Virtue

Open Access Article

1 - Civil Relation and Empowerment: Comparative Study of Hannah Arendt and Amartya Sen
attaallah karimzadeh A m

Hannah Ardent as a political philosopher, offering the concept of “civic virtue” and criticizing Liberal democracy, tried to constitute a way of good life in her time. In her version of civic virtue, human as a citizen should be able to secure his/her liberty and equali More

Hannah Ardent as a political philosopher, offering the concept of “civic virtue” and criticizing Liberal democracy, tried to constitute a way of good life in her time. In her version of civic virtue, human as a citizen should be able to secure his/her liberty and equality, in a context of dialogue and interaction. On the other hand, Amartya Sen in his human development approach, tried to moralize economy in context of Political thought by taking a critical view toward the concept of modernization and economic development. Sen, with the concept of Empowerment, introduced development as freedom, and considered Empowerment as a road to freedom. This notion takes place in an equal and moral context in which each entity of humankind, besides being an agent and capable toward others, has the possibility of dialogue and discussion in democratic situation. In this article, we propose that how the concept of civic virtue in Hannah Ardent has related to human development approach in Amartya Sen, considering human agency in the context. Based on the mentioned question, we assume that the human development approach is in line with civic virtue; which in both the essential priority is human agency. We show that from a civic viewpoint, Empowerment in the context of understanding and interaction has common conceptual and practical grounds with civic virtue as citizenship responsibility in context of dialogue and interaction. Manuscript profile

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2 - Analysis of the quran procedure inealing with thin fidelity (with emphasis on the youth period)

Quran as God's authoritative source and celestial status can be very specifically efficient regarding resolving and expulsion of vices and virtues. The scrutiny of bible verses shows that Quran suggests principles and approaches for moral education of society. One of t More

Quran as God's authoritative source and celestial status can be very specifically efficient regarding resolving and expulsion of vices and virtues. The scrutiny of bible verses shows that Quran suggests principles and approaches for moral education of society. One of these methods is giving admonition. Consequently, what is this method according to bible verses and how and with which approaches can be led to moral education in order to being away from vices and obliquity is our aim in this presence study. This approach which some considered it as an ethical principle, with creating question and argument, edification, good sermons, advice, parable, analogy, admonition and negligence could form remaindering and negligence of individuals and their moral education. The Holy Qur'an express the principles and practices of its implementation in the form of stories and encounters of prophets with infidelity, therefore, man learns to use these tools in order to create favorable ethical traits and attempt to wipe out the deviations and perversions. The emphasis of this study is on the verses which indicating infidelity, especially at a young age is taken and this article describes and investigates them according to the mentioned issues Manuscript profile

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3 - Excellences and Its connection with oneself power from the perspective of Meskoye

Meskoye under the influence of Greece intellectual at first dived excellences in four category (wisdom, virtue, bravery, fairness), and mention them as main excellence. He believes that wisdom is excellence of speech power and by that human understanding God's affairs, More

Meskoye under the influence of Greece intellectual at first dived excellences in four category (wisdom, virtue, bravery, fairness), and mention them as main excellence. He believes that wisdom is excellence of speech power and by that human understanding God's affairs, and virtue is excellence of sensual power and if human gain this excellence, he will get authority of this power and uses his sensual wishes in a right thought and opinion and will released from enslavement of carnalities. By Meskoye perspective bravery, is excellence of anger power of human oneself, and if this power be under the power of rational power he will gain bravery Excellence and avoiding any fear by doing frightening and macabre affairs. The last main excellence from the perspective of Meskoye is fairness. He reminding that human will gain this excellence if he gained those three previous excellence. Overall both anger and sensual power is obedience of speech power. With a little contemplation in what Saied we will understand that there is a very strong and firm connection between main excellence and oneself power. Wisdom from speech power, virtue and bravery will created from compatibility between these three power Manuscript profile

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4 - The study of Relationship of the ''Politics'' and the ''Happiness'' From viewpoint of Aristotle and Ibn Miskeweyh

The Relationship of the ''Politics'' and the ''Happiness'' is one of issues that are traditionally focus of social ethics thinkers. The study and compaire of two big thinkers ideal –one from of ancient Greece and the other from Islamic philosophies- is important. The pr More

The Relationship of the ''Politics'' and the ''Happiness'' is one of issues that are traditionally focus of social ethics thinkers. The study and compaire of two big thinkers ideal –one from of ancient Greece and the other from Islamic philosophies- is important. The present research has been aim to clear the circumstance of the relationship of this two topics in analytical-applicational ways and also to explain the points of their ideas participations and differences in this text. Both Aristotle and Ibn Miskeweyh believies the earning to happiness is aim of the politics and political society and proponde the elements of earning to happiness, principles of obtaining to desirable political society, similarly. In attention to effect Aristotle viewpoints upon Ibn Miskeweyh thouthghs, the difference between this two thinkers ideologies, has been cause difference in some of the discussions. Aristotle believies criteria of desirability in political society and earning to happiness is living on base of virtue, but in according to Ibn Miskewayh's monalistic ideology, he believies the religion is inseparable element of politics and introduced the best politics is divine politics Manuscript profile

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5 - Evaluate the concept happiness from the perspective of Nasir al-Din Tusi

Happiness, from the viewpoint of Tusi is inseparable from the perfection. And has different levels. The lowest level In the case of material life of man. And is obtained the highest form level it with the liberation of the body of and the senses. Which is often related More

Happiness, from the viewpoint of Tusi is inseparable from the perfection. And has different levels. The lowest level In the case of material life of man. And is obtained the highest form level it with the liberation of the body of and the senses. Which is often related to the futurity. And it knoweth total happiness. So often in this world is not acquired. Manuscript profile

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6 - Query on the Robert Merrihew Adams's theory of virtue and the moral argument from the best explanation of objective moral values for the existence of God
امیرعباس علیزمانی

With the advent of scientific advances in recent centuries, widespread philosophical criticisms weakened the traditional evidences and compelled the theistic to pursue novel evidences such as ethics to support their ideas., the moral argument of Robert Merrihew Adams is More

With the advent of scientific advances in recent centuries, widespread philosophical criticisms weakened the traditional evidences and compelled the theistic to pursue novel evidences such as ethics to support their ideas., the moral argument of Robert Merrihew Adams is one of the contemporary moral argument for the existence of God. By devised the theory of virtue by Adams, offers a new explanation of moral values which have ability to justify the objectivity of moral values, as the most important element of Ethics Meaningful, and also have ability to justify The truth of theism, as a important part of this explanation. In this article we have tried to explain this idea and described this theory and analyzed the argument which raised from this theory and prepared evidences and reasons for the existence of God and then we examine the critics of that Manuscript profile

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7 - Threefold meanings of happiness in kant
mohsen javady

In his moral theory, kant has argued the three concepts of happiness that we could interpret about them as desire happiness, moral happiness and final happiness. Although it seems he faild to state a determinate concept of happiness, there is a organic unity between con More

In his moral theory, kant has argued the three concepts of happiness that we could interpret about them as desire happiness, moral happiness and final happiness. Although it seems he faild to state a determinate concept of happiness, there is a organic unity between concepts of apparently conflicting of happiness. This paper aims to indicate this unity and reveal the important that kant gives to moral happiness. Moreover, it indicate According to Kant, whereas happiness is lower than the virtue, has two important role: happiness at the beginning of ethics, preventing of temptation to the violation of duties, help our to be virtuous and at the end of ethics serve as reward of virtue. So kant argues that trying to get happy in the context of ethics, is indirect duty of reason, which could indicate it as moral happiness. Manuscript profile

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8 - Ethics of awaiting in the absence of Imam
سیدعلی موسوی

Morality reflects the attributes that man must create in order to make the voluntary behaviors issued by him all good and good and to remove bad traits from himself. In fact, morality is the same virtues and vices and ways to create virtue and fight against vices, and i More

Morality reflects the attributes that man must create in order to make the voluntary behaviors issued by him all good and good and to remove bad traits from himself. In fact, morality is the same virtues and vices and ways to create virtue and fight against vices, and in general, morals include good and bad deeds and duties and virtues and vices. The ethics and duties of the true waiters during the time of absence, to avoid the ugly and disgraceful acts and adorn the virtues of the absent Imams and their practical implementation in individual and social life. Everyone who wants to be a companion of Hazrat Qa'im must wait and at the same time treat goodness and good morals. We try to work in this paper on three axes: - Good and bad things that await the actual realization or abandonment of it, such as the stability of the step and the conviction, the separation of pure human beings from non-net, the heirs of the waiters on earth, the interactions Absent Imam and waiting’s, religious behaviors of true waiters, obligatory and forbidden works that await their actual fulfillment or departure, including the expectation of lack of joy, the tune of the line of the, the command of the famous and forbidding the j-attributes The ethical expectations of those who are content with the virtues and distractions of the attributes such as tolerance and endurance, excellence in faith, having intellect and knowledge And other cases to the ethics of true waiters during the absence of Imam Manuscript profile

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9 - A philosophical approach to the intersection of ethics and emotion
Seyyed Ahmad Fazeli Mojtaba Jafari

Emotions are concerned about by philosophers because knowledge, happiness, and ethics that have been a longstanding concern of philosophy, have some intersects with emotions. They have, therefore, tried to show the value and place of emotions in the acquisition of knowl More

Emotions are concerned about by philosophers because knowledge, happiness, and ethics that have been a longstanding concern of philosophy, have some intersects with emotions. They have, therefore, tried to show the value and place of emotions in the acquisition of knowledge of happiness and moral life. Their focus, in comparison with scientists, is more on an abstract analysis of emotions. Exploring the nature of emotion leads to several philosophical issues, such as: What are the differences between emotions? Is it evaluating, that is, whether it has to be taken as evaluative judgments, or perceptions, or something else? What is the epistemological status of emotions and their relation to evaluative judgments? What is the relationship between motivation and emotion? And finally, what its role in the moral life, and what effect does it have on the development of virtues and moral character?. Manuscript profile

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10 - Compatibility of the theory of virtue with religious ethics
Jafar Morvarid Javad Raqavi Zahra Hosseini

The important issue raised in this study is that the ethics of virtue can be the best and most consistent explanation of religious ethics. To achieve this, first the theories of normative ethics deontological ethics and purposefulness and virtue - are explained and comp More

The important issue raised in this study is that the ethics of virtue can be the best and most consistent explanation of religious ethics. To achieve this, first the theories of normative ethics deontological ethics and purposefulness and virtue - are explained and compared. The superiority of the theory of virtue over the two clearly competing theories is explained by the explanation of virtue-based ethics, each of its main components such as: virtue, happiness, intention, practical wisdom, moral model and middle ground. In continuation, some components of religious ethics - such as theism and resurrection, cultivation of inner property and self-improvement, the position of moral model in religious ethics, the role of intention in religious ethics, the middle of the straight path or the way of salvation, etc. - are examined. Also, considering the closeness of the subject and the end of morality of virtue and religious morality - in the order of self-knowledge and happiness - it can be concluded that their morality of virtue and religious morality is their view of evolutionary and transcendent moral agent. It is also possible to provide the ground for the compatibility of these two morals with religious color and divine direction to the end - happiness - in the morality of virtue. Manuscript profile

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11 - The rule of reason for ignorance and its application in theology
morteza motaghi nejad

reverence of excessive ignorance means that a truth is hidden and a person remain in his/her ignorance or means that mentioning against truth. This sometimes is lawful and correct including mentioning something against truth and sometimes is illegal l More

reverence of excessive ignorance means that a truth is hidden and a person remain in his/her ignorance or means that mentioning against truth. This sometimes is lawful and correct including mentioning something against truth and sometimes is illegal like as considering the miracle for false prophet which is impossible for God ; because this is considered as cruelty and breach. The rule of enormity of reverence of excessive ignorance is one of the most important ones. research and study in the domain of this rule will show that mentioned rule is used to prove issues like as incumbency of benefice to God , the necessity of duty for human , the necessity of sending prophet , the necessity of appointing Imam , certainty of chastity of prophet and imam , the indication of miracle on the honesty of prophet. This study has been carried out by library and report- analytic methods and has investigated the different uses of this rule in scholastic theology and has determined that this rule is used in important issues of theology. At the final section of the study , the most important reasons of enormity of reverence of excessive ignorance to God like as the rule of congruity of cause and effect , the rule of rational enormity and virtue and the impossibility of ignoring intention have been studied Manuscript profile

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12 - Reviewing and criticizing Orientalists' views on the virtues of Ahlul-Bayt (AS)
Mohammad jahadi alireza saberyan reza kohsari

The present article explores the important question with Orientalists about Shi'a and Ahlul-Bayt (AS), what is the oriental view of the virtues of the Ahlul Bayt (as) and what are the implications of their opinions? After explaining and analyzing various Orientalists' v More

The present article explores the important question with Orientalists about Shi'a and Ahlul-Bayt (AS), what is the oriental view of the virtues of the Ahlul Bayt (as) and what are the implications of their opinions? After explaining and analyzing various Orientalists' views, the author believes that they did not have the same motives and positions in this regard. Among the three general admirable, fair, and biased views of the Ahlul Bayt of infallibility and purity (AS) The goals of colonialism, Islamophobia and Islamophobia, and on the other hand, their lack of mastery and full familiarity with authentic religious texts and the rich and rich history of the Shi'a school, more than any other issue. Therefore, considering that the reputation of the Shiite Imams has never been limited to the Muslim religious space, the author of the article, using the limited resources available, intends to present, in spite of the shortcomings and shortcomings of the Oriental writings in this field, the introduction of each What more is Lebanon Mohammadi (PBUH) and the Universal School of the Ahl al-Bayt (AS). It is worth noting that the research method in this research is library and analytical descriptive.. Manuscript profile

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13 - Virtue ethics from the point of view of Imam Ali in Nahj al-Balaghah
Maryam Khatami

In contemporary times, one of the major branches in ethics and philosophy of ethics is “virtue ethics". In general, the ethical question is: “What is good?” So far, three fundamental answers have been given to this question that in the three schools of Consequentialism More

In contemporary times, one of the major branches in ethics and philosophy of ethics is “virtue ethics". In general, the ethical question is: “What is good?” So far, three fundamental answers have been given to this question that in the three schools of Consequentialism, Deontologism, and ethics of virtue is classified. Of these three, Virtue ethics in the contemporary era has attracted the attention of Islamic and non-Islamic scholars and thinkers. This study attempts to examine how this type of ethics is reflected in the teachings of Imam Ali Based on the findings of the research, it can be said that the ethics of virtue is the dominant theory in viewpoints of Imam Ali and mystics. For example, where Imam Ali in Nahj al-Balaghah, Wisdom 32 says: “A good person is better than a good deed, and a bad person is worse than a bad deed”. In the manifestations of the ethics of virtue in the teachings of Imam Ali, the "justice" as the main virtue is emphasized. This research has been done with interpretive analytical method. Manuscript profile

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14 - Classification of Character Strengths and Virtues among Iranian Students with Emphasize on Culture
Marjan Hassaniraad Mohammad Khodayarifard Elahe Hejazi

The purpose of this study was to identify character strengths and virtues among Iranian students aged 18 to 28 years and to classify these strengths and virtues according to Iranian culture. The research method was qualitative with exploratory grounded theory desig More

The purpose of this study was to identify character strengths and virtues among Iranian students aged 18 to 28 years and to classify these strengths and virtues according to Iranian culture. The research method was qualitative with exploratory grounded theory design. Content analysis technique was used to analyze focus group interviews. Study population consisted of undergraduate and Masters students of Tehran of University in the academic year 2018-2019 who were selected by purposive sampling. Selected individuals were evaluated using Adulthood Markers Questionnaire and only those with emerging adulthood characteristics participated in the study. Sample size adequacy in the qualitative approach was determined according to the principle of saturation during the research process. Data collection tool included interviews conducted through focus groups (6 groups including 24 female students and 11 male students). Themes were analyzed using MAXQDA10 software. Findings indicated the following four factors or virtues in Iranian society: wisdom (including analytical thinking, self-regulation, moderation and love of learning), courage (including bravery, honesty, and independence), humanity (including justice, kindness, forgiveness), and transcendence (including appreciation of beauty and excellence, hope, and spirituality). In other words, instead of Values in Action Institute’s classification including six virtues and 24 strengths, the present research conducted by content analysis method resulted in four virtues and 13 strengths based on priorities of Iranian society. Manuscript profile

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15 - The study of ethical virtues and vices in the Bahman Nama based on Zoroastrianism
parisa davari saeid mohamadikish

One of the issues that can be considered in Shahnameh and other national epic works is morality. Bahman Nama of Hakim Iranshah Ebn Abi Al-Kheir is one of the most famous epics after Shahnameh, the story of the kingdom of Bahman and his revenge from the family of Rostam More

One of the issues that can be considered in Shahnameh and other national epic works is morality. Bahman Nama of Hakim Iranshah Ebn Abi Al-Kheir is one of the most famous epics after Shahnameh, the story of the kingdom of Bahman and his revenge from the family of Rostam for the revenge of Esfandiar's blood, that full of ethical virtues and vices. However, in all religions, they have paid Ethical requirements and non-requirements. But since Bahman Nama is related to the advent of Zoroastrianism and the Lohrasb family is one of the Zoroastrian servants, it seems that the epic saying in the statement of the ethical points of the story has affected the ethical principles of Zoroastrianism more than Islamic ethics. This article tries to examine the Bahman Nama with this view through a descriptive-analytical method. God's prayer, forgiveness, fulfillment of the covenant and ... are a part of virtues and revenge, breach of covenant, oppression, lies and anger of ethical vices in this book, each with many examples in Bahman Nama. Manuscript profile

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16 - Studying the moral concepts in Seyed Ali Jebelamoli(Mehri Arab)'s poetrical works
bahman allami

In this study the reflection of moral elements in the poem of a poet from the Safavi age will be discussed. Mehri Arab is an emigrant who migrated to Isfahan from Lobnan in 11 century. There is a manuscript of his poetrical works in the Tehran university library with th More

In this study the reflection of moral elements in the poem of a poet from the Safavi age will be discussed. Mehri Arab is an emigrant who migrated to Isfahan from Lobnan in 11 century. There is a manuscript of his poetrical works in the Tehran university library with the number of 3217. One of the topics that can be discussed in Mehri's works is the ethics. Subjects are in two parts:1. moral virtues included: beneficence, humility, goodnature, silence, sitting in privatep place to think about God, repetance, generosity, contentment, and 2. devilish morals included: stinginess, illnature, blasphemy, greed, revenge, hypocrisy.in every part these attributes will be analized adducing riligious, moral and mystical teachings as well as examples of the poet / / / / / / / / / // / / / / / / / / / / / / / / / / / / / / / / / / // / / / // / / // / / // / / / / / // // / / // // / / / / / / / / / / // / / / / / / / / / / / / / Manuscript profile

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17 - The Relationship between the Coping Schemas with Stress and Values in Action with Psychological Distress in the Corona Epidemic Period: The Mediating role of Resilience
mohammad mahdavi meydani Mahnaz Shahgholian Hamid Khanipour

Since the corona epidemic, various studies have examined the psychological and physical effects of this disease and have considered several factors involved in the occurrence, increase and decrease of psychological distress resulting from this epidemic. The aim of this More

Since the corona epidemic, various studies have examined the psychological and physical effects of this disease and have considered several factors involved in the occurrence, increase and decrease of psychological distress resulting from this epidemic. The aim of this study was to investigate the relationship between coping schemes with stress, virtues in action and resilience with psychological distress during the corona epidemic. 200 students (137 women and 63 men) between the ages of 20-40 were randomly selected and responded online to questionnaires of the Coping Schemas with Stress (CSI-R), Virtues in Action (VIA), Connor and Davidson's Resilience (CD-RISC) and Kessler's psychological distress (K-10). Findings showed that the mediating role of resilience in the relationship between coping schemes with stress and psychological distress is significant. Relationships between coping schemas with stress with virtues in action were also significant. The relationship between virtues in action with psychological distress was not significant. The results of the study indicate that in periods of stress and crisis, such as the Corona epidemic, programs based on promoting resilience is preferred in reducing the level of psychological distress than Programs to change coping schemas with stress and programs to promote positive virtues. Manuscript profile

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18 - The effect of moral fields on knowledge from the perspective of the Qur'an Emphasizing Allameh Tabatabai's point of view
Abouzar Rajabi Ali Karbalaie Pazouki

What is the relationship between the cognitive field and the moral field? Some philosophers believe that morality and moral values should not be involved in the acquisition of knowledge and belief. Feelings and emotions, morality and ethics should be dominated by reason More

What is the relationship between the cognitive field and the moral field? Some philosophers believe that morality and moral values should not be involved in the acquisition of knowledge and belief. Feelings and emotions, morality and ethics should be dominated by reason, not they interfere in the realm of beliefs (separation of knowledge from value). In contrast, another spectrum of philosophers emphasizes the influence of ethics on knowledge and rational belief. Due to the differences of views on the impact of moral behavior on cognitive and non-cognitive origins such as emotions and factors such as heredity, social environment, etc., as well as human cognitions of moral virtues and vices, this study is descriptive And the analysis of the text seeks to examine the relationship and effect of sensual and moral attributes on epistemological issues from the Qur'anic point of view of Allameh Tabatabai. According to him, by acquiring moral virtues, the ground for the formation of true belief can be provided. Moral vices can interfere with preventing the attainment of true knowledge or belief. Manuscript profile

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19 - Promotion of Virtue and Prevention of Vice in View of Religion and Its Requirements
سیّد اسماعیل حسینی اجداد

There are many verses in the Holy Quran that refer to the Promotion of Virtue and Prevention of Vice. Some of these verses promote this religious teaching directly as a command and others indirectly as guidance. A study of Hadith books shows that the teachings of the More

There are many verses in the Holy Quran that refer to the Promotion of Virtue and Prevention of Vice. Some of these verses promote this religious teaching directly as a command and others indirectly as guidance. A study of Hadith books shows that the teachings of the Infallible Imams (AS) about the necessity of Promotion of Virtue and Prevention of Vice are a translation and interpretation of the Book of Revelation and are in line with the Quranic teachings. The conditions and requirements for upholding Promotion of Virtue and Prevention of Vice are not available in all people, but there are some people who can carry out this obligation. While all people are the addressees of this obligation, not all of them are required to carry it out. Only the Infallibles and the faithful have the required conditions. One of the main questions of this research is whether the Islamic government only the powerful and those who have the means of power should carry out the Promotion of Virtue and Prevention of Vice. The findings of the research showed that upholding the Promotion of Virtue and Prevention of Vice by the faithful not only will not lead to chaos and disorder but actually will strengthen the Islamic foundations and beliefs and will be effective in general education of the society. Moreover, ineffectiveness of the Promotion of Virtue and Prevention of Vice in some people cannot be a good excuse to abandon this injunction Manuscript profile

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20 - An Evaluation of Martha Nussbaum’s View of the Non-Relativity of Virtues in Aristotelian Approach
Mohammad Saeid Abdollahi Mohamad Ali Abdollahi

The nature, role, and quality of attaining virtue hold an important place in Aristotle’s philosophy. He tried to provide a systematic account of Man’s goal of achieving virtue. Martha Nussbaum, the contemporary commentator of Aristotle, believes that some contemporary p More

The nature, role, and quality of attaining virtue hold an important place in Aristotle’s philosophy. He tried to provide a systematic account of Man’s goal of achieving virtue. Martha Nussbaum, the contemporary commentator of Aristotle, believes that some contemporary philosophers, although considering themselves as advocates of Aristotle, have some disagreements with him regarding certain key issues. Their mistake is rooted in their relativist approach to Aristotelian virtues. This approach stands in clear opposition to other views of Aristotle, who defended a single objective description of goodness or happiness for Man. Aristotle’s ethical virtue can explain many of the problems that relativists tried to solve and, at the same time, claim to be objective in the sense that relativism in one specific context does not mean being a relativist. For example, in other sciences, such as medicine and maritime, attention is devoted to particular cases, but it does not mean that the scholars and scientists in these fields are relativist. According to Nussbaum, Aristotelian virtues can explain virtue better than the virtues intended by relativists. However, this is the case when the specific features of a context are meticulously examined, and both shared and unshared characteristics are taken into consideration so that the best choice is made. In this paper, after explaining Nussbaum’s view concerning Aristotelian virtues, the author investigates three objections to his theory and, finally, clarifies the non-relativity of virtues in Aristotle’s thoughts. Manuscript profile

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21 - A comparative study of miracles from the point of view of Mulla Sadra and Lahiji
Abbas Asad Abadi

The discussion of the miracles of the prophets is one of the important theological topics that has been receiving the attention of Imamiyya theologians for a long time. There are different views on this matter. This article seeks to explain the miracles of the Prophet More

The discussion of the miracles of the prophets is one of the important theological topics that has been receiving the attention of Imamiyya theologians for a long time. There are different views on this matter. This article seeks to explain the miracles of the Prophets from the perspective of Abdul Razzaq Lahiji and Mulla Sadra. express them in this regard. Qur'an's proofs are based on verses such as: 248 Surah Baqarah, 10 Surah Abrahimi, verse 37 of Enam. It has been cited, the difference between Sahar and Miracles and the objectives of the prophets' miracles have been examined from the point of view of Allameh Lahiji and Mulla Sadra, and the reasons for each It has been presented in this regard and some verses of the Quran have been cited to explain this issue. Manuscript profile

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