• List of Articles Politics

      • Open Access Article

        1 - The Impact of Political Ideology on Promoting the Level of Geographic Space; Case study: Qom province
        hassan kamran      
        Administrative divisions are a clear indication of the role played by states in managing the territorial space, which is being discussed in many disciplines, especially in geopolitics .By pursuing country-specific divisions and territorial targeting, governments pursue More
        Administrative divisions are a clear indication of the role played by states in managing the territorial space, which is being discussed in many disciplines, especially in geopolitics .By pursuing country-specific divisions and territorial targeting, governments pursue specific goals and, according to specific rules and regulations, apply their own management in territorial territory. In the process of changing the level of political-administrative units, there are several factors that make up one of the most important ones, such as population, size, culture and ethnicity, age, security, access, etc. However, in some cases, it can be seen that the existence of a series of political and geopolitical considerations or religious or religious characteristics imposes these criteria on the sidelines and alone plays a key role in promoting the level of division of the state. One of these cases in Iran is the conversion of Qom county to Qom province. This article explores why and how it is influenced by it. This research has been done by descriptive-analytical method and its data and data have been collected through library resources, electronics and referring to relevant documents. The results of the research showed that political and religious factor played a major role in promoting the political level of Qom and forming Qom province, and had a greater impact than other factors. Manuscript profile
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        2 - The Conceptual Development of "Night" in Persian Poetry; From Mystical Symbol to Political Metaphor (As a Symbol of Indigenous)
        مريم  فيله‌كش سحر  جوانمرد مهدی  نجف‌زاده
        Linguistic changes would be analyzed this article in social context and based on element of time. Development in word role is one of the linguistic changes whose root shall be sought in social construct. “Night” is one of the concepts whose fundamental semantic change i More
        Linguistic changes would be analyzed this article in social context and based on element of time. Development in word role is one of the linguistic changes whose root shall be sought in social construct. “Night” is one of the concepts whose fundamental semantic change in literature can be regarded as signs of great social changes in Iran. Authors attempt to seek these changes by using synchrony and diachrony analysis method. We can categorize four periods of change in word “Shab” (i.e. Night), so that Night represents nature and a epical sign in classical poems. However, with a fundamental change in social context particularly in Middle Iran, Night has become a symbolic concept of Mysticism; in historical path of Iranian nation and its changing context during Constitution and emergence of Modernism, it got an indexical status and got the meaning of mishap and fate; finally, in fourth period, it is regarded as a metaphor of political authority, so it become a figural symbol along with spreading political Tyranny in the new period. Manuscript profile
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        3 - Studying the Trends in Fictions Written By Iranian Immigrants
          Reza  Shajari
        In recent decades, Iranian immigration and in particular the migration of the writers and the publication of their works have created a special phenomenon. Literary texts created by those writers and poets who are living abroad have established certain tendencies, trend More
        In recent decades, Iranian immigration and in particular the migration of the writers and the publication of their works have created a special phenomenon. Literary texts created by those writers and poets who are living abroad have established certain tendencies, trends and particular literary approaches outside the borders of the country. The collective body of literary works created abroad, have been named differently by different critic based on the characteristics and features that they have outlined. The authors’ issues, how they have left the country, how long they have been living abroad, and the content of their works are of great importance in defining and classifying these literary works. Furthermore, different trends can be identified in stories written abroad. In the present article, stories written by Iranian immigrants are analyzed as politics-oriented, identity-oriented, and women's stories. In the '60s up-to-the mid-'70s the politics-oriented stories are the most frequent ones. This trend is emerged by political groups and activists, and focuses on the revolution and the issues surrounding it. From the mid-70s onwards, the identity-oriented trend became the major one. In this trend, themes such as the differences between the motherland and the other-land, and the ways the immigrants encounter the new world are highlighted through the narratives about identity. Also, there were many immigrant female writers who narrated the lives and issues of female immigrants from a feminine perspective. In these stories, the ways in which women face the new world and the issues they encountered in Iran are amongst the main themes. Manuscript profile
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        4 - Formation of International Cooperation in Confrontation with Terrorism: Strategies, Opportunities and Challenges
        Reza سيمبر
        This article emphasizes the idea of global cooperation for confronting the phenomenon of international terrorism and it also argues that the failure to reach a consensus over the definition of terrorism is the main obstacle for overcoming this problem in global level. T More
        This article emphasizes the idea of global cooperation for confronting the phenomenon of international terrorism and it also argues that the failure to reach a consensus over the definition of terrorism is the main obstacle for overcoming this problem in global level. This article also argues that a more effective role can be taken by the United Nations and international law to confront terrorism. The United Nations should fight poverty, inefficient governments and underdevelopment, whether or not these issues are related to the terrorism phenomenon. In confrontation with terrorism, the United Nations should show terrorist acts as undesirable and detestable as possible, so that there would be less motivation for committing such acts. In other words, the crucial question posed here is: what are the main strategies of the international community for confronting international terrorism? The article argues that these two strategies can complement each other and pave the way for more international cooperations. Manuscript profile
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        5 - Mysticism and Politics from Aziz-Eddin Nasafi’s Point of View
        داود  فيرحي مهدي  فدائي مهرباني
        One of the major and most important issues of survey and study within Aziz Nasafi’s ideas is the study of his political approach in his mystical thoughts. This essay discusses Sheikh Aziz Nasafi’s thoughts and opinions (probably born in 596 A.H.); one of the seventh cen More
        One of the major and most important issues of survey and study within Aziz Nasafi’s ideas is the study of his political approach in his mystical thoughts. This essay discusses Sheikh Aziz Nasafi’s thoughts and opinions (probably born in 596 A.H.); one of the seventh century mystics and philosophers; who had an undeniable effect on Iran’s philosophical thought; especially in the relationship between philosophy and mysticism. This paper trys to reveal how Aziz Nasafi’s thoughts led to the foundation and establishment of a political thought on the basis of mystical thought in Iran. It seems that this movement became persistent in Iran and finally turned into the dominant flow. Nasafi’s political thought can be observed as a political-mystical thoughts. Therefore the present article surveys the influential aspects and dimensions of the Iranian political thought evolving from Nasafi’s mystical thought. Manuscript profile
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        6 - A Study of Adel Daher’s Philosophical and Political Views
        فریبرز  محرم‌خانی
        Adel Daher is one of the sophisticated Arab intellectuals who is unknown in Iran. Like any modern philosopher, he considers intellect as the first means of identification. Dividing intellect into two parts of theoretical and practical, he believes that besides identifyi More
        Adel Daher is one of the sophisticated Arab intellectuals who is unknown in Iran. Like any modern philosopher, he considers intellect as the first means of identification. Dividing intellect into two parts of theoretical and practical, he believes that besides identifying the means to attain goals (teleos), intellect also serves to determine the very goals. In other words, he believes in goal-oriented rationality as well as value-oriented rationality. He does not think of philosophical thought as a profession, detached from human community; rather, he considers it as bearing the task of criticizing and modification of social life. He believes that if the core of religion is truly understood, then it becomes clear that those who believe in the necessity of the relation between religion and worldly mundane life are false. The present paper studies the main theoretical framework of this Lebanese thinker’s views based on a metatheoretical approach. Manuscript profile
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        7 - The Political and Cultural Impacts of Globalization on Iranian Ethnic Groups (A Field Study on Azeri, Arab, Kurd and Baluch Students)
        علی  امیدی فاطمه  رضایی
        Globalization is one characteristic of the world today. On the other hand, ethnicity, under some conditions, provides an excuse for political tensions. There are various views on the effects of globalization on ethnicity. Some theoreticians believe that as globalizatio More
        Globalization is one characteristic of the world today. On the other hand, ethnicity, under some conditions, provides an excuse for political tensions. There are various views on the effects of globalization on ethnicity. Some theoreticians believe that as globalization grows, identity of ethnic minorities undergoes the assimilation of the values of the mainstream culture, which in turn is absorbed into the dominant global culture. However, others believe that globalization helps increase political self-awareness of ethnic groups. Overall study of these views show that political aspect of ethnicity is a function of different domestic and world factors, and is not of the same situation in all countries. In the present article, we study political and social situation of four Iranian ethnic minorities- Azeri, Arab, Baluch and Kurd. This is a field study. The data is gathered using questionnaires and interviews. Findings of the research show that while globalization, culturally, has led to a decrease in strictness of minorities over their cultural features- except language, it, politically, has resulted in a rise in their awareness and demands. Hence, to manage the demands, the government is expected to take felicity measures, including: promoting democratization, creating equal opportunities for political and economical participation of all groups, lowering the center-periphery distance through fair budget, and encouraging the national will for employment and removing deprivation. Manuscript profile
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        8 - The Crisis in Nation- State and its Possible Future
        ایوب  امیرکواسمی
        The current upheavals suggest that nation-state has lost its functional tenability; that is because the supposed basic functions of such systems that were maintenance of ideology, economics, culture, and so on at the national level are facing crises. Nation-state can no More
        The current upheavals suggest that nation-state has lost its functional tenability; that is because the supposed basic functions of such systems that were maintenance of ideology, economics, culture, and so on at the national level are facing crises. Nation-state can no longer fully implement their political ideals at national areas. In the functionalist approach, the existence of institutions depends on their functions, so with no place for their functions, the survival of nation-state will be unintelligible .The principle objective of this paper is to study a possible future of nation-states and their successors. The method of the study is reasoning. The results of this paper include two important points: the development of statehood and the formation of global political order based on democracy. Manuscript profile
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        9 - The Globalized Politics; Restructuration of Political Order in the Sphere of Globalized State
           
        The power of the state that was constituted under the dominant Westphalia system, and characterized by the it’s supreme power according to Hegelian tenets, has changed and decreased due to the globalization process in one hand, and the postmodernism theory in the other More
        The power of the state that was constituted under the dominant Westphalia system, and characterized by the it’s supreme power according to Hegelian tenets, has changed and decreased due to the globalization process in one hand, and the postmodernism theory in the other hand, especially regarding to the citizenship concept and international law. Globalization is such a process that globalizes politics and makes it as a network in a global village and shapes a new public sphere. In this new sphere the citizens are free from the intervention of the power possessing the sole legitimate use of power. Additionally the postmodern theory, that considers the state as one of the actors in the international relations and tries to reshape the forgotten sub-systems, form the new components of the new state. This new state is called globalized state because of the acceptance of deinstitutionalized norms in the international system and deconstruction of inflexible Westphalia system. Accordingly this article, s hypothesis is that, three lines of change, including the non-nationalized state, non stated state and politico-economic institutionalized regimes, all led to the transition of the state to the new form and content named as globalized state. Manuscript profile
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        10 - The Theory of Conventional Constructivism and Researching about International Relations and Research Implications
         
        The emergence and expansion of constructivism as one of the significant conceptual and theoretical frameworks in International Relations in the two last decades was accompanied by an increase in interest toward empirical researches in this framework. Researching in the More
        The emergence and expansion of constructivism as one of the significant conceptual and theoretical frameworks in International Relations in the two last decades was accompanied by an increase in interest toward empirical researches in this framework. Researching in the framework of this approach has some special implications which is unfortunately less followed in current researches and surveys, especially in students’ theses and dissertations. In addition to this, many of the young scholars in the field of International Relations who are theoretically interested in constructivism are in doubt about choosing domains of subjects they can empirically research from this perspective. The purpose of this article is to show The implications of conventional constructivism survey and it's subject domains. The applied method for collecting data in this essay is library-based and depends on the theoretical and meta-theoretical texts and empirical surveys and researches and shows that how can constructivism be a theoretical base for almost all subject domains in the field of International Relations. Manuscript profile
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        11 - Evaluating Theoretical sample of Habermas based on the relation of Ethics and Republicanism in Political Thought of Kant
        Iraj Ranjbar  
        Habermas divides political thought into two eras of Classic and Modern, in general, to explain the relation of ethics and politics. In his view, ethics and politics had mutual relations in classic era; but, in the beginning of modern era and with creation of two methodo More
        Habermas divides political thought into two eras of Classic and Modern, in general, to explain the relation of ethics and politics. In his view, ethics and politics had mutual relations in classic era; but, in the beginning of modern era and with creation of two methodological and topical evolutions, classic “political philosophy” was replaced by science or “social philosophy” and this causes the increasing separation of ethics and politics; thus, politics which was an institution to ensure the happiness and salvation of citizens became an institution of management and controlling technique in social relations and human instincts. Habermas extended the abovementioned evolution to Kant’s Ideas, too. The purpose of current article, based on the earmarks and features of Kant political thought, is to prove that the mentioned evolution could not be extended to Kant, since in Kant political thought like classic political thought, politic is the way of development of ethical concepts, with this difference that in Kant thought the concept of “happiness” is replaced with “solipsism” and “perfection”. Manuscript profile
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        12 - Political Pluralism: In-between Theory and Reality
        Mohsen Abbaszadeh Marzbali فرزاد  سوری
        Power, its distribution, and the quality of government relation with citizens and groups and the amount of their influence on the political decision-making processes are of the most fundamental questions encountering politics researchers. The aim of pluralism in status More
        Power, its distribution, and the quality of government relation with citizens and groups and the amount of their influence on the political decision-making processes are of the most fundamental questions encountering politics researchers. The aim of pluralism in status of a theoretical approach toward politics is specification and measurement of these issues; therefore, it defines politics as the arena of competition for different groups who have access to different sources; as a result, no single group can dominate others completely, and political decisions were seen as the outcomes of balance among forces and an open process. After specifying this approach in association with the democratic thought and the comparison of previous and recent conclusions of it, this article reviews its concrete implications in political order so as to assess the accuracy of its analyses in practice; therefore, in answering to this question that do the available political reality assert the theoretical hypotheses of the pluralist approach, it takes an intermediate status (depending on the kind of conclusion from pluralism). Manuscript profile
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        13 - Language and Politics: Pragmatic and Strategic Aspects of Language in Imam Khomeini's Leadership in the Process of Islamic Revolution in Iran
        seyedreza shakeri
        Islamic revolution realized in Iran under the leadership of a religious leader. Although the leader was in exile but he had strong connections with his followers despite his deprivation of communication means. This issue in this paper is the basis of reviewing the relat More
        Islamic revolution realized in Iran under the leadership of a religious leader. Although the leader was in exile but he had strong connections with his followers despite his deprivation of communication means. This issue in this paper is the basis of reviewing the relationship between language and politics; so the paper tries to explain pragmatic and strategic aspects of language in Imam Khomeini's leadership in the process of Islamic revolution. In the field of study of relationship between language and politics, there are two general approaches: politics as theory and knowledge and politics as power and the realm of collective action to sustain or to change the current situation. This paper, by focusing on the second approach and by using the theories of language competence and language pragmatics in the realm of media and in mobilization of mass, will try to examine influential functions and pragmatic aspects of language in Imam Khomeini's thoughts. The findings indicate that Imam Khomeini as a scholar in mystics, ethics and jurisprudence and by his own classification of Islamic sciences introduced the pragmatism as the core of those sciences and used the language along political and revolutionary actions. Mobilizing the mass, criticizing and opposing the current situation and inviting the people to realize the Islamic state are among Imam Khomeini's pragmatic aspects of leadership. Manuscript profile
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        14 - Theology and Politics in Political Thought of Frankfurt School
        Iraj Ranjbar  
        According to theoretical view of Habermas on “relation between ethics and politics” in history of western political thought, the ethics and politics in classic era and aristotelian tradition are ingrained around the concept of welfare, because the ethics defines the wel More
        According to theoretical view of Habermas on “relation between ethics and politics” in history of western political thought, the ethics and politics in classic era and aristotelian tradition are ingrained around the concept of welfare, because the ethics defines the welfare and the politics serves as achieving welfare concept. Although, in the modern political thought and in Hobbsian tradition, the ethics and politics are seperated from each other, because the politics defines its goal, not as prospering and giving excellence to its citizens, but as controlling and managing the human instinct for the creation of “security” and achieving “prosperity”. With this description and according to the theoretical framework of Habermas, the present paper believes that in the views of Frankfurt school intellectuals, the ethics and politics merge around the ethical concept like the classic tradition, the only difference is that the joining of ethics and politics is not “prosperity" concept but it is the “salvation” concepts; the concept that is compatible with “excellence concept”. We should add this point that any of this school intellectuals considers the “salvation” achievement way in its special mechanism. Horkhimer, “the objective intellect”, Adorno, “aeshetics”, Markoze, “the intellectual reconstruction of society”And Hobermas, “the dialogue” is the way of achieving the salvation. Manuscript profile
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        15 - The Ethics and Politics in the Abu Ali Ahmad Abn Miskawayh Razi’s Political Thought1
        Iraj Ranjbar  
        The study of the relationship of ethics and politics in the thought of Miskawayh Razi forms the problem of this paper, which seeks to prevent any prejudice in the case of priority and Late between the ethics and politics, and their compliance. Their relationship has bee More
        The study of the relationship of ethics and politics in the thought of Miskawayh Razi forms the problem of this paper, which seeks to prevent any prejudice in the case of priority and Late between the ethics and politics, and their compliance. Their relationship has been investigated in terms of points of conceptual Intersection and Confluence as intermittent circles. A theoretical explanation of such a relation is based on Jürgen Habermas’s model in order to examine the relation of ethics and politics in the history of Western political thought. Based on this theory, the “solidarity” of ethics and politics on the axis of the points of conceptual Intersection and Confluence can be explained, as the ending of such points is considered to be the beginning of the “breakup” of these two arenas. Based on this theory, the present article seeks to analyze and process the problem that how can be explained the axis of intersection and the points of Confluence of ethics and politics in Miskawayh Razi’s political thought. Using the methods of qualitative analysis in the explanation and interpretation of the information and texts available in this regard, the present study concluded that in Miskawayh Razi’s political thought the ethics and politics on the circuit of “well-being and happiness” have confluence, and the achievement of prosperity in this world can be made possible through life in a city, with the use of the best possible ways of exercising power in the city. Manuscript profile
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        16 - The Role of "Allameh Tabatabai" Credit Theory in Realization of Transcendent Socio-Political Philosophy
        Hassan Owraei Tahereh Kamalizadeh Maryam Saneapour
        Despite the welcome of scholars and thinkers in the Islamic world and the writing of numerous commentaries and interpretations, many functions of the system of Transcendent philosophy have not yet received enough attention. The socio-political dimensions of Transcendent More
        Despite the welcome of scholars and thinkers in the Islamic world and the writing of numerous commentaries and interpretations, many functions of the system of Transcendent philosophy have not yet received enough attention. The socio-political dimensions of Transcendent philosophy are the most important neglected aspects of this school. Sayyed Mohammad Hossain Tabatabaei is one of the greatest followers of the Sadra's school who, by proposing the theory of credit, marked the extension of Transcendent philosophy in the socio-political path. This article examines the theory of credit perceptions and its role in explaining socio-political philosophy in the context of Transcendent philosophy. Credit perceptions are the mediators between human needs and his actions to meet those needs, and based on this, credit theory can be considered as the link between theoretical philosophy and practical philosophy. According to this theory, society is an irreducible reality to individuals and depends on the realization of a human group that has mutual influence and effect, the realization of this group is subject to the principle of employment. The principle of mutual employment requires mutual interaction and understanding, and consequently requires the creation of language and the continued validity of social structures, justice, power, and ultimately politics. Then, social systems are organized based on the rules and rational orders arising from nature for the good and development of the individual and society. The originality of society from the perspective of Allameh and the series of pre-social credentials in the later credentials provides a more accurate explanation of the perfectionist movement of the universe from plurality to unity and the orientation of individuals towards perfection in the context of transcendent socio-political philosophy and within the framework of Sharia. Manuscript profile
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        17 - The Roll of Myths in Shaping of the Ontology of the Cosmic Order in Tansar’s Letter
        علی جهانگیری گارینه کشیشیان حسن  آب‌نیکی ali mortazavian
        Order and justice are the most important concepts of thought that are rooted in the worldview and ideology of each nation. Accordingly, the idea of Tensor, the Zoroastrian priest of the Sassanid era, is influenced by the religion of Zoroaster and his mythological view o More
        Order and justice are the most important concepts of thought that are rooted in the worldview and ideology of each nation. Accordingly, the idea of Tensor, the Zoroastrian priest of the Sassanid era, is influenced by the religion of Zoroaster and his mythological view of the universe. In his view, myths direct and regulate the view of the pious and religious man towards himself and nature. A cosmic order in which everything has an end and everyone acts in his own duty under the supervision of Ahura Mazda in the battle of good and evil. The mirror of this upright view on earth becomes the chief-centered system in which the three elements of the ideal king, the universal religion, and the social hierarchy, establish order and justice according to the eternity law called Ashe. Justice is transmitted from the individual to society, and all its details correspond exactly to religion and the cosmic order. The Tensor Letter is one of the classic texts in which the outlines of the political thought of ancient Iran are drawn. Political thought reflected in this text reflects the norms of the political and social environment of this period and the author has theorized in the prevailing religious intellectual space, namely the Zoroastrian worldview. The method used in this article, based on Tensor's letter, is Skinner's text-context-based method. In this article, an attempt was made to represent the role of mythology in the formation of the cosmic order in Tensor's letter. Manuscript profile
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        18 - Factors and barriers affecting the Rolling of civic Ethical Politics from Theory to Practice: about the Possibility of Establishing a Moral Politics based on the Philosophy of Levinas and the Experience of Mossadegh
        حسین مصباحیان
        This article seeks to shed light on the question of what is moral politics and what is its place in the political and moral thought of our time? The article argues that the separation between the two realms of politics and ethics, which Machiavelli has largely proposed, More
        This article seeks to shed light on the question of what is moral politics and what is its place in the political and moral thought of our time? The article argues that the separation between the two realms of politics and ethics, which Machiavelli has largely proposed, may and should be considered a positive achievement for both, but the simple, classical, and absolute form of this separation isn’t defensible in our contemporary political and moral thought. For this reason, this article, based on the teachings of one of the most important philosophers of ethics, "Emmanuel Levinas", has tried to help strengthen the theory called "Ethical politics" and by defining ethics as the first philosophy and politics as an instrument to actualize the foundational ethical “Hospitality”, find a way to link ethics as teleology of peace and politics as its practical agent. The second part of the paper extracts and clarifies Mohammad Mossadegh’s notion of “the relationship between ethics and politics”—which serves as the foundation and source of his political activities—from his letters, memoirs, lectures and treatises. A presumption of this paper is that Mossadegh had developed a project within the political sphere which can be deemed as ethical in certain respects. I argue that this project can in turn be interpreted as an indication of the unity between the ethical and political spheres in Mossadegh’s thought. Manuscript profile
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        19 - Arendt’s Political Thought and the Possibility of Change in International Relations
        Homeira  Moshirzadeh Arya Moknat
        According to mainstream IR theories and, in particular, realism, violence is and will remain to be an essential and inseparable part of international relations. All variations of realism view human nature and/or intentional system as inherently violent. Hannah Arendt’s More
        According to mainstream IR theories and, in particular, realism, violence is and will remain to be an essential and inseparable part of international relations. All variations of realism view human nature and/or intentional system as inherently violent. Hannah Arendt’s theory of political power as a non-violent and collective human action challenges this fundamental assumption and offers a new perspective on what constitutes the essence of politics. Arendt’s idea of “human condition” rejects all forms of essentialism with regard to human beings and opens up a theoretical space for a new understanding of international relations where human beings become the primary political agents (despite the fact that she sees the existing international relations more from a realist point of view). Contrary to mainstream IR theories in general, and to realism in particular, for Arendt the individuals, rather than the states, are ultimately the main players in international relations. In this paper, we bind different aspects of Arendt’s political thought together to offer a new theoretical perspective for a possible change in world politics. Manuscript profile
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        20 - Postmodernist Politics: William E. Connolly’s Agonistic Democracy
        Faramarz  Mirzazadeh AhmadBiglou
        Postmodernism, by deconstructing all the foundations and meta-narratives, has created a situation in which pluralism is the basis for policy-making. While some scholars have spoken of the refusal to form politics in the postmodern space, and have considered the lack of More
        Postmodernism, by deconstructing all the foundations and meta-narratives, has created a situation in which pluralism is the basis for policy-making. While some scholars have spoken of the refusal to form politics in the postmodern space, and have considered the lack of a basis for establishing political theory inappropriate, others have sought to establish a policy appropriate to this space, both theoretically and practically. Among them is "William Connolly", who, by inventing concepts such as multidimensional pluralism, onto-politics, politics of becoming, critical responsiveness, and agonistic respect, explained postmodern politics, and proportionate with multiplicity, pluralism, dispersion, and diversity of identities has proposed a practical solution. Agonistic democracy, which of course includes other founders and proponents such as Chantal Mouffe, David Owen, and James Tully, is a viable alternative to deliberative democracy and attends it as an inclusive, contingent, and accountable political life, by respectful contestation of wonderful, different and even contradictory new identities. Uncertainty, unpredictability, juxtaposition of divine and atheistic beliefs in the context of the multiplicity of gender, linguistic, racial and cultural identities are some of the components that Connolly has considered and explained in postmodern politics. Manuscript profile
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        21 - Liberal-Democratic Theology and the New Political Science: A Reflection on Machiavelli, Hobbes, and Spinoza Theological-Political Efforts as Pioneers of the New Political Science
        Shervin  Moghimi Zanjani
        The question of “what is the good?” was the main characteristic of the Socratic political philosophy. However, the modern political philosophy had to pass this question and like its enemy (namely revealed theology) present a definite and tangible definition of “the goo More
        The question of “what is the good?” was the main characteristic of the Socratic political philosophy. However, the modern political philosophy had to pass this question and like its enemy (namely revealed theology) present a definite and tangible definition of “the good”. In other words, they had to show that philosophy, in addition to being the authoritative source of knowledge, can and must be the basis for promoting human life and a guide for attaining the good in practice. The role of Machiavelli, Hobbes, and Spinoza from this point of view is so prominent. It seems that the good they defended, was the true origin of the values of a liberal democratic regime. These philosophers recognized that the necessity of the dogmatic definition of the good necessitates a theological-rhetorical expression to persuade the addresses. Therefore, without comprehending this theological-rhetorical backbone, the values of a liberal democratic regime cannot be understood completely. The modern political philosophy, on other hand, is the forbear of modern political science that its main subject is behavior and action of the citizens in a liberal democratic regime. Therefore, we can say that modern political science cannot be comprehended completely without contemplating on the ambivalent effort of these philosophers: on the one hand, their theological defense of the liberal democratic values, and on the other hand, their defense of a new scientific politics distinguished radically from ancient political knowledge. Manuscript profile
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        22 - Power in the Perspective of Neojihadism: The Presence of Neo-Jihadism in International Relations
        Tayebeh Mohammadi kia
        This paper examines the notion of power in the discourse of Neo-jihadism. The meaning of power in discourses is shaped by the new meanings they provide. Meanings raised in the new discourse of jihadism come out of the depths of tradition. Their meanings, concepts, and a More
        This paper examines the notion of power in the discourse of Neo-jihadism. The meaning of power in discourses is shaped by the new meanings they provide. Meanings raised in the new discourse of jihadism come out of the depths of tradition. Their meanings, concepts, and actions can be found in religious literature. This discourse has a religious ideology and global agents and also it has a far history of gaining power and governance. Based on this experience and mentality the Islamic State of Iraq and the Levant, with its short history, has been waiting for power to come back to the world arena. The meaning of power in this movement is different from power in the experienced and well-known terrorist movements. The concept of power is contrasted with its modern meaning. On the other hand, modern politics should be considered the main enemy of this movement. Modern politics has embraced the whole world. therefore, Neo-jihadism movement needs comprehensive power to fight it. This power is also displayed with a different faceSuicide bombers represent this power all over the world with their death one can say they bring the power to global politics. Manuscript profile
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        23 - Typology of Child-Related Policies in Iran
        Maryam Sha’ban
        This research was aimed at "the typology of child-related policies in Iran." After defining the sensitive concepts of the research, they were identified by the exploratory methodology of policy making, and then we analyzed the qualitative content analysis method. Findin More
        This research was aimed at "the typology of child-related policies in Iran." After defining the sensitive concepts of the research, they were identified by the exploratory methodology of policy making, and then we analyzed the qualitative content analysis method. Findings and results show that child-related policymaking in Iran can be summarized in three phases of typology, respectively, which include domestic policy-making, include: 1. Sovereignty; 2. Government policy making; 3. Bureaucratic policy making (bureaucratic institutions); 4. Civil society (NGOs and charities), as well as policy making Foreigners included two cases: 1. The policies of the international community; 2. The policies of the Islamic world. As a result, child-related policies are widespread and broad in Iran, covering a wide range of aspects of children's lives. Manuscript profile
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        24 - Foreword
        Seyyed Mohammad Khamenei
        Culture, Government, Cultural Politics
        Culture, Government, Cultural Politics Manuscript profile
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        25 - Editor note
        Seyyed Mohammad Khamenei
        culture cultural politics football
        culture cultural politics football Manuscript profile
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        26 - Prerequisites and Features of Transcendent Criminal Politics
        Mohammad Mirzaei Iman Amini
        Criminal policy entails scientific planning and practical prudence in dealing with criminal phenomena. Since it is related to criminal acts and events, it is influenced by the existing norms and values in society and must be organized accordingly. In a society or system More
        Criminal policy entails scientific planning and practical prudence in dealing with criminal phenomena. Since it is related to criminal acts and events, it is influenced by the existing norms and values in society and must be organized accordingly. In a society or system in which religious ideologies and values are dominant, one cannot expect the necessary efficiency from imported policies or reports rooted in the principles accepted in their sources of origin. Therefore, it is of great importance to develop a model of criminal policy that conforms to the prevalent principles and values in the target society. Transcendent criminal policy is theoretically rooted in Mullā Ṣadrā’s Transcendent Philosophy. This model, in addition to its inclusiveness regarding the provision of material and worldly advantages, unlike the common criminal policies, enjoys some metaphysical and spiritual dimensions that conform to Islamic religious beliefs and teachings and common fiṭrī (intrinsic) and human features. The ultimate goal of this policy is to enhance the luminous development of individuals and society and, at best, provide for Man’s happiness, and guide them on their path to gaining proximity to God. The present paper, similar to an Introduction, aims to explain the features and elements of this model based on the existing laws in the country. Manuscript profile
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        27 - Celebrityization of Politics: Shaping Forces and Indicators
        Ahmad Naghibzadeh mohhamad taqi shariati shiri
        Since the entrance of celebrities into the modern political arena several decades have passed. The increase of personalism, populism and the dramatization of politics are only a few of the consequences of the presence of celebrities in politics.. Despite this, this phen More
        Since the entrance of celebrities into the modern political arena several decades have passed. The increase of personalism, populism and the dramatization of politics are only a few of the consequences of the presence of celebrities in politics.. Despite this, this phenomenon has been intentionally or unintentionally left out of serious academic discussions or completely ignored, and therefore there is a great theoretical void felt within it. Although some thinkers have set forth the new concept of celebritization of society, the subject has largely remained at the level of sociology and has not been extended into the political science. This is where the upcoming research tries to fill th the gap of theory in the field of politics and to pave the way for further research on such a common phenomenon in today's politics, to identify the forces that shape the celebrityization of politics and elaborate on its indicators..To achieve this goal and by using the theory of celebrityization of society, the authors put forward the hypothesis that the forces that shape celebrityization include network governance, mediaization, and presidentialization of politics, which lead to the following indicators: politicization, informalization of politics, decline of parties. Politics and the emergence of new citizens and everyday makers. The method of collecting documentary and library information and the method of judging the data is based on referring to the first category sources and analyzing them to provide the documents needed in examining the hypothesis. Manuscript profile
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        28 - An analysis of the continuity of elements of ancient political writing in the Qajar
        soudabeh dastitork soheyla torabifarsani naser jadidi
        Although political works have been written in the field of politics and political reflection in Iran and Islam with the aim of recommending appropriate behavior in political life and influencing the political behavior of power-holders, they also address ethical and soci More
        Although political works have been written in the field of politics and political reflection in Iran and Islam with the aim of recommending appropriate behavior in political life and influencing the political behavior of power-holders, they also address ethical and social issues. . At the heart of the discussions of political scribes is the presentation of the framework of the ruling power, its maintenance and reform. The guidelines have based their interpretations and justifications on principles such as the coherence of religion and politics, justice, ethics and religion, the experiences of ancestors, and wisdom and wisdom. The purpose of the guidelines is to show how to "gain power" and "maintain power". Political guidelines address how the political system works and how factors affect the production and distribution of political power. The findings of this study showed that the main purpose of Qajar periodicals is to find practical solutions for the removal of the country and the slavery that they generally regard as deplorable. From this point of view, the Qajar era's instructions differ greatly from those of the predecessors. One of the reasons why the Qajar-era prophets have been included in the scripts is that many of them, like the texts of the ancients, are the first person in the country. The most important aspects of continuity in Qajar policy are topics such as justice, focus on the king's power, the law, the relation of the king and the slave (people), and the relation of religion and politics. Manuscript profile
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        29 - Youths and Escape Experience in Urban Spaces
        Fardin Alikhah
        In recent years’ urban sociologists and anthropologists have also focused on youth and urban public spaces. On the one hand, there are studies that have proceeded from a criminological point of view and on the other hand, researches that have considered concepts such as More
        In recent years’ urban sociologists and anthropologists have also focused on youth and urban public spaces. On the one hand, there are studies that have proceeded from a criminological point of view and on the other hand, researches that have considered concepts such as marginalization, exclusion or inclusion of social groups in urban spaces. They address issues such as exclusion by official institutions and youth resistance, and raises the question of how young people try to register their signatures on place by adopting strategies such as personalization of place and territorialization in the heart of public spaces. The present study is based on urban ethnography on the pedestrian-only zone of the northern Baradaran Muzaffar of Tehran. The main purpose of this research is to identify different layers’ marginalization strategies by official institutions and local community, which some urban researchers refer to as "place refinement", as well as different strategies of young people to cope, neutralize and resist marginalization. Ethnographic fieldwork shows that the Northern Baradaran Muzaffar pedestrian-only zone is a place for young people to escape the gaze of official institutions. The strategy of exclusion applied by the official institutions and the local community has not been successful and has led to the resistance among the youth. Manuscript profile
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        30 - Investigating the Role of Interpretation in Politics-Cultural Heritage Interaction in Terms of Developing Islamic Republic of Iran’s Cultural Tourism
        Mohammad reza salehi pour akbar pourfaraj Seyed Mojtaba Mahmodzadeh Ahmad golmohammadi
        The development of cultural tourism depends on the interaction of a wide variety of factors. On the other hand, considering the fact that the process of cultural tourism is influenced by Politics and that cultural heritage is regarded as a constructive source for cultur More
        The development of cultural tourism depends on the interaction of a wide variety of factors. On the other hand, considering the fact that the process of cultural tourism is influenced by Politics and that cultural heritage is regarded as a constructive source for cultural tourism, it could be argued that the success of cultural tourism is contingent upon the interaction of Politics and cultural heritage, between which interpretation can act as an intervening factor to establish such an interaction, playing different roles in this regard. This study, therefore, sought to investigate the functions of interpretation as a factor that establish an interaction between politics and cultural heritage and identify the status of such functions in this regard to help the IRI’s cultural tourism benefit from them. To this end, such potential functions were identified by reviewing the related literature and analyzing the qualified experts’ opinions as follows: recalling the spatial identity of historical sites, learning from the ancestors’ works and history, altering the politicians' attitudes towards cultural heritage, strengthening national identity, preserving the historical sites’ structure and spirit, bringing the stakeholders of historical sites closer to each other, fighting against racism and ethnocentrism, correcting historical misunderstandings, converging different cultures, and developing mutual understanding between politicians and the public. Moreover, the surveying phase of the study identified the aggregate opinions of experts concerning the priority of the aforementioned functions using the fuzzy Delphi method. The study’s results revealed that recalling the spatial identity of historical sites, strengthening national identity, and preserving the historical sites’ structure and spirit were those potential functions of interpretation in the interaction between politics and cultural tourism in which the experts had the highest consensus. Manuscript profile
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        31 - Financial Action Task Force (FATF) in the Global Economy and International Politics: Analysis of the Behavior Pattern of the FATF towards Iran
        Rahim Baizidi
        The Financial Action Task Force (FATF) was initially established to combat money laundering, and later objectives such as combating transnational organized crime, countering the financing of terrorism, and the proliferation of weapons of mass destruction were added to i More
        The Financial Action Task Force (FATF) was initially established to combat money laundering, and later objectives such as combating transnational organized crime, countering the financing of terrorism, and the proliferation of weapons of mass destruction were added to its mission. The activities of FATF are based on the 40 main recommendations of this institution, the interpretive texts of which are also attached to these recommendations. The basis for the legitimacy of the FATF recommendations is some UN conventions and resolutions. This institution gained more power, especially after the 9/11 terrorist attacks, to the point where it is considered one of the most important international regimes in the field of financial and banking standards. The main issue in this regard is the position of the FATF in the global economic system, international politics and also its behavior pattern towards Iran. In response to this question, it has been hypothesized that the FATF is part of the international banking and financial regime, which, by referring to international conventions and UN resolutions, has increased its international legitimacy and sought to It has expanded its supranational authority and influence in the fields of global economics and international politics. To address this question, we first examine the important international instruments in the field of combating money laundering that led to the formation of the FATF. Following is a trend study of the historical development of the FATF to use the descriptive-analytical method to examine the position of the Financial Action Task Force in the global economy and international politics. Finally, a comprehensive analysis of the FATF's exposure to Iran over the past two decades is presented. Manuscript profile
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        32 - Analysis of the Relationship between Sports Diplomacy and International Prestige of Countries; A case Study of Qatar Hosting the 2022 FIFA World Cup
        Hossein  Polvandeh Farzad  Rostami
        Modern sport has been dramatically internationalized and the strategic, conscious and purposeful use of sport by countries to create interaction, information and positive indexing and increase international credibility to increase activism and pursue foreign policy goal More
        Modern sport has been dramatically internationalized and the strategic, conscious and purposeful use of sport by countries to create interaction, information and positive indexing and increase international credibility to increase activism and pursue foreign policy goals can be attributed to related on sports diplomacy. Sport has a positive role as one of the tools in diplomacy and politics. Sports diplomacy has become a tool for governments to use to improve their positions and credibility. Therefore, it is important to address the issue that in addition to military or political power, there are other and less costly ways in which countries can achieve their goals. Qatar is one of these countries that, despite its special geographical location, is using this type of diplomacy to achieve its regional and international goals. In this regard, the main question of the forthcoming article was how sports diplomacy affects Qatar's international prestige. Using descriptive analytical method, it is hypothesized that Qatar has been able to host the 2022 FIFA World Cup through sports diplomacy, with four components: becoming an important regional player, an important opportunity for public diplomacy and power. Soft, participation in peace and security and attracting public opinion, play a serious role for itself and ultimately increase its international prestige and prestige. Manuscript profile