List of Articles Dignity.

• Open Access Article
  • Abstract Page
  • Full-Text
  
  1 - The explanation of the position of Human dignity right violator behavior in criminalization
  Fatemeh Masroor Mohammad Taqi  Fakhlae Hossein Naseri Moghaddam
  The accepted criteria of criminalization are different in legal systems because in the process of criminalization, we are not faced with one principle and criteria, but several criteria and principles in turn play a role in the criminalization process. Therefore, in jus More

  The accepted criteria of criminalization are different in legal systems because in the process of criminalization, we are not faced with one principle and criteria, but several criteria and principles in turn play a role in the criminalization process. Therefore, in justifying the criminalization of a behavior, several criteria may be considered by the legislator, such as preserving human dignity, protecting moral values, denying harm, preserving fundamental interests, establishing social order and implementing criminal justice, etc. Dignity is not only a religious value but also as a universal human value that is deeply emphasized in religious teachings including the Qur'an and in the world arena in the first half of the twentieth century with the issuance of the Declaration. Recognized by the Universal Declaration of Human Rights. Human dignity is the basis for the formation of two attitudes of morality and perfectionism on the basis of criminalization of legal systems. Dignity is not only a religious value but also a universal human value. In the view of morality, the violation of social values and in the view of perfectionism, in addition, the violation of moral values and damage to human personality and human character can also be criminalized, which can be done through legal requirements and guarantees of performance in politics. Criminal protection. Human dignity is one of the pervasive values of this world, which in the process of criminalization and criminal proceedings, also prevents unnecessary interference with criminal law, and in fact, by providing criteria and criteria such as the prohibition of cruel and disproportionate punishments as well as the prohibition of double punishment, torture And the instrumental use of human beings has limited the criminal rule of governments. In a dignity-based criminal policy, the interaction of human instinct with the rules of criminal policy is evident in all stages from the stage of criminalization to the execution of punishment and restoration of dignity. In the present article, while explaining the concept of human dignity and explaining its limits, an attempt is made to study the perspective on criminalization of behaviors that violate dignity, its principles and documents. Manuscript profile
• Open Access Article
  • Abstract Page
  • Full-Text
  
  2 - Differences of Ebn Arabi and Josef Murphy in the issue of miracle
  mohammad Ali vosooghian najafAbady Mohammad Amiri Ata mohammad  rad manesh
  Despite similarities between the views of Ebn Arabi and Josef Murphyregarding miracle, there are disagreement between them as well.Difference in existential table and effectiveness are among the maincauses of disagreement. Ebn Arabi bel More

  Despite similarities between the views of Ebn Arabi and Josef Murphyregarding miracle, there are disagreement between them as well.Difference in existential table and effectiveness are among the maincauses of disagreement. Ebn Arabi believes that dignity is specialized forsaints and miracle is specialized for prophets. However, Murphy thinksthere is no difference between dignity and miracle. He thinks that allhuman beings have a single soul, thus, such potential souls can beactualized in one form when the grounds are made. In this section, we aregoing to mention ten differences, most of which have their root in thetype of worldview, existential table, effectiveness and one’s definition ofa human.. Manuscript profile
• Open Access Article
  • Abstract Page
  • Full-Text
  
  3 - Anecdotes of dignities; From dignity-building to anti-dignity (Sources of elders' dignity up to the 9th lunar century)
  Mohammad Roodgar
  The main theme of most of Sufi's anecdotes is the virtues of elders. This means a huge amount of tazkira and mystical manaqibnameh and some other Sufi texts, all of which can be included under the title "Anecdotes of Dignities". Dignities anecdotes have always been the More

  The main theme of most of Sufi's anecdotes is the virtues of elders. This means a huge amount of tazkira and mystical manaqibnameh and some other Sufi texts, all of which can be included under the title "Anecdotes of Dignities". Dignities anecdotes have always been the stage of rejection and acceptance by different groups of its audience. Some people who believe in dignity have not only accepted these anecdotes, but have tried to forge several dignities in the same format for the sheikhs of Sufi. On the other hand, some deniers and those who don't believe in dignity not only are not satisfied with not accepting and denying from the heart, but also they have led the work to anti-dignity. Some contemporary researchers have also come out against dignity, or have questioned the realism of such anecdotes, or have set limits for it, for reasons such as the creation of dignity. In the midst of these dignifications and anti-dignity, how can we scientifically recognize the dignity of Owlia as a mystical phenomenon? In this article, after examining the motivation of dignitaries and denying dignitaries, it is clear in descriptive and analytical manner that supporters and opponents of dignity do not prevent us from not recognizing the dignities of the saints as mystical realities. The importance of the subject lies in the believability and realism of anecdotes of dignities, which include a large volume of literary and mystical heritage. Manuscript profile