علامه طباطبایی

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1 - بهینه‌کاوی تجارب موفق جهانی دانشگاه پژوهی و تبیین جایگاه این واحد در دانشگاه ها (مطالعه موردی دانشگاه علامه طباطبایی)
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2 - The Role of "Allameh Tabatabai" Credit Theory in Realization of Transcendent Socio-Political Philosophy
Hassan Owraei Tahereh Kamalizadeh Maryam Saneapour

Despite the welcome of scholars and thinkers in the Islamic world and the writing of numerous commentaries and interpretations, many functions of the system of Transcendent philosophy have not yet received enough attention. The socio-political dimensions of Transcendent More

Despite the welcome of scholars and thinkers in the Islamic world and the writing of numerous commentaries and interpretations, many functions of the system of Transcendent philosophy have not yet received enough attention. The socio-political dimensions of Transcendent philosophy are the most important neglected aspects of this school. Sayyed Mohammad Hossain Tabatabaei is one of the greatest followers of the Sadra's school who, by proposing the theory of credit, marked the extension of Transcendent philosophy in the socio-political path. This article examines the theory of credit perceptions and its role in explaining socio-political philosophy in the context of Transcendent philosophy. Credit perceptions are the mediators between human needs and his actions to meet those needs, and based on this, credit theory can be considered as the link between theoretical philosophy and practical philosophy. According to this theory, society is an irreducible reality to individuals and depends on the realization of a human group that has mutual influence and effect, the realization of this group is subject to the principle of employment. The principle of mutual employment requires mutual interaction and understanding, and consequently requires the creation of language and the continued validity of social structures, justice, power, and ultimately politics. Then, social systems are organized based on the rules and rational orders arising from nature for the good and development of the individual and society. The originality of society from the perspective of Allameh and the series of pre-social credentials in the later credentials provides a more accurate explanation of the perfectionist movement of the universe from plurality to unity and the orientation of individuals towards perfection in the context of transcendent socio-political philosophy and within the framework of Sharia. Manuscript profile

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3 - Republican freedom and its criticism based on the Quranic foundations of AllamehTabatabai
Eshagh Soltani Mansour Mirahmadi

Republican freedom is one of the prominent concepts in the field of freedom that, despite its long-standing historical roots, has been of particular interest to freedom researchers for the past two decades. This article, based on a text-based interpretive approach, firs More

Republican freedom is one of the prominent concepts in the field of freedom that, despite its long-standing historical roots, has been of particular interest to freedom researchers for the past two decades. This article, based on a text-based interpretive approach, first discusses what the concept of republican freedom is. He then uses the anthropological foundations of freedom outlined by AllamehTabatabai in his commentary on Al-Mizan and critically evaluates this concept based on the verses of the Holy Qur'an. According to this concept, the mere possibility of arbitrary intervention by an external factor, regardless of whether there is interference in action or not, means the destruction of the freedom of members of society and their enslavement. Based on the Quranic principles of freedom, there are fundamental contradictions in two levels of this concept. At the basic level, this concept is based on the understanding of independence from man, which is in conflict with the truth of the divine caliphate of man and its accessories. At the process level, this concept intends to design tools for the objective realization of freedom and protection based on the individual will of members of society. Whereas the nature of relying on the individual will of man is in fact relying on the nature of the human employer; A trait that itself is the cause of tyranny and disruption of the enjoyment of their freedoms by members of society. It is only by relying on the element of "right" that human society can be freed from tyranny and human beings can enjoy freedom. Manuscript profile

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4 - Checking the place of Intention in The Moral System of Allameh Tabatabaee and Michael Slote
zahra khazaie Maryam Larijani maryam sadat nabavi meybodi

Intention as a mentally process have a important place in ethics. In order to analysis of the intention and checking in the role of its semantic, ontology and valorization in morality has been paid attention to two famous philosophy that’s mean Allameh Tabatabaee and M More

Intention as a mentally process have a important place in ethics. In order to analysis of the intention and checking in the role of its semantic, ontology and valorization in morality has been paid attention to two famous philosophy that’s mean Allameh Tabatabaee and Michael Slote. So the role of intention in moral agent and action and its relation with character has been explored. At the end, similar approach understood regarding definition of the intention in both. But about the role of semantic, valorization and ontology of intention have been seen differences in morality. This suggests their difference in the content of their thought. Manuscript profile

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5 - Studdying theological’s theory about the vision of Allah

The issue of visitation of God in views of theology and exegesis of Shia, Motazele and Ashaere are conflicting in two points with each other. Shiite and Motazele believe to refuse of vision and their belief is based on rational and textual. Ashaere believe to ability to More

The issue of visitation of God in views of theology and exegesis of Shia, Motazele and Ashaere are conflicting in two points with each other. Shiite and Motazele believe to refuse of vision and their belief is based on rational and textual. Ashaere believe to ability to meet God in this world and the occurrence of certain of it in hereafter and it is the result of the appearance of the verses and repeated texts and predecessor opinion. To be sure, this long-standing dispute is result of foundations and defaults that organize the hidden levels of the confrontation and its results. The importance of discussing from the topic "visitation of God" is checking and evaluation in the same principles and presuppositions of theology and interpretation. There are antithetical opinions in this topic and by this, could found about foundations of Islamic sects more than other topics and criticized them. Otherwise if ignore of the concerns of understanding and comparative criticism of principles and its reasons , the arguments about the visitation issue will be unfruitful and confirmed on the words of Seyyed Qotb: "Talk about the truth of God's vision is unfruitful and long-time discussion that Motazele and their opponents have overtaken from Sunni commentators and theologians. Because, they looked at this issue by land criteria and the worldly limited documents with the finite wistom. It should be noted that observed with the eye is the light rays that cover the visible object in front of the eye. So the image of the object role closed in mind and this view on the right of God is impossible; Because this requires is visible incarnation that limited and directed and all of these is impossible about the Lord and is rejected by the wisdom decree and affirmation of the Quran Manuscript profile

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6 - The Criticism and Studying the Main Indicator of Perfect Human in Castaneda and Allaeh Tabatai's ideas
Ahmad

One of the most important aspect of Castaneda's thoughts as one of the founders of new spiritualties is his view about "Perfect Human". Castaneda designs an especial model of human's ultimate end in his own made mysticism through an image of desired and ideal human's id More

One of the most important aspect of Castaneda's thoughts as one of the founders of new spiritualties is his view about "Perfect Human". Castaneda designs an especial model of human's ultimate end in his own made mysticism through an image of desired and ideal human's identity. The purpose of this study is criticism and studying the most important indicator that is introduced for perfect human by Castaneda. And match it with the ideas of Allameh Tabatabai (RA) in Islamic mysticism. Castaneda My¬Kvshd to use the positive reforms and value, meaning and human-centered entirely non-value offer. in contrast Tabatabai with regard to reason and tradition and to follow God's commandments, provide the perfect human knowledge of God is the subject of Quranic verses and traditions and human reasoning Manuscript profile

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7 - Comparative Study on the infallibility of the Prophet from the viewpoint of Allame Tabatabie and Fakhr Razi

One of the most important issues about the Prophet is the infallibility of the Prophet. Although, this is an ancient issue in the theological and ideological discussions, but it is the most important Islamic theological discussions among the theologians and Islamic comm More

One of the most important issues about the Prophet is the infallibility of the Prophet. Although, this is an ancient issue in the theological and ideological discussions, but it is the most important Islamic theological discussions among the theologians and Islamic commentators. Some scholars believe that the infallibility of the Prophet is necessary for the mission of the Prophet, either before or after his appointment. This study intends to present an overview about the infallibility, definition of the problem, the history of infallibility, the main questions and sub-questions, hypotheses, research purposes and methodology. Then the research will involve in the theoretical foundations which include the scientific biography of Allame Tabatabaie and Fakhr Razi , research literature which comprises of semantics of infallibility, the literal and technical meaning of infallibility, infallibility in the Quran and infallibility from the viewpoint of two commentators as well. The conducive and origin of infallibility from the view of Shiite and Sunni commentator, the reasons for the need of infallibility of the Prophet and the comparative study between two views will be discussed here as well. At the end, the most important reasons about the mistakes and forgetfulness which attributed to the Prophet and a comparison between two views will be discussed. Manuscript profile

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8 - Infallibility from Allame Tabatabai's point of view
Abbas Asad Abadi

This writing is intended to discuss the issue of the prophets' infallibility from the point of view of Allamah Taba'-e-Baha'i, centered on the interpretation of the meaning of Al-Mizan, and the explanation and implications of this great Imam's commentator in this regard More

This writing is intended to discuss the issue of the prophets' infallibility from the point of view of Allamah Taba'-e-Baha'i, centered on the interpretation of the meaning of Al-Mizan, and the explanation and implications of this great Imam's commentator in this regard. This great commentator has followed the question of infallibility: one from the point of view of the implications of the Qur'anic verses and the other Which has been raised with the distortion of the signification of the verses concerning the infallibility of the prophets. Consideration of the Prophet Taba'tabi verses: Fath: 1 and 2, toubah: 32, p. 82 and 83, nesa` : 64, ahzaab : 33, anbiah: 27-26, signification It is clear on the verses of the prophets that some of the verses mentioned have been mentioned or other verses for negating and defamation of infallibility. Manuscript profile

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9 - God’s Will in Ṭūsī, Mullā Ṣadrā, and ‘Allāmah Ṭabāṭabā’ī
Armin Mansouri Ali Alahbedashti

The howness of God’s Will is one of the problems that has provoked a lot of discussion in the field of theology. Although all philosophers have accepted God’s Will as a Divine Attribute, there are several disagreements in its interpretation. The purpose of this paper is More

The howness of God’s Will is one of the problems that has provoked a lot of discussion in the field of theology. Although all philosophers have accepted God’s Will as a Divine Attribute, there are several disagreements in its interpretation. The purpose of this paper is to investigate, compare, and evaluate the views of Khwājah Naṣīr al-Dīn Ṭūsī, Mullā Ṣadrā, and ‘Allāmah Ṭabāṭabā’ī in terms of the semantics, origin, and ontology of God’s Will. Ṭūsī maintains that will is the same as motive, which is the same as knowledge of the goodness of act, and thus believes in God’s essential will as an essential attribute. Mullā Ṣadrā also adds the sameness of love with will to the sameness of the knowledge of goodness of act with act and introduces will as an essential attribute. Moreover, he justifies the Infallible Imam’s narrations regarding the sameness of will with act by changing its meaning from having the intention to perform an act to the making and changing of its level from essence to the level of actual existents. However, ‘Allāmah Ṭabāṭabā’ī views the identity of free will with the knowledge of the best system as a verbal conflict and a merely different denomination. He disagrees with equating free will with any essential attribute (such as love) other than knowledge. Thus he maintains that free will is not an essential attribute but is, rather, abstracted from the level of act and is one of its attributes. He also introduces the essence of an act that occurs in the outside or the presence of perfect cause for the act as its source of abstraction. It seems that ٬Allāmah’s change of ontological view of free will and considering it an actual attribute in justifying rational constraints are more accurate than regarding it as an essential attribute without paying attention to the conceptual difference between free will and knowledge and love, which has been propounded by Ṭūsī and Mullā Ṣadrā. Manuscript profile

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10 - The Criteria for the Separation of the Truth from Mentally-Posited Values Based on ‘Allāmah Ṭabāṭabā’ī’s Works
Hossein Farzaneh

Human perceptions can be divided into two real and mentally-posited groups, each with their own specific features and principles. The inappropriate combination of these two perceptions has resulted in some mistakes on the part of thinkers and, sometimes, has even result More

Human perceptions can be divided into two real and mentally-posited groups, each with their own specific features and principles. The inappropriate combination of these two perceptions has resulted in some mistakes on the part of thinkers and, sometimes, has even resulted in doubting the basic principles of intellection. This incorrect combination is rooted in the lack of a clear criterion for the separation of these two types of perception. In his quest for the parameters of the separation of the truth from mentally-posited entities in ‘Allāmah Ṭabāṭabā’ī’s works, the author has proposed six criteria in this paper and then analyzed and criticized them. Finally, he concludes that although none of the mentioned parameters can be an absolute criterion by itself for the separation of real and mentally-posited perceptions from each other, the collection of the assumptions originating in the simultaneous use of a combination of such criteria could create a high confidence level regarding this necessary separation. Manuscript profile

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11 - Application of Allameh Tabatabai and Allameh Mesbah Yazdi's views on the origin of obligation and moral value
seyed morteza hoseini motlagh Mehdi Imani Moghaddam

The general philosophers of Muslim ethics, in accordance with the application and permanence of Islamic law and the eternal authority of the tradition of the Infallibles (pbuh) and also in accordance with rational reasoning and stability of human nature and despite the More

The general philosophers of Muslim ethics, in accordance with the application and permanence of Islamic law and the eternal authority of the tradition of the Infallibles (pbuh) and also in accordance with rational reasoning and stability of human nature and despite the difference in the method of explanation, consider the criteria for values and They have become moral norms. Two great philosophers of Shiite ethics in the contemporary period, namely Allameh Tabatabai and Allameh Mesbah Yazdi, have theorized in their seemingly different explanation of moral realism and the application of moral criteria; The present article seeks to prove that these two explanations can be referred to a single explanation.Allameh Tabatabai (in the common interpretation of his theory) considers moral necessity as a matter of credit and considers the real and developmental necessity between the action of the active force and its objective effect, figuratively (meaning unity in meaning and difference in instance) to the resulting mental and sensual necessity. It has spread from the idea of a mental end, but Allameh Mesbah has reached the necessity of moral requirements due to the necessity of comparison to others. By considering the necessity of comparative necessity and referring it to the necessity of others, these two theories can be considered as different interpretations of a truth. The present research has explained this important point. Manuscript profile

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12 - Methodological Exploration of the Conceptual Analysis Process in the Islamic Philosophy of Education Based on the Theory of Conventional Perceptions of M.H. Tabatabaie
sara hanifehzadeh alireza sadeghzdeh ahad faramarz gharamaleki Mohsen Imani Naeini

The purpose of this paper is to present a methodological exploration of the process of analyzing educational concepts in philosophy of education with an Islamic approach based on the theory of conventional perceptions of M.H. Tabatabaie. The findings show firstly that e More

The purpose of this paper is to present a methodological exploration of the process of analyzing educational concepts in philosophy of education with an Islamic approach based on the theory of conventional perceptions of M.H. Tabatabaie. The findings show firstly that educational concepts have these characteristics: 1. Conventional and normative, and therefore the impossibility of connecting them to facts and the truth 2. Not having a productive relationship with the obvious and theoretical theorems. 3. The possibility of change. 4- The possibility of the psychological connection of these types of concepts with the set of facts and needs of human existence. Therefore, it is necessary for educators to integrate these realities and existential needs in the process of analyzing educational concepts. Secondly, the most important criteria for accreditation of such concepts are: 1- Validity of values and supporting propositions, 2- Efficiency (in meeting the needs of human beings), and 3- Compatibility with other social values. Manuscript profile

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13 - Methodological Exploration of the Conceptual Analysis Process in the Islamic Philosophy of Education Based on the Theory of Conventional Perceptions of M.H. Tabatabaie
sara hanifehzadeh alireza sadeghzdeh ahad faramarz gharamaleki Mohsen Imani Naeini

The purpose of this paper is to present a methodological exploration of the process of analyzing educational concepts in philosophy of education with an Islamic approach based on the theory of conventional perceptions of M.H. Tabatabaie. The findings show firstly that e More

The purpose of this paper is to present a methodological exploration of the process of analyzing educational concepts in philosophy of education with an Islamic approach based on the theory of conventional perceptions of M.H. Tabatabaie. The findings show firstly that educational concepts have these characteristics: 1. Conventional and normative, and therefore the impossibility of connecting them to facts and the truth 2. Not having a productive relationship with the obvious and theoretical theorems. 3. The possibility of change. 4- The possibility of the psychological connection of these types of concepts with the set of facts and needs of human existence. Therefore, it is necessary for educators to integrate these realities and existential needs in the process of analyzing educational concepts. Secondly, the most important criteria for accreditation of such concepts are: 1- Validity of values and supporting propositions, 2- Efficiency (in meeting the needs of human beings), and 3- Compatibility with other social values Manuscript profile

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14 - Problem of Immortality of the Soul in ‘Allāmah Ṭabātabā’ī’s Philosophy
Ghasem Pourhasan Hossein Kalbasi Ashtari Alireza Kolbadinezad

‘Allāmah Ṭabātabā’ī’s view of the immortality of the soul is based on his monotheistic worldview. He has tried to respond to the most challenging discussions and objections in relation to the immortality of the soul regarding the problems of essential happiness and affl More

‘Allāmah Ṭabātabā’ī’s view of the immortality of the soul is based on his monotheistic worldview. He has tried to respond to the most challenging discussions and objections in relation to the immortality of the soul regarding the problems of essential happiness and affliction, cancellation, excommunication, and immortality in chastisement. Relying on rational principles and the Transcendent Philosophy and through benefitting from some principles including the principiality of existence, the graded trans-substantial motion, the unity of the truth of the soul and gradation of existence, ‘Allāmah Ṭabātabā’ī has provided a new interpretation of the resurrection and eternity of the soul. Through propounding the problem of eternity, the present paper aims to explain its relation to human purposes and ultimate goals, which are the same as the realization of the true totality of human beings in the light of the soul’s resurrection and eternity. In line with this purpose, the authors have discussed the innovative aspects of his view concerning immortality as well as its epistemological consequences and outcomes. They have also tried to respond to some of the objections raised against the immortality of the soul based on ‘Allāmah’s principles. Manuscript profile

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15 - A study of the miraculous aspects of the Holy Quran from the perspective of Allameh Tabatabai and Orientalists
fatemeh javadiyan asl عبدالرضا فرهادیان Fatemeh Khalili

comparing the opinions of thinkers in the field of Quranic studies, it is possible to achieve the growth and expansion of Quranic studies and the recognition of the greatness of revelation, and to remove deviant thoughts from the holy area of the Quran. According to Al More

comparing the opinions of thinkers in the field of Quranic studies, it is possible to achieve the growth and expansion of Quranic studies and the recognition of the greatness of revelation, and to remove deviant thoughts from the holy area of the Quran. According to Allameh, the miracles of the Quran are absolute and are not limited to specific aspects. Some of the aspects that Allameh discussed include the miracle of the Prophet's (PBUH) being an Umi, the absence of differences in the Qur'an, occult news, legal miracles, verbal miracles, and scientific miracles. According to Allameh, a miracle is the intervention of a force outside the world of nature and does not mean the acceptance of the intellectual impossibility, and the Qur'an considers the miracle according to the law of causality, which is accepted by the intellect. According to Allamah, the revelation has the divine word and divine origin and is far from differences, contradictions and distortions. The revelation was brought to the people by the Prophet (PBUH) who had the status of infallibility. Orientalists' views on revelation can be divided into three groups. The first group studies the Qur'an without prejudice and fairly, and admits the truth and miracles of the Qur'an, and some of them have converted to Islam. The second group has realized the revelation of the Qur'an, but they refuse to acknowledge the miracles of the Qur'an and consider the origin of the Qur'an to be human. The third group denies the revelation of the Qur'an and the prophethood of the Prophet (PBUH), and the study of the Qur'an by this group is prejudiced and contradictory. Manuscript profile

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16 - Critique of Ash'arite Quranic arguments about seeing God based on the views of Allama Helli and Allama Tabatabaie
farahnaz razmi Nafiseh FayazBakhsh Babak Abbasi علیرضا دارابی

The topic of seeing God is one of the oldest theological matters that has always been considered by religions, and school of human thoughts. In Islam, the Ash'arites, as the largest theological sect of the Tradition, have a unique view in this regard and consider it im More

The topic of seeing God is one of the oldest theological matters that has always been considered by religions, and school of human thoughts. In Islam, the Ash'arites, as the largest theological sect of the Tradition, have a unique view in this regard and consider it impossible to see God with the bare eye in this world, but it is allowed in hereafter. It uses philosophical and mystical teachings to make this impossible. During our time, Allama Tabatabie Provided the most accurate analysis on the subject of relying on the divine nature of human, removing the veil, and the subject of intuition. In this article, which is of evidence type and its method, content analysis and clarification is of comparative type, for the first time, the point of view of Allama Helli, who has argued in this regard and devoted many of his works to himself compare to the view of Ash'arites. Therefore, he compares the views of the eleventh century theologian (Allama Helli) with the fifteenth century commentator (Allama Tabatabaie) which shows the evolution of philosophical and interpretive theological view during these four centuries. Manuscript profile

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17 - Functions of practical reason and explaining the principles of moral practice from the perspective of Allameh Tabatabai
Nasibeh Nikpoor Narges Keshti Arai Seyed Hossein vaezi

The aim of this study was to investigate the function of practical reason from the perspective of Allameh Tabatabai and to formulate the principles of moral practice based on it, using a descriptive-analytical method of qualitative content analysis. He considers theoret More

The aim of this study was to investigate the function of practical reason from the perspective of Allameh Tabatabai and to formulate the principles of moral practice based on it, using a descriptive-analytical method of qualitative content analysis. He considers theoretical intellect as having the function of true perception, distinguishing right from wrong, and the function of practical intellect as credit perception and distinguishing good from evil, and issues rulings related to voluntary actions. In this regard, the research findings indicate that practical intellect has three functions of perception (science), recognition of should and should not, is the ruling to perform action. In the field of perception (science), practical intellect operates with divine inspiration and the construction of credit perception. In the part of discernment, in order to achieve moral goodness, one should use the healthy nature and the divine law, which is the guardian religion, and in the function of the ruling to perform an action, practical intellect with the help of active force and during the stages of need, create inner feeling. Credit perception, giving the relation must (necessity), enthusiasm, will, command to do the action, and finally, by doing the action, pleasure is achieved for human beings. It is a moral act that seeks the pleasure of the hereafter, not the worldly. Manuscript profile

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18 - Comparing Imam Khomeini's (RA) interpretation of Surah Hamad with Allameh Tabataba'i
Aqila Musa Nia Ali Akbar Afrasiab pour maryam Bakhtiar

The most important source of Islamic religious teachings is the Qur'an, whose interpretation and study of chapters and verses has been the focus of discussion in scientific and religious circles since the beginning of Islam. One of the most important surahs of the Qur'a More

The most important source of Islamic religious teachings is the Qur'an, whose interpretation and study of chapters and verses has been the focus of discussion in scientific and religious circles since the beginning of Islam. One of the most important surahs of the Qur'an is surah Hamd, which religious scholars and commentators, even if they have not interpreted all the chpters and verses of the Qur'an, have paid special attention to the interpretation of this chapter and explained it with various methods. Imam Khomeini as one of the influential personalities in the last century and Allameh Tabatabai, one of the prominent commentators of the Holy Quran, have been considered in various ways and one of the prominent examples of Imam Khomeini's works is the interpretation of Artistic interpretation of Surah Hamad. In this research, which is in the form of library, analytical and descriptive methods, the characteristics of Imam Tafsir's interpretation in this field are examined and the differences between their interpretations and Allameh Tabatabai's interpretations are explained. One of their differences is the different methods of interpretation in this surah. Manuscript profile

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19 - Philosophical and educational thoughts of Mulla Sadra and Allameh Tabatabai in order to provide a model of moral education
Seyed Nuraddin Hosseini Ali Asghar mashinchi Mokhtar ranjbar

<p>The purpose of this research is to study the philosophical and educational thoughts of Mulla Sadra and Allameh Tabatabai in order to provide a model of moral education. In terms of goals, this research is practical and in terms of the method of data collection, it is More

<p>The purpose of this research is to study the philosophical and educational thoughts of Mulla Sadra and Allameh Tabatabai in order to provide a model of moral education. In terms of goals, this research is practical and in terms of the method of data collection, it is a comparative content analysis, and for this purpose, data was first collected based on data sheets and information records. and education by Mulla Sadra and Allameh Tabatabai, their number was 80 volumes, and the ones that had the most relevance to the topic were selected with a purposeful and criteria-based sampling method. And it was done in a coding way. The tool used is in the form of recording information and extracting fiche from authentic sources, articles and documents, which is done in a library or documentary way. The method of data analysis was the method of coding (open coding, axial coding and selective coding). The findings showed that the previous research by other researchers was somewhat consistent with the results obtained in this research and some indicators and the component obtained in the present research is confirmed by the previous findings. After examining and studying the theoretical foundations and research background and documents with articles and researchers, 7 dimensions, 28 components and 72 indicators were identified in the form of the department's findings, that philosophical thought has4components and 12 indicators, educational thought has 4 components and 10 indicators, and Political4components and 9 indicators, optimal education 4components and 11 indicators, unification of attributes4 components and 9 indicators,happiness 4 components and 11 indicators and sublime wisdom 4 components and 10 indicators were identified.</p> Manuscript profile

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