Happiness

Open Access Article

1 - The effectiveness of cognitive-behavioral stress management training on improving quality of life and happiness in women with multiple sclerosis in Shiraz
فریده انصافداران Athar Afshar

10.52547/.1.1.7

The purpose of this study was to determine the effectiveness of cognitive-behavioral stress management training on quality of life and happiness in M .S patients in Shiraz. The present study is a semi-experimental type. The statistical population of this study included More

The purpose of this study was to determine the effectiveness of cognitive-behavioral stress management training on quality of life and happiness in M .S patients in Shiraz. The present study is a semi-experimental type. The statistical population of this study included all patients referring to the MS Society of Shiraz in 1397. Among them, 30 women were selected by available sampling and randomly assigned to two groups of the experimental and control group. The used scales included The quality of life questionnaire for patients with MS Ayatollahy (2006) and the Oxford happiness questionnaire. Data were analyzed by descriptive statistics (mean and standard deviation) and inferential statistics (Covariate analysis). The results showed that the implementation of stress management training improves the quality of life(F=10.12, P<00.04) and happiness(F=118.84, P<0.01) in the experimental group compared to the control group. According to the results of the study, cognitive-behavioral stress management can improve the quality of life and happiness in these patients. Therefore, this training program can be used as an intervention program for the target group. Manuscript profile

Open Access Article

2 - effectiveness of cognitive-behavioral stress management training on quality of life and happiness in M .S patients in Shiraz
فریده انصافداران، اطهر افشار

The purpose of this study was determining the effectiveness of cognitive-behavioral stress management training on quality of life and happiness in M .S patients in Shiraz.. The present study is semi- experimental type. The statistical population of this study included a More

The purpose of this study was determining the effectiveness of cognitive-behavioral stress management training on quality of life and happiness in M .S patients in Shiraz.. The present study is semi- experimental type. The statistical population of this study included all patients referring to the MS Society of Shiraz in 1397. Among them, 30 woman were selected by available sampling and randomly assigned to two groups of experimental and control group. The used scales included The quality of life questionnaire for patients with MS Ayatollahy (2006) and the Oxford happiness questionnaire. Data were analyzed by descriptive statistics (mean and standard deviation) and inferential statistics (Covariate analyze). The results showed that the implementation of stress management training improves the quality of life(F=10.12, P<00.04) and happiness(F=118.84, P<0.01) in the experimental group compared to the control group. According to the results of the study, cognitive-behavioral stress management can improve the quality of life and happiness in these patients. Therefore, this training program can be used as an intervention program for the target group. Manuscript profile

Open Access Article

3 - The study of Relationship of the ''Politics'' and the ''Happiness'' From viewpoint of Aristotle and Ibn Miskeweyh

The Relationship of the ''Politics'' and the ''Happiness'' is one of issues that are traditionally focus of social ethics thinkers. The study and compaire of two big thinkers ideal –one from of ancient Greece and the other from Islamic philosophies- is important. The pr More

The Relationship of the ''Politics'' and the ''Happiness'' is one of issues that are traditionally focus of social ethics thinkers. The study and compaire of two big thinkers ideal –one from of ancient Greece and the other from Islamic philosophies- is important. The present research has been aim to clear the circumstance of the relationship of this two topics in analytical-applicational ways and also to explain the points of their ideas participations and differences in this text. Both Aristotle and Ibn Miskeweyh believies the earning to happiness is aim of the politics and political society and proponde the elements of earning to happiness, principles of obtaining to desirable political society, similarly. In attention to effect Aristotle viewpoints upon Ibn Miskeweyh thouthghs, the difference between this two thinkers ideologies, has been cause difference in some of the discussions. Aristotle believies criteria of desirability in political society and earning to happiness is living on base of virtue, but in according to Ibn Miskewayh's monalistic ideology, he believies the religion is inseparable element of politics and introduced the best politics is divine politics Manuscript profile

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4 - Evaluate the concept happiness from the perspective of Nasir al-Din Tusi

Happiness, from the viewpoint of Tusi is inseparable from the perfection. And has different levels. The lowest level In the case of material life of man. And is obtained the highest form level it with the liberation of the body of and the senses. Which is often related More

Happiness, from the viewpoint of Tusi is inseparable from the perfection. And has different levels. The lowest level In the case of material life of man. And is obtained the highest form level it with the liberation of the body of and the senses. Which is often related to the futurity. And it knoweth total happiness. So often in this world is not acquired. Manuscript profile

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5 - Threefold meanings of happiness in kant
mohsen javady

In his moral theory, kant has argued the three concepts of happiness that we could interpret about them as desire happiness, moral happiness and final happiness. Although it seems he faild to state a determinate concept of happiness, there is a organic unity between con More

In his moral theory, kant has argued the three concepts of happiness that we could interpret about them as desire happiness, moral happiness and final happiness. Although it seems he faild to state a determinate concept of happiness, there is a organic unity between concepts of apparently conflicting of happiness. This paper aims to indicate this unity and reveal the important that kant gives to moral happiness. Moreover, it indicate According to Kant, whereas happiness is lower than the virtue, has two important role: happiness at the beginning of ethics, preventing of temptation to the violation of duties, help our to be virtuous and at the end of ethics serve as reward of virtue. So kant argues that trying to get happy in the context of ethics, is indirect duty of reason, which could indicate it as moral happiness. Manuscript profile

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6 - The charasteristics of good life in positive psychology and comparison to good life in Islamic sources
seyed morteza hoseini motlagh Rahim Mir,darikvandy

In this thesis we try to study the good life from positive psychology and Islam points of view and try to compare these two views through descriptive-analytical method. For positive psychologists Good life has discussed from two approaches: hedonism and eudemonia. Nowad More

In this thesis we try to study the good life from positive psychology and Islam points of view and try to compare these two views through descriptive-analytical method. For positive psychologists Good life has discussed from two approaches: hedonism and eudemonia. Nowadays, positive psychology has a eudemonic approach to the good life and concentrate on the individual virtues. It has some levels for the life and those one who pass those levels have reached to the good life. The thing which is necessary for passing the levels to reach the good life is taking benefit from all the potential faculties and capacities. Good life from Islamic point of view is discussed in the vaster realm in comparison with positive psychology. From Islamic point of view the life of human beings has two levels: world and hereafter which have very close relationship with each other. The good life in the Islam has a root in the salvation and it is evaluated with it. But the appearance of whole causes of the worldly salvation and the good life of the hereafter will occur in a certain period which called the reappearance era. Manuscript profile

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7 - Compatibility of the theory of virtue with religious ethics
Jafar Morvarid Javad Raqavi Zahra Hosseini

The important issue raised in this study is that the ethics of virtue can be the best and most consistent explanation of religious ethics. To achieve this, first the theories of normative ethics deontological ethics and purposefulness and virtue - are explained and comp More

The important issue raised in this study is that the ethics of virtue can be the best and most consistent explanation of religious ethics. To achieve this, first the theories of normative ethics deontological ethics and purposefulness and virtue - are explained and compared. The superiority of the theory of virtue over the two clearly competing theories is explained by the explanation of virtue-based ethics, each of its main components such as: virtue, happiness, intention, practical wisdom, moral model and middle ground. In continuation, some components of religious ethics - such as theism and resurrection, cultivation of inner property and self-improvement, the position of moral model in religious ethics, the role of intention in religious ethics, the middle of the straight path or the way of salvation, etc. - are examined. Also, considering the closeness of the subject and the end of morality of virtue and religious morality - in the order of self-knowledge and happiness - it can be concluded that their morality of virtue and religious morality is their view of evolutionary and transcendent moral agent. It is also possible to provide the ground for the compatibility of these two morals with religious color and divine direction to the end - happiness - in the morality of virtue. Manuscript profile

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8 - Investigating the Relationship between the Terms of the Traditions of Satan with the Authority and Justice
Abdollah Niknam

Some hadiths mean that the happiness or cruelty of man is predetermined and his talent determines his destiny. These traditions are known as the "traditions of Satan". The important question in the way of these hadiths is the relation of these traditions to human author More

Some hadiths mean that the happiness or cruelty of man is predetermined and his talent determines his destiny. These traditions are known as the "traditions of Satan". The important question in the way of these hadiths is the relation of these traditions to human authority and their apparent contradictions with divine justice. The answer to this question requires the examination of the document and the implications of the above hadiths. This article aims to study the implications and implications of these hadiths and has attempted to draw the following conclusions: First: Satan's traditions deal with both the physical and spiritual aspects of human beings; There is no difference between the authority of man and the content of the traditions of Satanism: Fourth: These traditions are not incompatible with divine justice; That is: some exist and some lack justice. In general, the lack of difference between creatures is incompatible with divine justice. Manuscript profile

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9 - The Necessity of Recognition and Support of Children Right to Happiness in Domestic and International Legal System
Reza Fanazad Ramin Poursaeid

The increased human beings experiences and improvements have direct effect on social and legal developments. As a sample, the classic rights such as the right to life and the right to body immunity are counted as obvious and normal rights. The less-known rights have bee More

The increased human beings experiences and improvements have direct effect on social and legal developments. As a sample, the classic rights such as the right to life and the right to body immunity are counted as obvious and normal rights. The less-known rights have been appeared in both internal and international law. The right to happiness with emphasis on child happiness is one of these new phenomenons. This right obtains its situation as a new generation of developing factors by some countries. The authors search and explain by library-based studying method on the concept of happiness in philosophy, theosophy, morality, literature and religious jurisprudence. Then, (facts) and (norms) about joining of children happiness and legal system are discovered. The results show us non-governmental organizations and governmental ones such as teaching and cultivation ministry or Institute for the intellectual development of children and young adults in spite of their advantageous services are far from their real missions. It may because of no priority of happiness for politicians, absence of consistency between policy and relative administrators, some cultural and economic challenges, etc. This article has submitted some suggestion to solve the obstacles in accordance with available circumstances. Manuscript profile

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10 - Protecting Children against Inappropriate and Harmful Computer Games
Mohammas Javad Arabian Seyedeh Parisa Mirabi Ali Zand

The use of computer games among children is rapidly expanding and it has become an integral part of children's daily lives. These games, with their innovative potential, can provide motivation for therapy, enhance practical skills and facilitate teaching and learning co More

The use of computer games among children is rapidly expanding and it has become an integral part of children's daily lives. These games, with their innovative potential, can provide motivation for therapy, enhance practical skills and facilitate teaching and learning concepts. In addition to the positive aspects, playing these games has negative effects and on the other hand, kids drowning in computer games will lead to earn profits and benefits by the companies that make these games. This study, with descriptive-analytical method using domestic laws and regulations and internationals treaties and other library resources; was carried out to examine the protection of the children's rights from harmful computer games by applying sociological theories; domestic law and international documents and has used descriptive, analytical method aimed to ensure the right to play, enjoy and entertain. The present study was conducted aimed to examine the benefits and disadvantages of computer games to express legal requirements and protections and protect users from harmful effects of these games. Manuscript profile

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11 - Structural Modeling Relationship between Social Security and Happiness with the Mediating Role of Psychological Capital: Case Study of Ahvaz City
yaser garavand ali anbari asgar Atashafrooz

The purpose of this article was to structural Modeling relationship between social security and happiness with the mediating role of psychological capital. The present research was applied in terms of its purpose and in terms of method was descriptive-correlational. The More

The purpose of this article was to structural Modeling relationship between social security and happiness with the mediating role of psychological capital. The present research was applied in terms of its purpose and in terms of method was descriptive-correlational. The statistical population consisted of all people aged 15-65 years old in Ahwaz 4th district. Using Kerjesi and Morgan table, 404 people were selected by random cluster sampling. Research data were collected using Social Security, Psychological Capital and Happiness Questionnaires. Data analysis in this study was performed using structural equation modeling path analysis method. The results of the model's compilation phase show that fitting indicators of the model are appropriate. According to this model, the indirect relation of social security to social happiness was significant by means of psychological capital (β = 0.25) at the significance level of p <0.05.The results also showed that social security on social happiness (β = 0.46, p <0.01), psychological capital on social happiness (β = 0.32, p <0.05) and social security on psychological capital (P = 0.27, p <0.05) had a direct effect. In sum, social security through the influence of psychological capital as an influential mediator can affect social happiness, so the central role of social security and psychological capital must be at the center of attention of interventions and planning Related to increasing social happiness. Manuscript profile

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12 - Structural Modeling Relationship between Social Security and Happiness with the Mediating Role of Psychological Capital: Case Study of Ahvaz City
yaser garavand Askar Atashafrooz Ali Anbari

The purpose of this article was using structural equation modeling to explore the relationship between social security and happiness with the mediating role of psychological capital. The method of the present research was descriptive-correlational. The statistical popu More

The purpose of this article was using structural equation modeling to explore the relationship between social security and happiness with the mediating role of psychological capital. The method of the present research was descriptive-correlational. The statistical population consisted of all 15-65 year-old people in Ahwaz, 4th district. Using Kerjesi and Morgan table, 404 people were selected by random cluster sampling. Research data were collected using Social Security, Psychological Capital and Oxford Happiness Questionnaires. Data analysis in this study was performed using structural equation modeling path analysis method. The results of the model’s compilation phase showed that fitting indicators of the model are appropriate. According to this model, the indirect effect of social security on social happiness was significant by means of psychological capital (β = 0.25) at the significance level of p <0.05.The results also showed that social security on social happiness (β = 0.46, p <0.01), psychological capital on social happiness (β = 0.32, p <0.05) and social security on psychological capital (p = 0.27, p <0.05) had a direct effect. In sum, the results showed that social security through the influence of psychological capital, as an influential mediator, can affect social happiness. Manuscript profile

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13 - A Study of the Augmentation of Effectiveness of Teaching Philosophy for Children and Youth on the Happiness of First Grade Middle Girl Students in Tehran
Ma’ideh Yusufi

The objective of the present work is tostudy the impact of implementing programof thinking skills upon augmentation ofhappiness of first grade middle girl studentsin Tehran. This research work includes sixtyfirst grade middle girl students in Tehranand are divided casua More

The objective of the present work is tostudy the impact of implementing programof thinking skills upon augmentation ofhappiness of first grade middle girl studentsin Tehran. This research work includes sixtyfirst grade middle girl students in Tehranand are divided casually into experimentaland control groups. The instrument forcollecting data is Oxford test of happiness.Meanwhile, pre-test and post-test withcontrol group are used for studying thehypothesis of research work. For theanalysis of data the comparison of marksbefore and after tests have been made,employing the test T Student forindependent groups.A workshop consists of twenty sessions,one session (45 minutes) in a week washeld, using the method of Sharp-Lipman’scommunity of inquiry with reference toPhilip Kamp and Robert Fisher’s intellectualstories. The conclusion of the researchindicates that the implementation ofteaching philosophy for children withcommunity of inquiry is effective in thedevelopment of happiness of children andhas positive impact in its wake. Manuscript profile

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14 - Governance and Happiness in ‘Allamah Tabataba’i’s Political Thoughts
Abdolmotalleb ‘Abdollah

Happiness is one of the key terms used by philosophers, in general, and by Islamic sages, in particular. From ancient Greek philosophers to the thinkers advocating monotheistic religions and Islamic philosophers, all have dealt with the issue of human happiness. In the More

Happiness is one of the key terms used by philosophers, in general, and by Islamic sages, in particular. From ancient Greek philosophers to the thinkers advocating monotheistic religions and Islamic philosophers, all have dealt with the issue of human happiness. In the view of the majority of philosophers, the ultimate goal of politics and establishing a government is attaining happiness. However, this concept has been defined differently by different thinkers. In this paper, the author has tried to explore the place of happiness in the philosophy of ‘Allamah Tabataba’i, the distinguished contemporary philosopher and interpreter of the Qur’an. In his view, a society attains happiness when it moves in the line of human primordial nature (fitrah) and the system of creation. A religion which has been sanctioned by God is the extension of a detailed primordial nature which exists in our nature. Thus religion – Islam – is the criterion for distinguishing faith and good deed. Accordingly, a society will attain worldly and otherworldly happiness if it is ruled by a religion which conforms to Man’s primordial nature. Manuscript profile

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15 - A Comparison of two Types of Autonomous and Revelation-Based Rationalism in Abu Hatam Razi and Muhammad Ibn Zakariyya Razi’s Debate
Ahad Faramarz Qaramaleki ‘Abas Ali Mansory

The studies on the development of the rationalist trend in the world of Islam usually discuss the challenges of rationalist groups with exoteric groups, including Ash‘ari mutikallimun and Sufists rather than compare or analyze the trends defending reason. Among such tre More

The studies on the development of the rationalist trend in the world of Islam usually discuss the challenges of rationalist groups with exoteric groups, including Ash‘ari mutikallimun and Sufists rather than compare or analyze the trends defending reason. Among such trends, the two autonomous and revelation-based rationalist groups play more influential roles. The reason is that it is in the dialog between these two groups that the mutual dependence of reason and religion on each other is revealed. Here, the dialog moves away from a sectarian debate and comes closer to real conversations. The purpose of this paper is to investigate the favorable and unfavorable ideas of Abu Hatam Razi, Ahmad Ibn Hamdan (d. 322 AH), and Muhammad Ibn Zakariyya Razi (d. 313 AH) regarding two kinds of rationalism, namely, autonomous and revelation-based, in the third and fourth centuries, respectively. This period is of great importance in the history of Islamic philosophy because during which different philosophical debates and schools emerged and various theories and boundaries were developed. Reducing the difference of the rationalism of Abu Hatam and Muhammad Ibn Zakariyya Razi to their belief or disbelief in the necessity of prophethood is the outcome of an extremely superficial comparison which does not explain the components and nature of their rationalism. The present paper aims to inquire into the main roots of this difference and provide a clear picture of their rationalistic methods and epistemological systems. Manuscript profile

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16 - Aristotelian Golden Mean in Abu Nasr Farabi
Zohreh Tavaziany

From among the views propounded in the field of ethics, Aristotle’s theory of golden mean has attracted the greatest attention of Muslim philosophers, including Farabi, who is considered to be the founder of Islamic philosophy. The problem here is whether Farabi himself More

From among the views propounded in the field of ethics, Aristotle’s theory of golden mean has attracted the greatest attention of Muslim philosophers, including Farabi, who is considered to be the founder of Islamic philosophy. The problem here is whether Farabi himself was merely content with a pure imitation, explanation, and expansion of Aristotle’s theory in designing his ethical system or developed his independent view in the realm of ethics. Through presenting a documented report of Farabi’s views in ethics, the present paper intends to demonstrate that, in spite of Aristotle’s undeniable influence on his thoughts in the development of some of his philosophical principles in the field of ethics, such as considering happiness to be the ultimate goal and resorting to the theory of the mean in explaining virtues and posing Aristotle’s four-fold virtues, Farabi was never content with a mere explanation of Aristotle’s ideas in this regard and, on the contrary, presented his own specific theories. Clearly, Farabi promotes happiness from the level of a purely ethical concept with an individualistic bent to the level of a social concept and considers it to be the foundation of the political systems that are based on virtue. He also enters some purely religious features into this field and clearly explains them. However, his ideas in this regard are not immune to criticism. What places Farabi with regard to his ethical theories in the same line with Aristotelians is the problem of proposing the mean as the criterion for determining moral virtues. Through emphasizing this problem, this paper intends to demonstrate how Farabi has organized his ethical system based on the elements he has borrowed from Aristotle. Manuscript profile

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17 - Place of Justice in Plato and Farabi’s Utopia
Hossein Kalbasi Ashtari Parviz Hajizadeh

Justice is the key term by which Farabi has managed to explicate the foundations of the genetic system of the world. Moreover, based on the same concept and following Plato, he has entered it into the structure of utopia and justified the system of individual ethics acc More

Justice is the key term by which Farabi has managed to explicate the foundations of the genetic system of the world. Moreover, based on the same concept and following Plato, he has entered it into the structure of utopia and justified the system of individual ethics accordingly. Here, the writers maintain that it is only through matching the system of divine legislation to creation and using it as a model in establishing individual and social relationships that Man can attain happiness, which is the ultimate end of Plato and Farabi’s utopia. Manuscript profile

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18 - Typology of Rationality in Two Philosophers: Confluence of Zakariya (al-Razi’s Autonomous Rationality and Abu Hatam al-Razi’s Revealed Rationality)
Mahdi Ganjvar

The relationship between “philosophical rationality” and “revelation-oriented religiosity” or, in a sense, the domain and functions of reason in comparison to revelation and its role in guiding human beings and leading them toward happiness has always been one of the mo More

The relationship between “philosophical rationality” and “revelation-oriented religiosity” or, in a sense, the domain and functions of reason in comparison to revelation and its role in guiding human beings and leading them toward happiness has always been one of the most important issues occupying the minds of Muslim thinkers. Following a problem-centered and descriptive-analytic method, the present paper examines two different methods of philosophical and religious rationalities practiced by two Iranian philosophers, Muhammad Ibn Zakariya al-Razi (died in 313 AH) and Abu Hatam Abdul Rahman Razi (died in 322 AH). It also explains the quality of the confluence of the two philosophical and kalami trends of thinking with each other in the 4th Hijri century. The significance of this study lies in the fact that it clearly infers the relationship between reason, revelation, and mutual needs of philosophy and religion for each other from the confrontational debates between these two methods of rationality. The most important findings of this study are related to the typology of the rationality of these two thinkers and their standpoints regarding the problem of reason and revelation, equality and inequality of reason among people, and the role of rationality in their views of happiness. Manuscript profile

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19 - Explaining Fārābī’s Teleological View of Music
Mohsen Habibi Seyed Mohsen Mousavi

Fārābī’s specific view of music reveals the teleological importance of music for him. In his philosophy, music is connected with logical thought and political philosophy, and this connection plays an effective role in his musical system. The relationship between music, More

Fārābī’s specific view of music reveals the teleological importance of music for him. In his philosophy, music is connected with logical thought and political philosophy, and this connection plays an effective role in his musical system. The relationship between music, logic, and politics is established through the end of music. That is, the genre of poetry, as a part of logic, determines the end of music and also develops a relationship with civil philosophy (politics) in the course of this relation in the view of Fārābī. The reflection of such relationships can be seen in the definition of music, specifying its principles and source of its formation, types of music, and the classification and ranking of musical instruments. Given the final cause of music and its principles, which mathematics is not capable of explaining, Fārābī distances himself from mathematics when analyzing music. He equates the final cause of music with that of poetry, which is the same provoking of imagination to attain happiness for all. In this way, he emphasizes the imitative aspect of music and defines it as something more than a tool for entertainment. The teleological view yields some consequences for Fārābī’s general approach to music, which are the focal points of this paper. Manuscript profile

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20 - A Comparative Analysis of the Views of Farabi and Ibn Arabi concerning the Place of Ethics and Gnosis in their Utopia
Fereshteh Nadry Abyaneh

In this paper, by examining the ethical-gnostic identity of utopia in the views of Farabi (as the founder of Islamic philosophy) and Ibn Arabi (as the founder of Islamic gnosis), the writers portray the three main pillars of this state, namely, leadership, distinctive f More

In this paper, by examining the ethical-gnostic identity of utopia in the views of Farabi (as the founder of Islamic philosophy) and Ibn Arabi (as the founder of Islamic gnosis), the writers portray the three main pillars of this state, namely, leadership, distinctive feature, and the purpose behind its establishment based on the fundamental concepts of perfection, justice, and ultimate happiness. They also demonstrate that these concepts are realized in their most sublime form in the Mahdawi Medina. From among the other problems discussed in this research, we can refer to the emphasis on the place of the intellect and knowledge in this regard as well as the instances of non-utopian cities in the eyes of these two thinkers. A comparative analysis of the ideas of Farabi and Ibn Arabi indicates that, in spite of their similar views concerning the main pillars of utopia, the basic principles of their gnostic and philosophical ideas and thoughts in this respect are different. From among these differences we can refer to the place of the problem of utopia, the foundations of the development of this idea, the language used to present it, determining its referent and expressing the level of its transcendence, and the quality of believing in the necessity of the objective realization of utopia. Manuscript profile

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21 - Peace and Happiness in Mulla Sadra’s Political Philosophy
Mohammad Meshkat

This article follows two purposes or main targets: the first is the mutual relationship between peace and happiness, and the second is the endless interaction and opposition between them. Obviously, instead of a descriptive approach, the writer follows an analytic or de More

This article follows two purposes or main targets: the first is the mutual relationship between peace and happiness, and the second is the endless interaction and opposition between them. Obviously, instead of a descriptive approach, the writer follows an analytic or descriptive-analytic method in exploring the main point of the paper. The innovativeness of the writer here lies in his discovering the developmental mutual relationship between peace and happiness within the lines of Mulla Sadra’s works and explaining it accordingly. This relationship is analyzed based on various principles in his philosophy. According to the different angles of Mulla Sadra’s anthropology, peace is the necessary condition for worldly and otherworldly happiness. At the same time, happiness is the necessary condition for consolidating peace. The Sadrian ontology and cosmology are the bases of the writer’s analyses regarding the above-mentioned mutual relationship. Here, he explicates how the Sadrian Society, while enjoying plurality, can be profoundly monistic, as well. An analysis of the relationship between peace and happiness based on this philosopher’s religious ideas illustrates how severely peace is endangered in the modern world. The structure of the government and its functions unveil this mutual relationship in a different sense, in the same way that Mulla Sadra’s ethical ideas reveal the exact relationship among peace, security, and moral happiness. Manuscript profile

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22 - Theorem of “Happiness and Salvation” in Ibn Sina’s View
Shamsollah Seraj Huda Habibimanesh

The problem of happiness and salvation is one of most important concerns of the human mind. Different religious and philosophical systems have tried to offer an appropriate solution to this problem on the basis of their particular worldviews. Ibn Sina is one of the thin More

The problem of happiness and salvation is one of most important concerns of the human mind. Different religious and philosophical systems have tried to offer an appropriate solution to this problem on the basis of their particular worldviews. Ibn Sina is one of the thinkers that holds an innovative view in this regard. In the present paper, the authors have tried to explain Ibn Sina’s view of salvation and its compatibility with the theories of salvation in theology. He believed that Man’s salvation relies on attaining virtues and avoiding vices, developing rational knowledge and perfection of rational faculty, uniting with immaterial things, and obeying the prophets and religious laws. He advocated maximum salvation and maintained that the majority of human beings are qualified to enter the heaven and be rescued from torture. Given Ibn Sina’s view, Islam is the supreme religion; however, the followers of other religions can also reach some levels of salvation based on their rational knowledge and purity of the soul. In this view, his view of salvation comes close to the theory of inclusivism. Nevertheless, unlike inclusivists, who limit the domain of Man’s salvation to religion, Ibn Sina has an extra-religious view and portrays three sides for salvation: intellect, ethics, and religion. Manuscript profile

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23 - Semantics of Bliss in Mullā Ṣadrā’s View
Maryam Fakhr al-Dini Jafar Shanazari Mahdi Emami Jomee

In Mullā Ṣadrā’s works, bliss (bahjat) is introduced as one of the effects of existence and, similar to other ontological elements, no quiddative definition could be provided for it. Hence, through an assessment of bliss in a semantic network consisting of “pleasure”, More

In Mullā Ṣadrā’s works, bliss (bahjat) is introduced as one of the effects of existence and, similar to other ontological elements, no quiddative definition could be provided for it. Hence, through an assessment of bliss in a semantic network consisting of “pleasure”, “happiness”, and “love”, it has been tried to develop a more accurate knowledge of their ontological meanings and referents. Accordingly, the authors argue that the ontological level of bliss is higher than pleasure and enjoys both generality and particularity relations. On the other hand, happiness means attaining an immaterial and independent existence or the same transcendental existence. Bliss means the soul’s awareness of the realization of such a transcendent level. Thus bliss and happiness are the effects of attaining the highest levels of existence and, in terms of reference, there is an absolute generality and particularity relationship between them. Love and bliss are both the effects of the realization of the perfection of the soul as well and, when it comes to their meanings and referents, they bear an equality relationship to each other. Therefore, it can be said that in Mullā Ṣadrā’s ontological system, the elements of bliss, pleasure, love, and happiness are tightly intertwined and related to each other so that the realization of each paves the context for the soul’s access to the other effects and good deeds of existence. Among them, bliss, as the main feature of such ontological benefits, plays an undeniably significant role. After clarifying the similarities and differences among them, the authors identify the affirmative and positive elements of bliss and, hence, conclude that bliss can be considered to be the contemplation of the most supreme ontological perfections of the soul which are realized through attaining the level of immaterial, independent existence and a transcendent configuration. Reaching such a level is possible for the soul through the knowledge of God as the cause granting life and self-knowledge to human beings. This results in massive bliss for the soul. The attention to the soul’s ontological grade at this level and its unique achievement, i.e. knowledge of God and self-knowledge, reveals the place of bliss and its effects on the soul. Manuscript profile

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24 - A Study of the Functions of Faith and its Concomitants in Life Identification in ‘Allāmah Ṭabāṭabā’ī
Soheila Golipoor Shrakey Mojtaba Jafari Eskavandi Mohsen Fahim Alireza Khajegir

Faith is the most essential element of spiritual life, the jewel ornamenting the human soul, and the most brilliant ray of the higher world. One of the most important kalāmī problems is the discussion of faith and the related elements so that one cannot ignore its funda More

Faith is the most essential element of spiritual life, the jewel ornamenting the human soul, and the most brilliant ray of the higher world. One of the most important kalāmī problems is the discussion of faith and the related elements so that one cannot ignore its fundamental role in the formation of life identification. The present study examines the function of faith and its concomitants in life identification in the view of ‘Allāmah Ṭabāṭabā’ī based on a descriptive-comparative method. The library method was used to collect the required data for the study from the works of ‘Allāmah Ṭabāṭabā’ī and other related books and sources. The collected data was later analyzed and evaluated based on his epistemological and anthropological principles. The findings of the study indicate that he considers faith to be a heart-related affair and maintains that it is necessary to commit oneself to its concomitants and practical effects. He also believes that, based on Islamic principles, faith is of four levels, the most important of which is the fourth one. Here, the authors also investigate the function of devotion in acting in the light of faith, the inseparability of faith and act, the effect of act on Man’s happiness, and the relationship between faith and morality in Man’s identification. ‘Allāmah Ṭabāṭabā’ī has referred to peace of heart, disappearance of doubt, humbleness, and kindness among the effects and benefits of faith. From an epistemological point of view, having faith in religious life, in addition to creating a positive and hopeful attitude, grants meaning to human life. Manuscript profile

Open Access Article

25 - Survey of the Social-Credit-Social Joy of the Iranian People
sAEMEH Karimi zare Alireza Erfani

Abstract: Intorduction: Happiness among people in society is as a motor for profitable and productive economic activity, a country in which people with a positive spirit and advanced social capital will certainly have better economic returns and prosperity, so the pres More

Abstract: Intorduction: Happiness among people in society is as a motor for profitable and productive economic activity, a country in which people with a positive spirit and advanced social capital will certainly have better economic returns and prosperity, so the present study It answers the key question: How is the relationship between monetary policy, social capital and the happiness of the Iranian people? Method:The research method used in this study is based on time series analysis and econometric model of VAR model research. In this regard, after evaluating the variables manu- facture, the results of the research are estimated using vector autoregressive approach and cumulative economic analysis related to time series variables and using VAR model. The variables used in this study include gross national product, cash volume, divorce, return checks, and recreational and household spending in Iran during the period 1986-1999. Findings: The results for this 32 year period show: Social capital and the components of happiness are causality, and social capital has a positive effect on the components of a happy economy, as well as the monetary policies, social capital, and happiness of the Iranian people, which have a significant relationship with each other as they affect each other in the long run. Discussin:According to the results of the research, socio-economic recommendations are provided, including appropriate monetary policies at specific times of each period, lowering the unemployment rate in order to reduce the number of people's return checks and trying to Economic growth as well as promotion of social capital and stability of the country's GDP Manuscript profile

Open Access Article

26 - The Relationship Between Gratitude and Happiness in the Transcendent Philosophy
Nafiseh Ahl Sarmadi

Mullā Ṣadrā believes that “gratitude” is a level and station that Man can attain and considers the knowledge and perception of the truth of gratitude to depend on anthropology. The three-fold pillars of gratitude in his view consist of knowledge, happiness, and act. Act More

Mullā Ṣadrā believes that “gratitude” is a level and station that Man can attain and considers the knowledge and perception of the truth of gratitude to depend on anthropology. The three-fold pillars of gratitude in his view consist of knowledge, happiness, and act. Act is the prerequisite for attaining happiness, which, in turn, is a prerequisite for acquiring knowledge. Therefore, knowledge is the basis for gratitude, and act functions as a prerequisite to it. Accordingly, one can say that a truly thankful person is always happy, which manifests itself in practice in the form of benevolence, generosity, and sympathy. The reason behind this happiness and kindness to all people is the belief in God and His Oneness. In the Transcendent Philosophy, God is the source of infinite happiness; therefore, any relationship with Him is the same as being connected to the source of happiness and joy. Therefore, it can be concluded that gratitude is based on philosophical principles in Mullā Ṣadrā’s works so that reaching the highest level of thankfulness is only possible through attaining wisdom. Manuscript profile

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27 - Sustainable development of the neighborhood in the direction of social happiness and public happiness (Analysis of principles, dimensions and indicators)
Shiva Shokri Raheleh Rostami Fatemeh Mozaffari

Sustainable development is a potential solution to some important social challenges such as happiness, which is an ultimate goal for human beings and happiness is often seen as an individual trait for which each person is solely responsible. However, it is also a social More

Sustainable development is a potential solution to some important social challenges such as happiness, which is an ultimate goal for human beings and happiness is often seen as an individual trait for which each person is solely responsible. However, it is also a social trait that is influenced by external factors. The present article reviews the parameters and goals of sustainable development to achieve happiness, the most important quantitative and qualitative criteria in five areas of happiness and ecological, economic, social and cultural sustainability through them, one can evaluate and promote happiness in neighborhoods and a brief insight about the neighborhood development project . The tool can also be used in future sustainable neighborhoods for fun projects. Finally, he suggests that sustainable development should promote happiness while rebuilding local economies and ecosystems, strengthening social ties and revives or preserves desirable cultural traditions, as well as provides an alternative framework for sustainable social development that focuses on improving the opportunities for happiness and well-being of society. Manuscript profile

Open Access Article

28 - Laws of Nature as Strategies for Man’s Happiness
S. Mohammad Khamenei

The world and nature have been created relying on certain divine rules and principles. Based on the Divine Will and pre-ordination, there is a mutual relationship and interaction not only between all the components of the world of being but also between them and the who More

The world and nature have been created relying on certain divine rules and principles. Based on the Divine Will and pre-ordination, there is a mutual relationship and interaction not only between all the components of the world of being but also between them and the whole world of creation. As a member of this world, Man can both affect it and be affected by it. This process has been predestined based on the main law and principle of this world, that is, the commensurability of “being” and “good”. Where there is good, there is being (and vice versa), and where there is no good, there is evil or non-being (and vice versa). The only way of attaining true happiness for Man is living in harmony with the system of nature and its governing rules. The divine tradition or the laws of nature are such that any deviation from them will lead to evil, misery, loss, calamity, disease, etc. The world (macro-anthropo) reacts to the good and bad deeds of human beings (micro-anthropo). Sin, which means any disobedience to the Divine orders or transgression from the laws of creation and nature, results in human misery and cruelty and will be followed by Divine punishment and torture. This is the point at which God’s glorious names and attributes are manifested. Manuscript profile

Open Access Article

29 - Happiness and welfare in Jami's Poems
Ali Alborz Maryam jafari Mohsen poormokhtar

This research analyzes happiness and welfare in Jami's poems with a content approach . Happiness is one of the most important needs of life which is known as one of important positive emotion goals in psychology. One of artistic manifestations of poets is expressing hap More

This research analyzes happiness and welfare in Jami's poems with a content approach . Happiness is one of the most important needs of life which is known as one of important positive emotion goals in psychology. One of artistic manifestations of poets is expressing happy moods and inner joy in their poems. After Jami became acquainted with Sufism, added to his spiritual status and became the caliph of Naqshbandyya. He creates colorful anecdotes in the Seven oranges and beautiful images in his poetry collection by describing the concept of happiness in form of specific mystical terms. He's skilled in composing heartfelt poems that have the content of happiness and welfare. For instance using and choosing happy and audible words of his poems is the proof of this content. In this research, descriptive-analytical and bibliographic methods have been tried after describing the background of the studies . In this regard, with the help of content analysis, to examine the effects of this motivating and joyful image in the midst of the slogans of this poet. Selection and analysis of happiness and welfare round in Jami's verses under review and the type of his view on matters related to happiness and welfare became aware of the poetic art of this poet in this field. Manuscript profile

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30 - Investigating the Effect of Leisure Time's Perceived Risks on Sports Tourists’ Social Happiness During COVID_ 19 Pandemic
sahar pirjamadi Ahmad Mahmoudi Vahid Saatchian Kamran Romiani

10.52547/journalitor.36190.10.20.1

This descriptive study sought to investigate the effect of leisure time's perceived risks on the sports tourists’ social happiness during the COVID_ 19 Pandemic using the structural equation model. The study’s statistical population comprised all tourists who used sport More

This descriptive study sought to investigate the effect of leisure time's perceived risks on the sports tourists’ social happiness during the COVID_ 19 Pandemic using the structural equation model. The study’s statistical population comprised all tourists who used sports tourism complexes in Mashhad, out of whom 381 people were selected via purposive sampling. The required data were collected via Ishraqi et al’ (2017) perceived risks questionnaire and the oxford social happiness scale. The questionnaires’ face and content validities were confirmed by experts, and their construct validity was confirmed via exploratory and confirmatory factor analysis. Moreover, the questionnaires’ reliability, obtained through Cronbach's alpha, was found to be over 0.7. As for analyzing the data, descriptive and inferential statistics such as one-sample T-test and structural equation modeling were used. The study’s results indicated a significant difference between the mean perceived risk components, the tourists’ happiness, and the theoretical mean. Furthermore, a significant correlation was found between perceived risk components and the tourist's happiness during the COVID_ 19 Pandemic. Therefore, it is emphasized that factors such as supervision, planning, hardware, security, information provision, organizational matters, and internationally recognized methods be considered in setting sports tourism policies to prevent the psychological consequences of COVID_ 19 and achieve perfect social happiness. Manuscript profile

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31 - Investigating the Relationship between Tourism and Creating a Happy City: A Case Study of Chalous and Nowshahr Cities, Mazandaran, Iran
nastaran khandan nazanin Tabrizi mohammad hasan zaal

10.52547/journalitor.36192.11.21.95

Tourism can help create happiness and, therefore, provide people with the satisfaction of life. On the other hand, the presence of a "happy host" is a fundamental requirement for the successful development of tourism, making the monitoring of the tourism-induces happine More

Tourism can help create happiness and, therefore, provide people with the satisfaction of life. On the other hand, the presence of a "happy host" is a fundamental requirement for the successful development of tourism, making the monitoring of the tourism-induces happiness and satisfaction level a key factor in any such development program. In this regard, as assessing the issue in Noshahr and Chalous cities (as two main tourist destinations in northern Iran) is of particular importance, this study set out to investigate the role of tourism in constructing the indices of a happy city in Chalus and Nowshahr. The statistical population of the study comprised residents of Nowshahr and Chalous cities. Moreover, the sample size was estimated to be 380 using Cochran's formula, and the participants of the study were selected via the convenience sampling method. Finally, the data collected from the questionnaires distributed among the respondents were analyzed through structural equations and factor analysis using the SPSS and PLS software. The results revealed that tourism was effective in creating happy cities in Nowshahr and Chalous. However, according to the results of statistical tests, the extent of such influence was found to be very poor. It was also found that tourism slightly increased the welfare, happiness, social participation, and satisfaction of the residents of Nowshahr and Chalous cities. Manuscript profile

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32 - Problem of Immortality of the Soul in ‘Allāmah Ṭabātabā’ī’s Philosophy
Ghasem Pourhasan Hossein Kalbasi Ashtari Alireza Kolbadinezad

‘Allāmah Ṭabātabā’ī’s view of the immortality of the soul is based on his monotheistic worldview. He has tried to respond to the most challenging discussions and objections in relation to the immortality of the soul regarding the problems of essential happiness and affl More

‘Allāmah Ṭabātabā’ī’s view of the immortality of the soul is based on his monotheistic worldview. He has tried to respond to the most challenging discussions and objections in relation to the immortality of the soul regarding the problems of essential happiness and affliction, cancellation, excommunication, and immortality in chastisement. Relying on rational principles and the Transcendent Philosophy and through benefitting from some principles including the principiality of existence, the graded trans-substantial motion, the unity of the truth of the soul and gradation of existence, ‘Allāmah Ṭabātabā’ī has provided a new interpretation of the resurrection and eternity of the soul. Through propounding the problem of eternity, the present paper aims to explain its relation to human purposes and ultimate goals, which are the same as the realization of the true totality of human beings in the light of the soul’s resurrection and eternity. In line with this purpose, the authors have discussed the innovative aspects of his view concerning immortality as well as its epistemological consequences and outcomes. They have also tried to respond to some of the objections raised against the immortality of the soul based on ‘Allāmah’s principles. Manuscript profile

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33 - Relationship of Hope, Happiness and Religious Orientation with Spiritual Well-being of Quran Teachers
جمال عاشوری

Spiritual well-being is affected by several variables such as hope, happiness and religious orientation. This research investigates the relationship of hope, happiness and religiosity with spiritual well-being. The statistical population includes all Quran teachers of V More

Spiritual well-being is affected by several variables such as hope, happiness and religious orientation. This research investigates the relationship of hope, happiness and religiosity with spiritual well-being. The statistical population includes all Quran teachers of Varamin suburbs. For this research, 120 teachers were selected using random sampling. All of them completed the questionnaires of hope (Snyder et al, 1991), happiness (Argyle and Luo, 1990), religiosity orientation (Allport and Ross, 1967), and spiritual well-being (Paloutzin and Ellison, 1982). The data collected was analyzed through step wise regression method. The findings showed a positive and significant relationship between hope, happiness and internal religious orientations with spiritual well-being. Internal religious orientations, happiness and hope in one predicted model predicted 39 percent of variance of spiritual well-being. In order to increase spiritual well-being, teaching internal religious orientations should be given first priority. Then the priority goes to teaching happiness and then hope. Manuscript profile

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34 - Relationship between Quran learning and sense of well-being
مانک ییلاق بیگی

Objective(s): The present research has proceeded to Ghoran learning classes with happiness. That gold is which one of relation ways kind with Ghoran is suitable prognosis for happiness. Methods: Information were completed by Oxford happiness questionnaire (2001) and More

Objective(s): The present research has proceeded to Ghoran learning classes with happiness. That gold is which one of relation ways kind with Ghoran is suitable prognosis for happiness. Methods: Information were completed by Oxford happiness questionnaire (2001) and population questions. They analyzed with Pierson correlation index, Spirman and multistage regression with stepwise method. so, People have participated 382 persons. They had shared in Ghoran class in the Rasht city and they were selected by multi stage cluster sampling method Result: Education , income and duration of time learning had positive and meaning relation with happiness. Age had negative and meaning relation with happiness. Conclusion: Results indicated that sharing in Ghoran learning classes on basis of time have meaning relation with happiness. Meaning relation have not between kinds Ghoran learning with happiness. Manuscript profile

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35 - Predicting Intimate Attitudes and Marital Happiness Based on self-Compassion and Communication Skills in Married female Students
Maryam Abedini سامره اسدي مجره Solmaz Avarideh Abbas Mirblouk Bozorgi

The purpose of this study was to pre-dict intimate attitudes and marital happiness based on self- compassion and communication skills in married female students. The research method was descriptive and of correlational type. The statistical population of this study cons More

The purpose of this study was to pre-dict intimate attitudes and marital happiness based on self- compassion and communication skills in married female students. The research method was descriptive and of correlational type. The statistical population of this study consisted of all married students of Payame Noor Uni-versity of Talesh in the second half of the aca-demic year of 2019- 2020. Among them, a sample of 210 students were selected by available sampling method who completed the Self-Compassion Scale Short Form (SCS-SF), Communication Skills Test-Revised (CSTR), Intimate Attitude Scale (IAS(, and Marital Happiness Scale (MHS). Data were analyzed using descriptive indices, statistical methods of Pearson correlation coefficient, and stepwise regression analysis. The results showed that the listening skills, communication with determi-nation, and insight into the communication process were able to predict sincere attitude, and explained 32% of the changes in this variable. Also, ability to receive and send messages, self-compassion, listening, emotional control, and assertiveness, predicted 63% of the marital happiness variable (P<0.01). Based on the research findings, it can be concluded that communication skills and self-compassion are related to the marital intimacy and happiness of married students and are able to predict them. Manuscript profile

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36 - fear of death in philosophy of epicurus
Seyednima Salehi Ahmad asgari

this is a philosophy paper about epicurus and what is his philosophy of death and why he thinks that death is nothing to fear and his arguments for this thesis. our problem here is that first to know that what exactly is the epicurus thesis and why it can be enterpreted More

this is a philosophy paper about epicurus and what is his philosophy of death and why he thinks that death is nothing to fear and his arguments for this thesis. our problem here is that first to know that what exactly is the epicurus thesis and why it can be enterpreted differently second we want to know that why he thinks what he thinks and at the end we want to know that who were his predecessors in the philosophical and cultural context in general. this work is important because if we interpret it without knowing its context it can be misleading and we may think that we know what he says but we are wrong. main problems of this paper are what is the foundations of epicurus thesis that fear of death is unjustified and wether his argument for this is sound or not? we see that in philosophy of epicurus soul is mortal and this means that death is annihilation. despite this is not the reason for not being happy but fear of death is actually an obstacle to happiness for this reason he thinks that fear of death is unjustified and say to us how we should face death. in this paper first we try to understand the thesis in the cultural and philosophical context and history of it and then we try to show that the fear of death is distinguished from fear of dying to clarify what epicurus argument really says. Manuscript profile

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37 - Fear of Death in Epicurean Philosophy
Ahmad Asgari Seyednima Salehi

This study investigates the basic principles and arguments of Epicurean philosophy in relation to the baselessness of fear of death and whether his reasoning in this regard is justified. In Epicurus’ philosophy, the soul is mortal and, thus, death means annihilation. He More

This study investigates the basic principles and arguments of Epicurean philosophy in relation to the baselessness of fear of death and whether his reasoning in this regard is justified. In Epicurus’ philosophy, the soul is mortal and, thus, death means annihilation. He believes that although this idea does not negate happiness, fear of death impedes happiness. Hence, he provides some arguments to prove that it is unjustified and explains the correct way of encountering death. Here, while presenting a new interpretation of Epicurean view of fear of death, the author tries to propound and evaluate his views and arguments in the cultural and philosophical context of this problem and emphasizes that one must make a distinction between “fear of the process of dying” and “fear of being dead” in order to clearly understand the Epicurean view in this regard. Manuscript profile

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38 - Government’s role in human’s security and its impact on people’s happiness
Behnaz Yousefi Hossein Rahmatollahi

Human’s security means to be free from fear and need. It’s impact on all branches of human’s life and development has given it a fundamental role in a way which it’s guarantee and provision by government will result in people’s happiness and their satisfaction leads to More

Human’s security means to be free from fear and need. It’s impact on all branches of human’s life and development has given it a fundamental role in a way which it’s guarantee and provision by government will result in people’s happiness and their satisfaction leads to increase of public trust and social wealth Purpose: The purpose of this paper is the government’s role in human’s security and its effect on people’s happiness Method: The research method for this paper is descriptive and analytical Findings: In recent decade’s discussions has been considered about the importance of happiness due to its abundance effects in quality and satisfactions in individual’s life and government role. Happiness has been used in concepts like wellbeing, enjoyment, prosperity, fortunate in which by definition differ but in conversations they are used as synonyms. Results: With an advancement of science and technology, development of human civilization and emerge of globalization phenomena, a great transition has been done in government and its duties definition. Human’s needs levelled up and government’s duties did not summarized in securing public interest and providing public services any more since provision of social welfare was also added to government tasks. Manuscript profile

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39 - The Effectiveness of Happiness Training on, Positive Affect and Life Expectancy in Women with Postpartum Depression
g b m bagheri

<p>This study aimed to examine the effectiveness of happiness training on positive affect and life expectancy in women with postpartum depression. The statistical population of this research included all women with postpartum depression who referred to health centers in More

<p>This study aimed to examine the effectiveness of happiness training on positive affect and life expectancy in women with postpartum depression. The statistical population of this research included all women with postpartum depression who referred to health centers in Kohgiluyeh, Iran during the first quarter of 1400 (Iranian calendar year). From this population, 30 women were randomly selected and assigned to experimental and control groups (15 participants in each group). Both groups completed the Positive and Negative Affect Schedule (PANAS) by Watson and the Herth Hope Index (HHI) before the intervention. The experimental group participated in eight 120-minute group happiness training sessions. After the intervention, both groups completed the questionnaires again. Data were analyzed using descriptive statistics and one-way MANCOVA with SPSS software. The findings indicated a significant positive relationship between happiness training and both positive affect and life expectancy in women with postpartum depression (P < 0.05), as demonstrated by one-way ANCOVA. Therefore, happiness training is an active, purposeful, and appropriate treatment for psychological disorders in primary care centers. This treatment improves patient performance, enhances skills, and helps patients cope with their issues and problems.</p> Manuscript profile

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