List of Articles جسمانی

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  1 - A new aproach to Modarres Zennozi's Innovation in corporeal and Sadra's elimination
    Hamid Emamifar
  Resurrection is from the basic Islamic teachings. Perhaps fewer pages of the Holy Quran in which there is no mention of this important fact.But how it will happen is something that has raised various discussions among philosophers, especially from the tenth century onwa More

  Resurrection is from the basic Islamic teachings. Perhaps fewer pages of the Holy Quran in which there is no mention of this important fact.But how it will happen is something that has raised various discussions among philosophers, especially from the tenth century onwards.According to the late Zonouzi, the bodily resurrection is ascendance of the body by substantial movements and Inherent perfection of its elements toward immaterial souland that this body, fit with divine soul in a way that could be associated with in the resurrection. Given that he is one of the leading commentators of Sadra philosophy, review and detailed assessment of his view is important.The main cause to put the theory of Mulla Sadra's (Purgatorial body) in the Resurrection is that it is not in accordance with theIslamic law and at the same time he sees the religious resurrection is expressible by the philosophical literature.In his theory most of philosophical foundations of transcendental theosophy (such as originality of existence, the gradation of existence and substantial movement) is retained.In his view, human soulsthat are belonged to the body witch are under-control of total spirit after the death is connected to the total spiritand it becomes of its forces and parts and through it can also devise his body.In his view, the body which contains the remains and works of the soulon the path of his substantial movement toward total spirit witch is In fact, he has been the subject of its origin it becomes the body witch is competent to join the soul in the hereafter.In this thesis, his idea of resurrection has been explored, explained and stated in a true wayand criticism that faced the theory are analyzed and reviewed and showed that his philosophical theory in explaining the bodily resurrection has sufficient stability and able to answer the criticisms Manuscript profile
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  2 - Studdying theological’s theory about the vision of Allah
     
  The issue of visitation of God in views of theology and exegesis of Shia, Motazele and Ashaere are conflicting in two points with each other. Shiite and Motazele believe to refuse of vision and their belief is based on rational and textual. Ashaere believe to ability to More

  The issue of visitation of God in views of theology and exegesis of Shia, Motazele and Ashaere are conflicting in two points with each other. Shiite and Motazele believe to refuse of vision and their belief is based on rational and textual. Ashaere believe to ability to meet God in this world and the occurrence of certain of it in hereafter and it is the result of the appearance of the verses and repeated texts and predecessor opinion. To be sure, this long-standing dispute is result of foundations and defaults that organize the hidden levels of the confrontation and its results. The importance of discussing from the topic "visitation of God" is checking and evaluation in the same principles and presuppositions of theology and interpretation. There are antithetical opinions in this topic and by this, could found about foundations of Islamic sects more than other topics and criticized them. Otherwise if ignore of the concerns of understanding and comparative criticism of principles and its reasons , the arguments about the visitation issue will be unfruitful and confirmed on the words of Seyyed Qotb: "Talk about the truth of God's vision is unfruitful and long-time discussion that Motazele and their opponents have overtaken from Sunni commentators and theologians. Because, they looked at this issue by land criteria and the worldly limited documents with the finite wistom. It should be noted that observed with the eye is the light rays that cover the visible object in front of the eye. So the image of the object role closed in mind and this view on the right of God is impossible; Because this requires is visible incarnation that limited and directed and all of these is impossible about the Lord and is rejected by the wisdom decree and affirmation of the Quran Manuscript profile
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  3 - Child Great Interests in Iran's Judiciary and Convention on the Rights of the Child
  Mohammad Roshan Hossein Hamdi
  The interest of the child means managing his affairs in such a way as to ensure the accuracy of his physical development and his moral and intellectual civility. The interest of the child arises of the particular physical and psychological state of the child because the More

  The interest of the child means managing his affairs in such a way as to ensure the accuracy of his physical development and his moral and intellectual civility. The interest of the child arises of the particular physical and psychological state of the child because the child is not an evolved person but is on the path to becoming an adult and wise person. Therefore, the interest of the child is different from the interest of the adult man. For this reason, in conflict between preserving the child's psyche and preserving his property priority is by preserving his soul and intellect. Iran law and the United Nations Convention on the Rights of the Child have accepted this criterion. Because of the joinder of Iran to the Convention on the Rights of the Child, the Convention, based on Article 9 of the Civil Code, is governed by the domestic law of Iran, and it can be inferred from the interpretation of the existing laws and the completion of the reticence of the law, such as the time when the child withdraws from custody, to the present Convention, In this direction, it has been cited in some of the rulings issued to this Convention as one of the directions of the ruling. Manuscript profile
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  4 - Anthropological Explanation of Death in Mullā Ṣadrā’s two Systems of Graded Unity and Individual Unity of Existence
  Abdollah Salavati Fatemeh Kookaram
  This study discusses the problem of death based on Mullā Ṣadrā’s two systems of graded and individual unities of existence and intends to explain death relying on anthropological principles. The most important of such principles include Man’s multi-dimensional nature, o More

  This study discusses the problem of death based on Mullā Ṣadrā’s two systems of graded and individual unities of existence and intends to explain death relying on anthropological principles. The most important of such principles include Man’s multi-dimensional nature, ontological gradedness, corporeal origination of the soul and its spiritual subsistence, the problem of the soul and its relationship with the body, human stations, and being the manifestation of divine names. Mullā Ṣadrā divides death into three natural, premature, and voluntary types. In his view, the soul plays an active and key role in death. The main question of the present study is what the principles of the anthropology of death are in Mullā Ṣadrā’s view. He believes that death is an ontological affair in the sense of the soul’s voluntary, forceful, or generative desertion of the world of sensibles. In Mullā Ṣadrā’s two philosophical systems, death has two different faces; in his system of graded unity, it means severing the relationship with the body in the light of ontological gradedness and, in the system of individual unity, it means cutting the relationship with a name and joining another name in the light of various manifestations. Manuscript profile
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  5 - Relationship of Work-Family Conflict and Spillover with Psychosomatic Complaints Considering the Mediating Role of Work Anxiety
  mohsen Golparvar
  The purpose of the current research was to investigate the relationship of work-family conflict and spillover with psycho-somatic com-plaints by considering the role of work anxiety. The research method was correlational and the sample consisted of 254 employees of an i More

  The purpose of the current research was to investigate the relationship of work-family conflict and spillover with psycho-somatic com-plaints by considering the role of work anxiety. The research method was correlational and the sample consisted of 254 employees of an industrial company. Research instruments included Work-Family Conflict Questionnaire (WFCQ), Work-Family Spill-over Questionnaire (WFSQ), Psychosomatic Complaints Questionnaire (PCQ), and Work Anxiety Questionnaire (WAQ), (researcher made). Data were analyzed using Pearson’s correlation coefficient and structural equation modeling (SEM). Results revealed that there is a positive significant relationship between work-family and family-work conflict with psychosomatic complaints and work anxiety (P<0.01), negative significant relationship between positive family-work spill-over with psychosomatic complaints, and work anxiety (P<0.05). Also, results showed that there is a positive significant relationship between work anxiety and psychosomatic complaints. Results of the structural equation modeling with mediation analysis also showed that work anxiety is a partial mediator in the relationship of family-work conflict with psychosomatic complaints. Manuscript profile
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  6 - Corporeal Origination of the Soul: A Comparative Study of the Views of Mullā Ṣadrā’s Commentators
  Ebrahim Moslempour Angarabi Sohrab  Haghighat Mansur  Imanpour
  Mullā Ṣadrā considered the soul corporeal at the stage of origination and spiritual at the stage of survival. In his view, corporal matter gradually moves through the levels of perfection in the light of its trans-substantial motion until it reaches the level of immater More

  Mullā Ṣadrā considered the soul corporeal at the stage of origination and spiritual at the stage of survival. In his view, corporal matter gradually moves through the levels of perfection in the light of its trans-substantial motion until it reaches the level of immateriality. This was considered a revolutionary theory in the history of Islamic philosophy. Given the significance of this problem, Mullā Ṣadrā’s commentators have paid particular attention to explaining the soul’s corporeal origination in Mullā Ṣadrā’s view; however, they have not always been unanimous in their ideas in this regard. Generally speaking, when explaining the meaning and nature of the corporeal origination of the soul, the commentators of Mullā Ṣadrā’s works can be divided into three groups: some of them believe that the word corporeal in this theory refers to the natural body; some others have interpreted it as something that bears a strong relation to the body, and the third group provides a general meaning for this word including both the natural body and immaterial existent. The main purpose of this study is to analyze and explain the views of these three groups and, thus, clarify the real meaning of the corporeal origination of the soul based on an analytic-descriptive method. Manuscript profile
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  7 - Corporeal Resurrection Based on Ibn ‘Arabī’s Gnostic Principles
  Hadi  Jafary Ali  Arshad Riahi
  Ibn Arabi is one of the gnostics who has paid particular attention to Man’s corporeal resurrection and its quality in his works. When demonstrating corporeal resurrection, he mainly relies on unveiling and intuition rather than rational demonstration. However, the autho More

  Ibn Arabi is one of the gnostics who has paid particular attention to Man’s corporeal resurrection and its quality in his works. When demonstrating corporeal resurrection, he mainly relies on unveiling and intuition rather than rational demonstration. However, the authors of this paper believe that Man’s posthumous corporeal dimension in purgatory and the hereafter can also be proved based on Ibn ‘Arabī’s gnostic principles. Apart from the quality of corporeal resurrection, the question is whether corporeal resurrection itself can be demonstrated relying on such principles or not. This study, which was carried out following the method of content analysis, aimed to provide a convenient response to this question and, thus, concluded that corporeal resurrection is demonstrable based on some of Ibn ‘Arabī’s principles such as Man’s distinction and determination in the process of ascent, the relationship between the macro-anthropo and micro-anthoropo, the theory of contrasting names, nobility of sensory faculties, creation of Man in God’s face, gnostic knowledge of the soul, Man’s level of comprehensiveness and moderation, and repetition in epiphany and renewal of likes. The authors also conclude that the idea that Man is originally an incorporeal existent and finally returns to his incorporeal birthplace is absurd. They argue that the human face must possess a body; hence, even if Shari’a has not spoken of corporeal resurrection, it can be proved based on gnostic principles. Manuscript profile
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  8 - The role of physical health and psychological pain in the prediction of suicide attempt: mediating factor of distress tolerance and self-directed aggression
  Fateme Habibi Isaac Rahimian Boogar,
  The aim of this study was to test the structural model of physical health and psychological pain with suicide with the mediating role of distress tolerance and self-directed aggression. The research method was descriptive-correlational (structural equation model) and Th More

  The aim of this study was to test the structural model of physical health and psychological pain with suicide with the mediating role of distress tolerance and self-directed aggression. The research method was descriptive-correlational (structural equation model) and The participants were selected of people living in Tehran and Alborz province in the age range of 18-50 years during the period of winter 1400 to summer 1401. Using the available sampling method, 400 subjects participated in the research through an online survey. The instruments used in this study include Health Survey Questionnaire (SF-36), Mental Pain Scale (OMMP), Distress Tolerane Scale (DTS), Self-Harm Inventory (SHI) and Suicide probability scale (SPS). Data analysis done through Multiple regression method and structural equation modeling. The findings showed that physical health and psychological pain had a direct and significant relationship with suicide attempts. Also, distress tolerance and self-directed aggression had a mediating role in the relationship between physical health and psychological pain and suicide attempts. findings showed that the model has an acceptable fit with the collected data. According to the research results, regarding to distress tolerance and self-directed aggression can be effective on the relationship of physical health and psychological pain with suicide attempt. Manuscript profile
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  9 - Existential connection theory in combined ascension
  Mohammad-Ali  Ardestani
  The combined ascension (spiritual - physical) of Khatam al-Anbiya - peace be upon him - is the word of truth and according to the appearances of the verses, even it is explicit news. This basis has also found a metaphysical analysis, including the theory of existential More

  The combined ascension (spiritual - physical) of Khatam al-Anbiya - peace be upon him - is the word of truth and according to the appearances of the verses, even it is explicit news. This basis has also found a metaphysical analysis, including the theory of existential connection, which is based on the agreement and final connection of the blessed soul of the Holy Prophet Khatam-al Anbia -peace be upon him and his family- with his noble body, because the greatness of the soul depends on the talent and complete readiness of the body and the soul of finality of prophethood, has the utmost power and complete control over the noble body; Therefore, the journey of the soul khatam-al Anbyia -peace be upon him and his family- in the worlds of existence requires the journey of the body and his sensory observations. Manuscript profile
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  10 - Aristotelean Roots of the Soul’s Corporeal Origination in Mullā Ṣadrā’s View
  Hamideh  Ansari Hassan Fathi Morteza  Shajari
  Philosophers have presented different views about the whatness and truth of the soul based on dualism (immateriality of the soul based on the pre-eternity and origination of the soul before the existence of the body or along with it) or monism (corporeal origination of More

  Philosophers have presented different views about the whatness and truth of the soul based on dualism (immateriality of the soul based on the pre-eternity and origination of the soul before the existence of the body or along with it) or monism (corporeal origination of the soul). Mullā Ṣadrā believes that the soul is corporeally originated. The principles of the Transcendent Philosophy, including the trans-substantial motion, the principiality and gradedness of being, and the corporeal origination of the soul, have made it possible to demonstrate corporeal resurrection. Aristotle also believes that the origination of the soul is corporeal. However, the extent to which Mullā Ṣadrā is influenced by Aristotle’s ideas in this regard has never been studied so far. This paper is intended to explain the Aristotelean roots of Mullā Ṣadrā’s discussion of corporeal origination following a comparative-analytic method. The findings of this study indicate that in defining the soul as a “natural and organic body” and, following it, considering the soul as a formal substance and a primary perfection of the body, as well as believing in the unitary synthesis of the body and the soul and the unity of the faculties of the soul, all indicating the corporeal origination of the soul, Mullā Ṣadrā is under the influence of Aristotle. Nevertheless, Aristotle’s approach suffers from some ambiguity because of the existing implicitness in some of his words and not referring to an explicit standpoint regarding the principiality of existence or quiddity, presence of motion in substance, and gradedness of existence. Manuscript profile
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  11 - The Fundamental Analysis of Mullā Ṣadrā’s Arguments as an Approach in Demonstrating Corporeal Resurrection
  Shamsollah Seraj Hosein  Aminparast
  <p>Mullahsadra has used the distinct views of previous philosophers for proving physical resurrection. He has considered his point of view in line with religion and surprised by those who know the day of judgment as spiritual, their express opposite opinion with doomsda More

  <p>Mullahsadra has used the distinct views of previous philosophers for proving physical resurrection. He has considered his point of view in line with religion and surprised by those who know the day of judgment as spiritual, their express opposite opinion with doomsday bodies in the from of example body and have referred to the assembling from the graves and the blow of the soul by the angels. however, the involvement of some basic issues, such as the position of the religion, the inclusion of the differences between the world and the Hereafter, the kind of bonds of the soul with the afterlife bodies, and also the constitutive substance of the eternal bodies, has led to a dualism in his vision. Although he has distinguished the quality of hereafter life from the world, in the explanation the quality of the substance of Hellman's eternal body, he has inevitably likened the hell substance to this world. To compare the quality of the earthly body with the afterlife body, the mullah has used two terms of femininity and objectivity. In fact, he has generalized the soul to mentioned bodies. Although, he has considered his method for describing physical resurrection discursive and in conformance with religion, unlike his first claim, by including theosophical issues, he has given less importance to the mere rational aspects.</p> Manuscript profile