List of Articles تجلی

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  1 - (The Ontological Foundations of man's Intervening stage in Islamic filasafy and Mysticism (‘Irfān
  zhuir al-jashhi Ahmad saeidi مهدی ایمانی مقدم
  What is the truth and dignity of man as manifestation of the divine name of the cosmic world? The ontology of Islamic mysticism is based on the personal unity of existence and the multiplicity of appearances of existence. What is the effect of this look on mystical anth More

  What is the truth and dignity of man as manifestation of the divine name of the cosmic world? The ontology of Islamic mysticism is based on the personal unity of existence and the multiplicity of appearances of existence. What is the effect of this look on mystical anthropology? According to this view, there is an absolute existence, which has manifested numerous manifestations and has perfected itself in detail. The truth of man is the first absolute determination or the first appearance of the transcendence, but man (complete), in addition to the first determination, is also present in other modes of being, and therefore, unlike the first determination, and contrary to other general and partial definitions, the unity of truth is manifested And give her countless compromises. Human being is the only advent of the Imam which is the right to assimilate all the names and attributes of God, and equivocal (without one over another), and so to speak, is the divination between the truth and the creation or interruption of unity and plurality. In this article, we examine the most important ontological foundations of Islamic mysticism, which leads to a particular type of anthropology, and many works and topics in verbal topics. Manuscript profile
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  2 - Bilateral Relationship of Metaphysics of Light with the Dynamic World and Illuminationist Psychology in Dionysius and Suhrawardī
  Abdolreza Safari
  The present paper basically hypothesizes that the recent Neoplatonic philosophy is entangled with Christian and Jewish traditions. Accordingly, it would be possible to match Dionysius’ thoughts with those of Illuminationist and mystic philosophers, particularly Suhrawar More

  The present paper basically hypothesizes that the recent Neoplatonic philosophy is entangled with Christian and Jewish traditions. Accordingly, it would be possible to match Dionysius’ thoughts with those of Illuminationist and mystic philosophers, particularly Suhrawardī, in the world of Islam. In spite of their different religious and gnostic backgrounds, both Dionysius and Suhrawardī present the same metaphysical system that is based on the mysterious concept and creative role of light. The present study, while relying on the principles of this system, focuses on the similarities between their philosophies in three respects: metaphysics, psychology, and structures that lead to explaining the theorem of the illuminated universe. The author, on the one hand, intends to explain the core of this similarity based on the creative identity of light in order to reveal the emanated identity of the world and the effusion of light. On the other hand, he wishes to demonstrate the basis of their mutual metaphysical and Illuminationist relation to cosmology and fundamental principles of psychology and intuition. Based on the three-fold similarities of these two systems, three conclusions can be derived: 1- origination of the system of the world through emanation in divinity, 2- the reliance of the dynamic structure of the world on Illuminationist action in the whole world, 3- psychology of intuition as the basis of the deiformity of the soul in the world of lights. Nevertheless, the author shows that there is an obvious difference between the two thinkers’ metaphysical systems regarding the way the soul can attain devotion and deiformity. Manuscript profile
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  3 - A Study of Ibn Barrajān’s View of al-Ḥaqq al-Makhlūq bih
  Hamed  Nazarpour
  One of the gnostic expressions which is used in the discussion of God’s manifestations is al-ḥaqq al-makhlūq bih (the truth for which the world has been created). Ibn ‘Arabī believes that the origin of this expression is the works of Ibn Barrajān but does not provide an More

  One of the gnostic expressions which is used in the discussion of God’s manifestations is al-ḥaqq al-makhlūq bih (the truth for which the world has been created). Ibn ‘Arabī believes that the origin of this expression is the works of Ibn Barrajān but does not provide any explanation regarding his view. Ibn Barrajān was an Andalusian gnostic and commentator who presented his views of al-ḥaqq al-makhlūq bih” in Sharḥ asmā’ Allāh al-ḥusnā, Tanbīh al-afhām, and Iḍah al-ḥikma. The present paper aims to explore the expression al-ḥaqq al-makhlūq bih in the view of Ibn Barrajan based on a documentary and descriptive-analytic method. The findings of the study demonstrate that Ibn Barrajān’s source of inspiration for creating this expression was the holy Qur’an. In his view, the main purpose behind the Qur’an’s invitation to thinking about the divine verses is attaining the truth for which the world has been created. He maintains that believing in al-ḥaqq al-makhlūq bih is necessary for all faithful people. He also holds that al-ḥaqq al-makhlūq bih is the manifestation of God. It is single; includes all manifestations of God in the world, in the hereafter, in the purgatory, in Man’s being, and in Qur’anic verses, and is also the origin of all creatures and the reason for their survival. According to Ibn Barrajān, al-ḥaqq al-makhlūq bih is a route which leads to God; it is traversed based on knowledge and practice and is the same direct path and guardian religion. He suggests that the method of learning about al-ḥaqq al-makhlūq bih entails thinking about and deliberating over divine verses along with faith and piety. The most important consequences of the knowledge of al-ḥaqq al-makhlūq bih include sensing the presence of God, learning about heavenly existents, acquiring wisdom, and acting upon divine orders. Manuscript profile
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  4 - Solutions of Mullā Hādī Sabziwārī and Ḥassanzādeh Āmulī to the Dilemma of Agent-by-Foreknowledge in Mullā Ṣadrā’s Philosophy
  Naeimeh  NajmiNejad Ahmad Ghafari
  The discussion of divine activity and the quality of the creation of existents has always been a challenging discussion, and different thinkers have provided different views, each based on their philosophical thoughts. Among them, Mullā Ṣadrā has sometimes acknowledged More

  The discussion of divine activity and the quality of the creation of existents has always been a challenging discussion, and different thinkers have provided different views, each based on their philosophical thoughts. Among them, Mullā Ṣadrā has sometimes acknowledged agent-by-foreknowledge and sometimes agent-by-self-manifestation regarding the quality of God’s Agency in his various works. These two apparently contradictory views have made the commentators of his works to try to reveal his ultimate intention. This paper, which has been written following a descriptive analytic method, discusses the views of Mullā Hādī Sabziwārī and Ḥassanzādeh Āmulī as two of the important commentators of the Transcendent Philosophy and concludes that, through referring agent-by-self-manifestation to providence in its general sense, Sabziwārī tries to reconcile these two views. However, with his particular interpretation of the Peripatetics’ view of God’s agency, Ḥassanzādeh Āmulī equates agent-by-foreknowledge with agent-by-self-manifestation. Nevertheless, the authors believe that the main basis of agent-by-foreknowledge that has persuaded Mullā Ṣadrā to acknowledge it is active knowledge. For this reason, by accepting agent-by-foreknowledge, he agrees with such affairs as the addition of knowledge to essence, which the Peripatetics have suggested in this regard. Accordingly, we can conclude from Mullā Ṣadrā’s different statements about the quality of divine agency that his view is based on active knowledge, which also exists in agent-by-foreknowledge. Hence, he speaks of agency-by-foreknowledge in relation to God’s Activity, which is consistent with agent-by-self-knowledge. Manuscript profile
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  5 - Explaining the perception and manifestation of meaning in architectural spaces, based on teleology from the views of Kant and Coomaraswamy
  Mahdi Baniasadi Baghmirani Seyed Behshid   Hosseini azadeh shahcheraghi
  10.52547/arch.1.1.43
  One of the most thought-provoking issues in modern Western and traditional thought is the issue of teleology in art. Explaining the perception and manifestation of meaning in traditional architectural spaces requires a detailed analysis in the field of modern art and tr More

  One of the most thought-provoking issues in modern Western and traditional thought is the issue of teleology in art. Explaining the perception and manifestation of meaning in traditional architectural spaces requires a detailed analysis in the field of modern art and traditional art teleology. The present study seeks to find a conceptual model to explain the perception and manifestation of meaning in architectural spaces by reflecting on the concept of teleology in the philosophical ideas of Kant and Coomaraswamy. This study is interdisciplinary, and by analytical approach, Kant and Coomaraswamy's views on the teleology of modern and traditional art have been explored. Then, the views of these two thinkers have been put together in the form of two types of outward and inward purposes to obtain a conceptual model based on it; Which provides the possibility of describing the perception and manifestation of meaning in traditional art and architecture. Based on this conceptual model, the purpose of this study is to investigate the purposefulness position in Western modern art and traditional Eastern art, to explain how meaning is perceived and manifested in architectural spaces. The main question of this research is how the concept of purpose is related to concepts of perception and manifestation of meaning in architectural spaces? Conclusion: In traditional architecture, people can perceive meaning by manifesting meaning in design and color. Accordingly, the main purpose is the perception unity and manifestation of meaning (aesthetic and glorious attributes) in architectural spaces. By manifesting multiple aesthetic traits with a single meaning in the architectural space, it is possible to perceive the meanings and glorious traits being the cause of violence in the observer. Manuscript profile
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  6 - Concept of place in quran
  بهزاد  وثیق
  Objective (s): Place and its status in Islamic art architecture have always been discussed by Muslim Philosophers and thinkers. The perception of place identity has affected the structuring of places and the ideal Islamic architecture paving the way for the recognition, More

  Objective (s): Place and its status in Islamic art architecture have always been discussed by Muslim Philosophers and thinkers. The perception of place identity has affected the structuring of places and the ideal Islamic architecture paving the way for the recognition, analysis and evaluation. Thus, this paper examines the concept of place and specifics like character, identity and sense of place. It also compares them with Islamic architecture so as to reach a general mental picture of Islamic place and home. It can be said that Islam recognizes identity for all places and evaluates places in accordance with the extent of Divine manifestations and qualities. In this way, places will have different levels of Islamic identity. Metod: The method used for this research was descriptive-analytical. Results: The concept of accommodation in Islam encompasses its two aspects, namely material and spiritual. The material aspect of accommodation also contains its spiritual concept and building accommodation for Muslims in its broad sense is a ritual issue. In this paper, the ideal Islamic accommodation in different spheres has been described and the required criteria have been pointed out. Manuscript profile
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  7 - Corporeal Resurrection Based on Ibn ‘Arabī’s Gnostic Principles
  Hadi  Jafary Ali  Arshad Riahi
  Ibn Arabi is one of the gnostics who has paid particular attention to Man’s corporeal resurrection and its quality in his works. When demonstrating corporeal resurrection, he mainly relies on unveiling and intuition rather than rational demonstration. However, the autho More

  Ibn Arabi is one of the gnostics who has paid particular attention to Man’s corporeal resurrection and its quality in his works. When demonstrating corporeal resurrection, he mainly relies on unveiling and intuition rather than rational demonstration. However, the authors of this paper believe that Man’s posthumous corporeal dimension in purgatory and the hereafter can also be proved based on Ibn ‘Arabī’s gnostic principles. Apart from the quality of corporeal resurrection, the question is whether corporeal resurrection itself can be demonstrated relying on such principles or not. This study, which was carried out following the method of content analysis, aimed to provide a convenient response to this question and, thus, concluded that corporeal resurrection is demonstrable based on some of Ibn ‘Arabī’s principles such as Man’s distinction and determination in the process of ascent, the relationship between the macro-anthropo and micro-anthoropo, the theory of contrasting names, nobility of sensory faculties, creation of Man in God’s face, gnostic knowledge of the soul, Man’s level of comprehensiveness and moderation, and repetition in epiphany and renewal of likes. The authors also conclude that the idea that Man is originally an incorporeal existent and finally returns to his incorporeal birthplace is absurd. They argue that the human face must possess a body; hence, even if Shari’a has not spoken of corporeal resurrection, it can be proved based on gnostic principles. Manuscript profile
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  8 - A Critique of Ibn ‘Arabī’s Ideas on the Concept of Manifestation Based on the Qur’ān and Shi’ite Traditions
  Fereshteh Samiee Amir Tohidi Mohammad Kazem Rezazadeh Joudi
  Manifestation (tajallī) is a frequently used concept in Islamic tradition, the interpretation of which has a great influence on ethical, epistemological, and religious beliefs. The background of this term goes back to the Holy Qur’ān and some ḥadīths with Muslim thinker More

  Manifestation (tajallī) is a frequently used concept in Islamic tradition, the interpretation of which has a great influence on ethical, epistemological, and religious beliefs. The background of this term goes back to the Holy Qur’ān and some ḥadīths with Muslim thinkers having provided several interpretations for it. Prior to Ibn ‘Arabī, manifestation was, more than anything else, a mystic concept that referred to the quality of the ontological-epistemological closeness of the wayfarer to Almighty Truth through removing veils and revealing the acts, attributes, and essence of God. However, Ibn ‘Arabī’s particular views and interpretation of this term were different from those of others. The present study employs a descriptive-analytic method in order to comparatively investigate the uses of the concept of manifestation in Ibn ‘Arabī’s view and in Islamic verses and traditions to reveal their similarities and differences. The findings of this study demonstrate that Ibn ‘Arabī’s ideas regarding some important discussions such as the definitions of manifestation, similarity, and essence or absolute non-existence; absolute judgment about God’s essence; limited terms; Man’s concepts of God; God’s manifestation in the Hereafter, and manifestation of denial are greatly different from the views in Islamic verses and traditions in relation to the concept of manifestation. Manuscript profile
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  9 - Explanation of the relationship between God and the universe according to Mirza Javad Tehrani (RA)
  Ali Akbar Haeri Movahhed yahya Kabir Mohammad   Saeedi Mehr abbas zahabi
  The purpose of this research is to answer the question, what is the relationship between God and the universe from the perspective of Mirza Javad Tehrani? For this purpose, his written works were analyzed by means of content analysis of sources in a library manner. Sage More

  The purpose of this research is to answer the question, what is the relationship between God and the universe from the perspective of Mirza Javad Tehrani? For this purpose, his written works were analyzed by means of content analysis of sources in a library manner. Sages in response to this question of rational assumptions such as; They have used the principle of causation, falsification, composition, the principle of oneness, the subject of manifestation, etc., and by proposing a separation between the first creation and the first emission, they have considered the relationship as an existential matter. Mirza Javad, one of the thinkers of the separation school, while not accepting the aforementioned principles, does not consider the claim of the sages to be free of problems. He believes that determining the example of the first creature and expressing the type of relationship is beyond the realm of human knowledge, so we must obey the Sharia texts in this regard. Therefore, the relationship between God and the universe is definitely established. Although its quality is unknown to us. Manuscript profile