworldly goals can only be achieved in the context of a civilizational system. The purpose of the present study is to present a plan in relation to the development and reinforcement of a civilizational system relying on three principles that originate in Sadrian philosophy. The first deals with the origin of perfection-seeking and its effect on social life. The second is related to the issue of property and law, which pave the context for the rise of a civilizational system. The third principle pertains to the identification and suggestion of philosophical strategies for resolving civilizational crises. The purpose of examining these principles is to pay attention to human capabilities and potentials and discover how a perfection-seeking human develops the ability to attain supreme goals. The findings of this study indicate that the Transcendent philosophy, on the one hand, seeks to introduce a plan and program for optimizing the civilizational system through paying attention to Man’s ontological levels and potentials of a civilizational system. On the other hand, it can provide a desirable model for the flourishing of civilizational life through organizing Man’s achievements in nature in the light of science, power, and creativity. Manuscript profile
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  114 - Wisdom and Philosophizing the Religious Teachings of Islam By the criterion of verbal characteristics
  Masoumeh Sadat  Hosseini Mirsafi
  Man, having an individual and social field, has always preferred sociality to loneliness during his life. Since the choice of social life is optional and, to the extent that it is optional, it is also religious; Therefore, man needs religion in order to advance the goal More

  Man, having an individual and social field, has always preferred sociality to loneliness during his life. Since the choice of social life is optional and, to the extent that it is optional, it is also religious; Therefore, man needs religion in order to advance the goals of his social life. The emergence of many moral virtues and vices and worship with the support of belief, is formed in the context of society and in relation to the social life of human beings and has its effects on society and social issues. In this article, in order to answer the question "What is the wisdom and philosophizing of the religious teachings of Islam with the criterion of verbal characteristics?", The author uses the criterion of verbal characteristics to explain the wisdom and purposes of the teachings of worship. Is. Findings of this research, after extracting verbal features and devotional teachings based on the verses of the Holy Quran and the narrations of the Infallibles (peace be upon them), are the expression of the philosophy and wisdom of these teachings in the form of ultimate goals and intermediate goals. It is expressed to achieve worldly and otherworldly interests. This research is an applied research in terms of purpose and a qualitative research in terms of data collection. In terms of research method, it is descriptive-analytical. Manuscript profile
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  115 - Historical Trends of Epistemological Issues in Pre-Sadrian Philosophical Tradition
  Ali Asghar  Jafari Valani Donya  Asadi Fakhrnejad
  A study of epistemological developments in Islamic philosophy indicates that, although the issues in this philosophical trend have not been independently dealt with and have been generally discussed under epistemological issues, there are other problems in Islamic philo More

  A study of epistemological developments in Islamic philosophy indicates that, although the issues in this philosophical trend have not been independently dealt with and have been generally discussed under epistemological issues, there are other problems in Islamic philosophy that, if organized and classified, can open the door to philosophical approaches to ontological discussions. Perhaps, some of the fundamental ambiguities in epistemology can be clarified based on the outcomes of such discussions. For example, reference can be made to the effects of ontological views of Ibn Sīnā and Suhrawardī over their epistemology. The main question of this study is how an epistemological approach can be extracted from an investigation and analysis of a collection of problems and demonstrate it with reference to the standpoints and views of Islamic philosophers. In order to achieve this purpose, it must be said that an epistemology based on the sense, reason, and intuition can lead to the development of Islamic philosophers’ epistemology. The Peripatetic philosophy is mainly based on the intellect and reasoning, and the Illuminationist philosophy, although relying on reasoning, basically draws on unveiling and intuition in epistemological analyses. However, logic, as a gateway to epistemology, usually opens the discussion because almost all Islamic philosophers consider the theory of definition as a tool for unveiling the unknown (unveiling the general nature of affairs) relying on acquired knowledge and the five predicables (universals). Nevertheless, Suhrawardī and his followers, while relying on presential knowledge, believe that a genus-differentia definition is not justified and, by criticizing the theory of definition, try to discover the particular unknown through observation and illumination. Accordingly, the problem of vision and imagination in the common epistemological system is usually viewed as one of the sides of acquired knowledge. In contrast, it is explained under presential knowledge in Illuminationist philosophy. Manuscript profile
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  116 - Character and Scientific Status of Mīrzā Ḥassan Kermānshāhī in Contemporary History of Philosophy and Wisdom in Iran
  Abbasali  Mansori
  Mīrzā Ḥassan Kermānshāhī (d. 1336 AH) was one of the prominent philosophers of the philosophical School of Tehran, who, despite his significant role in the history of contemporary Iranian philosophy, has remained unknown in academic communities and centers. This study a More

  Mīrzā Ḥassan Kermānshāhī (d. 1336 AH) was one of the prominent philosophers of the philosophical School of Tehran, who, despite his significant role in the history of contemporary Iranian philosophy, has remained unknown in academic communities and centers. This study aims to introduce this knowledgeable philosopher to the lovers of contemporary history of philosophy in Iran and Islamic philosophy and scientific philosophical communities relying on accurate and authentic sources. To accomplish this task, the author has tried to avoid marginal issues; however, this paper can be considered to be the most extensive study of Mīrzā Ḥassan Kermānshāhī’s character. He has also tried to introduce this philosopher’s masters and discuss the relationship between them, elaborate on Kermānshāhī’s self-study of philosophy, refer to some of his students who have rarely been named in related sources, and present an extensive analytic discussion of Kermānshāhī’s academic station regarding his vast knowledge, depth of thought and power of analysis, philosophical insight, gnostic thoughts, and teaching skills. Manuscript profile
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  117 - "Evaluation of integrated urban management policies in Iran with governance approach"
  Mohammad  Ramian Azade  Arbabi Sabzevari
  In recent decades, the issues and problems of cities have become more complex, and integrated urban management needs a transformation and an attitude beyond the attitude and performance of the previous traditional management system. The multiplicity of management and in More

  In recent decades, the issues and problems of cities have become more complex, and integrated urban management needs a transformation and an attitude beyond the attitude and performance of the previous traditional management system. The multiplicity of management and inconsistency of public and private organizations and institutions in charge of urban affairs is one of the basic issues in the field of urban management; Nowadays, the proper administration of cities is not possible without integrated urban management. Realization of management and changes in management approaches happen in a platform known as governance platform. The concept of governance is related to the concept of government, but it is different from it. Instead of focusing on the government, governance flows power inside and outside the official authority and government institutions in the form of three pillars: "Government", "Private Sector" and "Civil Society". In addition, the foundation of governance is the process of decision-making and implementation of decisions, which determines how the three mentioned actors with different priorities and tastes reach harmony. In this way, the topics raised in the category of governance include power and its distribution system, how to make policies, priorities and accountability. In this study, various aspects of governance and integrated management have been addressed and obstacles and challenges of governance in Iran have been investigated. The results show that components such as "the lack of a city and a basic theory to define the city in Iran", "the lack of formation of a powerful and influential civil society", "the lack of development of the concept of planning in Iran", "the lack of the place of the concept of citizenship" ", "the place of urban management in the laws and documents of Faradast", "lack of integration in urban management" and "unstable financing of municipalities and its related problems" are among the most important obstacles in this field (Ashnavar and colleagues, 1400). Manuscript profile
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  118 - Comparative Study of the Quality of the Soul-Body Relation in Mullā Ṣadrā and E. J. Lowe
  Parvin  Nickseresht Ghasem Kakaie Mohammadbagher  Abbasi
  <p>One of the fundamental questions in philosophical anthropology pertains to the quality of the relationship between the soul and the body as two separate substances. This question has also been targeted in both Islamic philosophy and the philosophy of the mind. In Isl More

  <p>One of the fundamental questions in philosophical anthropology pertains to the quality of the relationship between the soul and the body as two separate substances. This question has also been targeted in both Islamic philosophy and the philosophy of the mind. In Islamic philosophy, through propounding the principle of the corporeal origination and spiritual subsistence of the soul, Mullā Ṣadrā has tried to provide a decisive answer to this question. On the other hand, Edward Jonathan Lowe, one of the distinguished authorities in the field of the philosophy of the mind, has tried to resolve this challenge through negating the absolute immateriality of the soul. Following a descriptive-analytic method and through library research, the present study was carried out to investigate and evaluate the views of these two philosophers in order to find out whether they have been successful in solving this problem. The findings of the study indicate that, although it initially appears that both of them have been able to overcome this dilemma through providing similar responses, some deliberation over their approaches reveals that their answers suffer from certain problems that must be resolved.</p> Manuscript profile
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  119 - Analyzing the problem of negligence in the rational psychology of the transcendent wisdom of Mulla Sadra
  Mehdi Zamani
  <p>Neglecting important issues in epistemology, psychology, psychology and ethics. In this article, we will investigate the problem of neglect in the sublime wisdom of Mulla Sadra with a descriptive-analytical method, and the dimensions of this problem according to Mull More

  <p>Neglecting important issues in epistemology, psychology, psychology and ethics. In this article, we will investigate the problem of neglect in the sublime wisdom of Mulla Sadra with a descriptive-analytical method, and the dimensions of this problem according to Mulla Sadra's psychology and his view on 1- the powers of the soul, 2- the degrees of the soul, and 3- its excellence. We dig based on the point of view of the powers of the soul, neglect is mainly presented in two meanings: 1) inattention and 2) forgetting. The discussion about these two meanings requires the analysis of Mulla Sadra's point of view regarding the role of attention in perception as well as the mechanism of memory and recall. From the point of view of levels and affairs of the self, neglect mainly has two meanings: 1) lack of existence or absence and 2) lack of coverage or ignorance. The perspective of the stages of the self is more compatible with the special foundations of Sadra's wisdom, such as the formation of existence, essential movement, etc. The third perspective to analyze the problem of neglect is the spiritual path of the soul, where neglect is mainly considered as an obstacle to the path to God and the veil of knowledge and divine encounter. This meaning of negligence includes a range of obstacles to self-improvement, such as negligence, impatience, carelessness, lack of action, indifference to stubbornness, objection and denial.</p> Manuscript profile
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  120 - Explanation of the smart city model with an emphasis on urban governance
  behnam mahmoudian
  Cities inherently face complex and wide-ranging challenges that can only be solved through a systematic approach. Not only has the balance of cities collapsed, but it has also made it impossible to achieve sustainability with the current methods of urban management and More

  Cities inherently face complex and wide-ranging challenges that can only be solved through a systematic approach. Not only has the balance of cities collapsed, but it has also made it impossible to achieve sustainability with the current methods of urban management and development. As a result, urban planners around the world are trying to develop models for the development of 21st century cities with an integrated view of all dimensions of urbanization. Responding to the new demands and expectations of today's world, one of the new concepts to deal with the current challenges of cities in the field of urban planning is the development of a smart city, which has attracted a lot of attention in recent years, the smart city as the axis of transformation. And the development of the millennium has been proposed and means the opening of new concepts in urban planning that combines the capabilities of the real and virtual worlds to solve urban problems. Manuscript profile
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  121 - Introducing the Transcendent Perceptual Process In order to perceived the Aesthetic Quality of Space (Combining the Viewpoints of New Sciences and Mulla Sadra's Transcendent Theosophy)
  sara daneshmand Kaveh Fattahi
  In the field of art and architecture, aesthetic quality as one of the types of qualities has been considered in old and new researches. Although today, in the studies of urban planning and architecture, efforts have been made to understand the aesthetic quality of space More

  In the field of art and architecture, aesthetic quality as one of the types of qualities has been considered in old and new researches. Although today, in the studies of urban planning and architecture, efforts have been made to understand the aesthetic quality of space and how to perceive it using the term atmosphere, but in the texts of Islamic sages and philosophers, no separate treatise has been written on this topic, and researchers in the old texts and the new ones have used many and sometimes inconsistent expressions. Also, no consensus has been reached in expressing its perceptual processes. Therefore, the research introduces the framework of transcendent perceptual process and its details, by correlating the expressions used in modern sciences and Islamic sciences with the help of Mullah Sadra's Transcendent Theosophy. The descriptive-analytical study first describes the viewpoints of three generations of theorists, then analyses them, and finally combines the viewpoints of new researchers and the Transcendent Theosophy to provide a comprehensive innovative framework. The results of the work include the identification of 5 depths for the perceptual process, providing a triple model to express the quality of the perceptual process with the terms used by previous scholars, and also extracting the framework of the transcendent perceptual process. This framework increases the ability of research in the interdisciplinary field, and where the range of words for communicating different sciences is wide, it creates a platform for the coordination of perceptual processes from the perspective of different sciences. Manuscript profile
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  122 - An Analysis of Man’s Social Development Based on Prophetic Transcendental Philosophy in Mullā Ṣadrā’s Viewpoint
  Saleh  Hasanzadeh Hossein Kalbasi Ashtari Jamal Babaliyan
  <p>The present study examines the social development of Man based on the Prophetic Transcendent Philosophy from Mullā Ṣadrā&rsquo;s perspective following an analytic-descriptive method. The necessity and importance of this discussion lies in the idea that the knowledge More

  <p>The present study examines the social development of Man based on the Prophetic Transcendent Philosophy from Mullā Ṣadrā&rsquo;s perspective following an analytic-descriptive method. The necessity and importance of this discussion lies in the idea that the knowledge of several social categories, such as the criteria for cruelty and true happiness, the quality of the interactions between culture and social traditions with social behaviors, individual and social liberties, citizenship rights, etc., depend on explaining the causes, features, and effects of Man&rsquo;s social development. In relation to the mentioned factors, while investigating the functional concepts of perfection and development, the truth and mentally-positedness of society, and the place of the prophets and their heirs, the reasons behind the development of human species are mentioned based on Mullā Ṣadrā&rsquo;s theories of the becoming of the rational soul, the graded motion of existence, Man&rsquo;s connection to the Active Intellect and, following it, intellectual flourishing. In Mullā Ṣadrā&rsquo;s view, the most important features for the realization of Man&rsquo;s intellectual perfection include advocating the prophets, becoming similar to God, and imitating Godly behavior. The findings of this study demonstrate that in his sociological discussions, through promoting his Transcendent Philosophy to the Prophetic Transcendent Philosophy, Mullā Ṣadrā introduces the effects of Man&rsquo;s social development in four categories of creating utopia or the one people, the prophets&rsquo; unveiling and displaying intellectual treasures, longing for the Hereafter and avoiding the love of worldly affairs, and establishing the transcendent civilization.</p> Manuscript profile
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  123 - Predication of Truth and the Defective in the Views of Mullā Ṣadrā and some Contemporary Philosophers
  Hadi Izanloo Ramin  Golmakani Rasool Padashpoor
  The problem of predication is one of the important discussions in philosophy and logic. Predication means the union of the subject and the predicate. In Mullā Ṣadrā’s view, the criterion for union is limited to existence; therefore, his ideas of the two primary essentia More

  The problem of predication is one of the important discussions in philosophy and logic. Predication means the union of the subject and the predicate. In Mullā Ṣadrā’s view, the criterion for union is limited to existence; therefore, his ideas of the two primary essential and common technical predications are different from those of others. These two predications were not efficient enough in explaining certain ontological discussions in Mullā Ṣadrā’s philosophical system. In fact, in clarifying the relationship between the real simple and possible things, he had to resort to a kind of predication that was in total conformity to the principles of the Transcendent Philosophy. Hence, he introduced a third kind of predication called the predication of ‘truth and defective, where ‘truth’ is the origin of the appearance of all things and manifestations, and things are the ‘defective manifestations’ of that ‘truth’. In this paper, the authors have examined the features of the predication of truth and defective that distinguish it from other types of predication. Meanwhile, they have tried to respond to some questions as follows: Can the truth and defective predication, which some thinkers view as a subcategory of the common technical predication, be considered a third type of predication? While some philosophers believe that this predication is invalid in relation to the active attributes of God and resort to a fourth kind of predication called the predication of apparent to manifestation, does this predication apply to such divine attributes based on the individual unity of existence? Finally, following a descriptive-analytic method and through explaining the characteristics of the predication of truth and defective, the writers demonstrate that this predication is a third type of predication that also applies to the active attributes of Almighty Truth in the light of the individual unity of existence. Manuscript profile
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  124 - Fārābī and Islamic Peripatetic Philosophy in the First European Universities
  Reza  Mahoozi
  Fārābī, the renowned Iranian philosopher, is one of the central figures of Peripatetic philosophy in the world of Islam. The collection of his thoughts travelled beyond Islamic borders to Asian, Europe and Africa posthumously and influenced the scientific fields of Jewi More

  Fārābī, the renowned Iranian philosopher, is one of the central figures of Peripatetic philosophy in the world of Islam. The collection of his thoughts travelled beyond Islamic borders to Asian, Europe and Africa posthumously and influenced the scientific fields of Jewish, Christian, and other non-Islamic lands. The thoughts of Fārābī and two other prominent figures of this school of philosophy, Ibn Sīnā and Ibn Rushd, exercised an undeniable impact on the development of the higher scientific centers of Europe of the 13-15 centuries (AD). In fact, without considering their role in the formation of the first European universities, especially the university of Paris and the process of establishing the faculty of philosophy during the conflict between the two faculties of theology and art, one cannot attain a true knowledge of the reasons behind the development and expansion of the first European universities. Relying on valid historical documents and reports, this paper explains this influential process and, at the same time, portrays one of the routes of the transfer of Muslims’ culture and philosophical thoughts to Europe and the quality of the formation of the institution of university during that time. Manuscript profile
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  125 - The Place of Sacred Art in Modern Education
  hamid armani
  In an era in which the face of the one-dimensional world is depicted, materialistic attitudes have been cultivated and have led to the desanctification of the world, also the religion that teaches the correct way of living has now taken on an unattractive appearance in More

  In an era in which the face of the one-dimensional world is depicted, materialistic attitudes have been cultivated and have led to the desanctification of the world, also the religion that teaches the correct way of living has now taken on an unattractive appearance in the conditions of modernity, traditionalism seeks to show the true face of the world through art and the truths of religion. The questions of the current research are: While the conditions of the modern society, including education and art, are influenced by modern values, for what reasons should the thought and practice of traditionalism be revived? What are the goals, principles and methods of art and education arising from traditionalism? The research method is practical syllogism based on inference from the content of traditional sources. Sacred art is considered as one of the principles of traditionalism, and the following educational goals and methods are derived from it. As for educational goals, these are the candidates: Resolving internal gaps; providing harmony and balance of the outside and inside world; restoring the correct functioning of existential dimensions; cultivating metaphysical ethics; restoring the sense of sanctity of things; transcendence from within; and peace with oneself. Educational methods suggested consist of: Teaching how to think and, as a result, change in thinking, speech, and behavior; teaching wisdom; introspection; prayer; using artistic tools. Some of the outcomes of this view are as follows: freedom from the conflicting opinions and hopes, disparity of thoughts, and, as a result, the lack of identity; attracting the human eye to the levels and layers of the beauties; providing a more beautiful interpretation of religion; expressing and conveying the truth or sacred reflection; calling to unity, the formation of a sacred character. Manuscript profile
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  126 - A Critique of East-Oriented and West-Oriented Readings of Suhrawardī’s Illuminationist Philosophy
  Ali Babaei
  Suhrawardī’s Illuminationist Philosophy has attracted the attention of both Muslim and Western researchers from different aspects. During the contemporary period, several people and groups have tried to interpret the relationship between Illuminationist Philosophy and e More

  Suhrawardī’s Illuminationist Philosophy has attracted the attention of both Muslim and Western researchers from different aspects. During the contemporary period, several people and groups have tried to interpret the relationship between Illuminationist Philosophy and earlier philosophical schools. For instance, two Western researchers, Henry Corbin and John Walbridge, have conducted a number of influential studies in this regard. Through resorting to certain terms, including the “Pythagorean Leavon” and “Khusrawānῑ Leavon”, which Suhrawardī used in his works and following an Orientalist approach, Corbin explains that Suhrawardī’s purpose in developing Illuminationist philosophy is the revival of ancient Iranian philosophy. However, Corbin is not alone in deriving this conclusion; most of the thinkers who have written on Khusrawānῑ wisdom or dealt with Suhrawardī’s philosophy have adopted the same approach. On the other hand, John Walbridge believes that Suhrawardī’s purpose is to revive the pre-Aristotelean or Pythagorean-Platonic philosophy. Walbridge’s efforts in introducing his interpretation leads to some problems that are far from reality and, in a sense, a kind of deviation in interpreting Suhrawardī’s approach. This is the case while a study of the theorems of Illuminationist philosophy, particularly the attention to the meaning of “perennial leaven”, demonstrates that Suhrawardī’s main goal was to develop a new school of philosophy originated in perennial leaven. He believed that all true schools of philosophy are rooted in perennial leaven and maintained that he received the sparkle of this philosophy on a marvelous day directly from the Holy Master of Miracles. There were also some others in Greece, ancient Iran, and some other civilizations who benefitted from this leaven. Here, perennity does refer to the beginning of history. Rather, it refers to an affair beyond time that encompasses all linear historical times. In the same vein, being inspired by perennial leaven does not mean being influenced by history. Therefore, neither the East-oriented nor the West-oriented reading of Suhrawardī’s Illuminationist philosophy is correct. Manuscript profile
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  127 - Islamic Philosophy’s Encounter with Western Philosophy in Qajar Period
  Tahereh Kamalizadeh
  The Qajar Period is of great significance in contemporary history of Iran from different aspects, particularly cultural and scientific ones. On the one hand, during this period Islamic philosophy and wisdom came to fruition in the new capital city with the establishment More

  The Qajar Period is of great significance in contemporary history of Iran from different aspects, particularly cultural and scientific ones. On the one hand, during this period Islamic philosophy and wisdom came to fruition in the new capital city with the establishment of Tehran’s philosophical school, and the beginning of cultural change and rationalism in this city resulted in its scientific and cultural flourishing. On the other hand, this period marked the commencement of cultural relationships with modern Europe and introduction of modern Western philosophy to Iran through the translation of educational and political texts and books. However, this event was not taken seriously by either masters and researchers of Islamic philosophy or intellectuals and did not lead to a serious philosophical challenge during this period. Using a descriptive-analytic method entailing library research and document analysis, this study investigates two main approaches to modern Western Philosophy, modernist and kalami, in Qajar Period. The focus of this paper is on the encounter of masters of Islamic philosophy with modern Western philosophy. The findings indicate the lack of a serious attention to this philosophy in the traditional field of Islamic philosophy, particularly in Tehran School and lack of any interaction with it on the part of philosophers, teachers, and researchers engaged in Islamic philosophy. Here, while criticizing this encounter and investigating its various cultural, social, and epistemological reasons, the author suggests a dialog and interaction with modern philosophy instead of banishing and ignoring it. Manuscript profile
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  128 - The Relationship between Daemon in Ancient Greek and Div in Zoroastrian Wisdom and Jinn in Islamic Philosophy
  Hojjatullah  Askarizadeh
  There are some shared truths regarding daemon in ancient Greek, div in Zoroastrian wisdom, and jinn in Islamic theology. Although daemon is in some cases distinguished from theos in Greek philosophy, it is usually confused with other divine existents, thus creating the More

  There are some shared truths regarding daemon in ancient Greek, div in Zoroastrian wisdom, and jinn in Islamic theology. Although daemon is in some cases distinguished from theos in Greek philosophy, it is usually confused with other divine existents, thus creating the challenge of how ancient Greek gods gradually turned into div and Satan during the Christian period and after that. In the same vein, there is not only a distinction but also total contrast and opposition between Divine gods and divs in Zoroastrian wisdom. The former is divine and good while the latter is evil and satanic. There is also an existent called “jinn” in Islamic worldview and teachings that is neither angel-like nor of an absolute evil nature. On the one hand, it is close to the world of immateriality and angels and can perform supernatural and superhuman acts; on the other hand, it is the origin of evil and wicked affairs in several cases, thus deserving the name of Satan. However, it is possible to explain the challenges related to ancient Greek daemons more accurately based on Muslim philosophers’ approach in classifying spiritual and immaterial existents and the distinctions that they make among angels, good jinns, and evils. This endeavor plays an important role in understanding the roots of the ideas held in ancient schools of philosophy, particularly in ancient Greece, so that one can clarify the role of daemons in ancient Greece more effectively. Manuscript profile
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  129 - The basics of justice in theoretical and practical wisdom based on Islamic sources
  Amir Hosain Imani Moghaddam Mahdi  Imani Moghaddam abbas khademian
  The purpose of the present research was to prove justice in the creative will and, accordingly, in the legislative will of God. This basic and theoretical research was done by analyzing data from the Holy Quran and Shia hadith sources. By analyzing the data, it was conc More

  The purpose of the present research was to prove justice in the creative will and, accordingly, in the legislative will of God. This basic and theoretical research was done by analyzing data from the Holy Quran and Shia hadith sources. By analyzing the data, it was concluded that whether by rational method or by following the narration, the foundation of theoretical wisdom is based on the understanding of divine justice in development and based on the acceptance of this principle that values and prescriptions return to beings and non-beings. Therefore, the foundation of practical wisdom is based on theoretical wisdom. Therefore, the understanding of how divine justice flows in legislation is based on the understanding of moderation, both in the world of names and the levels of human worlds. On this basis and due to the correspondence of the perfect human being with the universe, a human being who is obliged to guide and lead others should be under the control of reason in perfect moderation of the powers of imagination and illusion and even senses, and no matter how successful he is in this matter. It can extend moderation to families, clans, and civilizations. As a result, the condition of any social reform act will be to accept the necessity of creating a reasonable moderation in youth and youth forces, as the creator of creation has manifested this moderation in his creation verses. Manuscript profile
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  130 - Pleasure and ethics
  alireza alebouyeh ali reza  SHeikh
  Undoubtedly, hedonism can completely encompass human life and give it a hedonistic meaning and concept. This issue has caused the question to be raised, to what extent is hedonism morally correct? And in the field of theory, what relation can it have with ethics? Can he More

  Undoubtedly, hedonism can completely encompass human life and give it a hedonistic meaning and concept. This issue has caused the question to be raised, to what extent is hedonism morally correct? And in the field of theory, what relation can it have with ethics? Can hedonism be justified and moral? The research method in this article is descriptive-analytical. The findings of the research indicate that the relationship between ethics and hedonism is drawn from the way of examining the idealism of pleasure and the nature of hedonism . Despite the fact that a group of moral philosophers have gone so far as to consider pleasure as an intrinsic good and consider the criterion of moral value and moral judgment to be dependent on it and have organized hedonistic ethics; But pleasure cannot be an intrinsic good and the criterion of moral value, and hedonistic actions can be considered moral only in some cases. According to Islamic teachings, Although pleasure is not an evil thing and the pleasures of the afterlife are real and original; However, it is not the ultimate purpose. Manuscript profile
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  131 - Presenting a Model of the Position of Women in the Governance of the Islamic Republic of Iran
  Mohsen Afrugh Saeed Baghestani
  <p>The Islamic Revolution disrupted the bipolar world system and introduced a new idea of a new sovereignty that considers sovereignty to be God's. This system bases its principles and frameworks on Islamic ideology, upon which ideals, goals, programs, and policies are More

  <p>The Islamic Revolution disrupted the bipolar world system and introduced a new idea of a new sovereignty that considers sovereignty to be God's. This system bases its principles and frameworks on Islamic ideology, upon which ideals, goals, programs, and policies are designed and implemented. Good governance is one of the supreme goals of the Islamic system. To achieve high governance and global civilization, Islamic society needs to provide a plan for all its actors and participants. Therefore, since more than half of the population is made up of "women", the Islamic government is required to set an example for them in its governance. This study uses a descriptive-analytical method to explain Islamic sovereignty and raised requirements. The result of this study is the Islamic governance pattern in the field of women, with an explanation of related indicators. The research findings should be followed in a systematic and interconnected manner across three systems: epistemology-philosophical, value-motivating, and structural. In fact, to achieve the model of women's governance, the three systems must operate in a specific geometry, resulting in the example of the "third model of women."</p> Manuscript profile
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  132 - A reflection on the interpretation of similar verses in Shia commentary texts
  Muhaddith  Taqvai Nakhjiri Seyyed Taghi  Kabiri Fatemeh   Khalili
  <p>Dividing the verses of the Qur'an into strong and similar has been the preparation of the holy law in the seventh blessed verse of Surah Al-Imran. But this separation in the beginning set the stage for different opinions and opinions about the interpretation and inte More

  <p>Dividing the verses of the Qur'an into strong and similar has been the preparation of the holy law in the seventh blessed verse of Surah Al-Imran. But this separation in the beginning set the stage for different opinions and opinions about the interpretation and interpretation of similar verses. Courts are not subject to such sensitivity due to the direct, emphatic and explicit reference. But considering the hidden religious, religious, epistemological and scientific characteristics in similar verses, research on these verses is always necessary and important. Understanding the importance of this issue, the present research, using a qualitative method and based on descriptive-analytical approach, has discussed some considerations about the interpretation of similar verses in Shiite exegetical texts. The results of the discussion show that, first of all, most commentators of the Qur'an try to base the interpretation of the parallels on the basis of what is clearly and strictly defined in the verses. Also, some of these interpretations, according to the mystical, philosophical or religious epistemology they are inclined towards, try to reveal the metaphorical and figurative forms that are hidden in the heart of these verses with such tendencies. Reflecting on the type of similarity that exists in these verses is a common feature of all exegetical texts, that is, they pay special attention to the reason for the similarity based on whether it is appropriate, complete, or difficult.</p> Manuscript profile