• List of Articles دیگری

      • Open Access Article

        1 - A Critical Approach to compatibility of Bakthin’s Views with an Epic Work Like Shahnameh
        کاظم  دزفولیان
        Contemporary literary theorists have examined different literary genres from different standpoints. Among them Mhkail Bakhtin, a distinguished Russian literary critic, stands out from the rest. Highlighting his key concept of dialogism, Bakhtin among different literary More
        Contemporary literary theorists have examined different literary genres from different standpoints. Among them Mhkail Bakhtin, a distinguished Russian literary critic, stands out from the rest. Highlighting his key concept of dialogism, Bakhtin among different literary genres singles novel, especially Dostoyevsky’s novels as possessing dialogic or polyphonic quality where the voice of narrator isn’t dominant. In this article we aimed at examining compatibility of Ferdosi’s Shahnameh with Bakhtin’s views. Findings of the research show that some of the stories have dialogic and polyphonic quality. Manuscript profile
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        2 - The Dissolution of Panegyrist Identity in Praised Identity A Study Based on Panegyric Poems of Farrokhi in Ghaznavid Court
          Reza Zarrinkamar   Ahmad 
        In panegyric poem, as the panegyrist interest necessitates, the panegyrist identity fades away in the identity of the person who is praised. The panegyrist’s favor and disfavor are determined by the praised one’s, as “the other praised ones in shadow” are subject to the More
        In panegyric poem, as the panegyrist interest necessitates, the panegyrist identity fades away in the identity of the person who is praised. The panegyrist’s favor and disfavor are determined by the praised one’s, as “the other praised ones in shadow” are subject to the praise or blame under the influence of the will and wish of the main praised man. In this article the panegyrist and praised relationship, and dissolution of the panegyrist’s identity in the praised one’s is studied, and a historical sample is reviewed in this regard. One sample of the dissolution of the identity of panegyrist in the identity of the praised can be found during the long period that Farrokhi Sistani was in the Court of Ghaznavid during the rule of Sultan Mahmoud who could have lots of victories due to a very powerful army. During that period, Farrokhi praised not only the king but also “The others”, whose literary relationship with them was due to Sultan’s political will and wish. An example of this kind of relationship can be found in the way Farrokhi reacted to Ghaznavid cycle of ministers, which started by dismissal of the chancellor, Ahmad Hassan Meymandi, and substituting him with Hasanak, and again substituting Hasanak with Ahmad Hassan. In praising these “praised in shadow”, he does not have any personal choice or identity, and only speaks according to the “main praised” wills. Manuscript profile
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        3 - Encountering “Others” in Anvari's Invectives
        Reza Zarrinkamar  
        Encountering “others” is one of the humans’ basic issues in their social life while its quality and the quality of human life are directly related to each other. It involves selecting between violence and tolerance. Through studying the approach of one of the greatest p More
        Encountering “others” is one of the humans’ basic issues in their social life while its quality and the quality of human life are directly related to each other. It involves selecting between violence and tolerance. Through studying the approach of one of the greatest poets of Persian literature regarding this issue, this research tries to study how encountering “others” has been described in invectives as a genre in Persian literature. Anvari's invectives are among the most important resources for identifying his personality and viewpoint. Contrary to ode (Qasida) and Ghazal, the poet has more freedom of speech in invectives; thus, it is possible to learn more about the poet’s world and identity through studying this literary genre. studying the components of encountering “others” reveals the attitude of the poet and his discourse towards tolerance and violence. The results of this research indicate that Anvari encounters “others” in a violent way in his invectives, in a way that is far from tolerating or accepting “others”. Verbal violence will result in normalizing violence in social relations in encountering “others’ and pave the way for other types of violence like elimination and rejection. Manuscript profile
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        4 - A Non-totalitarian Idea of Human "Communality"
        مهدی  نصر
        The concept of "human communality" is the most neglected notion in the contemporary individualistic world. Interpreting some concepts of Heidegger's thought such as 'Being-with', 'community' and 'ekstasis', this essay intends to show that "communality" is one of the mai More
        The concept of "human communality" is the most neglected notion in the contemporary individualistic world. Interpreting some concepts of Heidegger's thought such as 'Being-with', 'community' and 'ekstasis', this essay intends to show that "communality" is one of the main structures of man regarded as Dasein. Although we confess that each of us has a singular and unique existence, this fact cannot be disregarded that "language" determines the totality of mankind. The fluid process of "communality" is "giving something a name". Giving names to the things by language is the action that puts together things in a world. The symmetry of this action also happens in politics as "communality"; in politics, people are located beside each other. But the concept of the political issue in the West suppresses the singularities and others and imposes the subjectivistic structures on western man. Therefore, the occident is unable to think about "communality". Manuscript profile
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        5 - Foundations and Application of “Otherness” for Social- political Order on the Thought of Richard Rorty
        Khalil Sardarnus Hosein Mohseni
        Tolerance and acceptation of “otherness”, is necessary for dynamism of socio-political order. Richard Rorty is one of the important post modern thinkers and philosophers that have had special attention to otherness concept in pragmatism with social utility. The aim of More
        Tolerance and acceptation of “otherness”, is necessary for dynamism of socio-political order. Richard Rorty is one of the important post modern thinkers and philosophers that have had special attention to otherness concept in pragmatism with social utility. The aim of this research is to explain of the foundation of otherness concept and its pragmatic utility in socio- political sphere. In this study, the main question is: principally, what is the relationship between otherness concept and socio-political order in Richard Rorty thought? The final finding of this study shows that: by crticism of meta- narratives and rejecting of general truth, Rorty believes to plural order by emphasis on otherness presence and its utility for socio-political order that has been partly done in western liberal democracies with main shortcomings and difficulties. By criticism of modernity thoughts and its meta narratives and rejection of Descartes’ Cogito on the impact of Emanuel Levinas, believes that attention to necessity of otherness, tolerance and responsibility are important than the concept of “self”. In the thought of Richard Rorty, otherness goes beyond of philosophical contexts and extend to cohesion and sympathy in ethics sphere and to neo-pragmatism democracy in the politics scope. Manuscript profile
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        6 - The relationship between the Lacanian subject and the formation of theories of the failure of the constitutional movement
        Mohammad Bagheri ali mokhtari Hamdallah akvani Sadegh  Haghighat
        Throughout history, numerous movements have been formed in various societies, and after almost all of them, thinkers have emerged who have judged the failure of that movement and theorized it. Therefore, this question arises as to why, despite the influence of movements More
        Throughout history, numerous movements have been formed in various societies, and after almost all of them, thinkers have emerged who have judged the failure of that movement and theorized it. Therefore, this question arises as to why, despite the influence of movements, the subject is persuaded to its failure? To find the answer, Jacques Lacan's psycho-socio-political theories, which have a post-structural background, have been used as a method. Also, the constitutional movement, as an example, has been chosen as a case study for applying Lacan theories. The possible answer to this question, based on Lacan theories, refers to the importance of the subject's desire and fantasy in human dynamism and movement. The research findings show that the subject's belief in failure is inevitable. But this belief is not related to reality but is rooted in the perpetual and ontological gap between the subject and the other. Manuscript profile
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        7 - Facing the Other: mouffe or Habermass
        Giti  Pourzaki
        Chantal Mouffe and Jürgen Habermas's thoughts, despite their very serious differences, are one of the most important sources of thought in the field of facing the other. This article tries to retrieve the ideas of these two thinkers about facing the other due to their w More
        Chantal Mouffe and Jürgen Habermas's thoughts, despite their very serious differences, are one of the most important sources of thought in the field of facing the other. This article tries to retrieve the ideas of these two thinkers about facing the other due to their weaknesses and shortcomings, and by their theoretical reconstruction, a more complete typology offers a variety of facing the other. Another purpose of this article is to show the strengths and weaknesses of each of these types to show which of them can be more justified and rational. Accordingly, the main question of the present article is what types of confrontation can there be with the other? And which type of confrontation is more rationally justified? The main hypothesis is that the types of encounters with the other can be summarized into 5 types: becoming another, another taboo, antagonism, agonism, and another reflective understanding. Another reflective understanding seems to be more rationally justified. The method of research will be a descriptive and critical analysis. Manuscript profile
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        8 - Political Psychoanalysis and Discourse:Traumatic Propositions and Hysterical Subjects in Neo-Reformist’s Discourse (2013-2019)
        Mahsima Sohrabi Mohammad Reza  Tajik Mansour Mirahmadi
        Psycho-analysis has been concentrated on the unconscious dimensions of political subjects. Accordingly, the main political discourse of each society is considered as the “Other” in corresponding with Lacan’s psychoanalysis that is considered as the “Other” which can cre More
        Psycho-analysis has been concentrated on the unconscious dimensions of political subjects. Accordingly, the main political discourse of each society is considered as the “Other” in corresponding with Lacan’s psychoanalysis that is considered as the “Other” which can create hysteric subjects due to traumatic propositions. In the other words, in the case of the existence of any divergence between the metaphorical space of the discourse as the “Other” with the concrete realities of the society, it will lead to the activation of its symptomatic aspect. In fact, such crisis is taken into consideration as the significant security penetration in pluralist societies under the classification of passive defense by virtue of triggering dynamic energy of the mass and their canalization by the external and aggressive counter-discourses. This condition can jeopardize the “National Security” in each society. The current survey by recognizing the prominence of this subject has focused its duty to anatomize and find out the traumatic statements in the Neo-Reformist’s discourse, in the course of 6 years (2013-2019) to scrutinize the reason for the formation of hysteric subjects. To do so, this research has examined the Neo-reformist's discourse based on Lacanian psycho-analysis school and Laclau and Mouffe’s Discourse analysis as its method. The results of this article demonstrated the conspicuous divergence between the metaphorical constellation of the Neo-reformist’s discourse in confrontation with the concrete realities of Iran’s society that terminated in transformation its statements into traumatic ones and hence, creation of hysteric subjects that displayed their protestation towards malfunction of this discourse within different reincarnating movements. Manuscript profile
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        9 - Recognition Theory in the Absence of "The Non-Western Other" (A Critical Encounter With Honneth’s Theory of Recognition)
        Azadeh Shabani Abbas Manoochehri Hossein Mesbahian Ehsan Shariati
        The purpose of this article is to answer the question of what is the position of the "non-western other" in the theory of "Axel Honet" and what are the aspects and coordinates of non-inclusion in Honet's theory of ethics.. Therefore, the first part of this article is de More
        The purpose of this article is to answer the question of what is the position of the "non-western other" in the theory of "Axel Honet" and what are the aspects and coordinates of non-inclusion in Honet's theory of ethics.. Therefore, the first part of this article is devoted to the explanation of the fundamentals of Axel Honte's theory of ethics. The second part of the article is devoted to criticisms that have entered into the whole theory of Haunt. The focus of this part is to shed light on things regarding the exploited class and the humiliated gender, as well as doubting the liberating ability of the theory of values and its abstraction from the structures of domination and power. But in the third part, which is the main topic of the article, the value science is examined in connection with the non-western other. Finally, we try to explain the predicament of the non-western other, which is fundamentally invisible. Manuscript profile
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        10 - Genealogical analysis of alienation Case study: The story of the cow by Gholam Hossein Saedi
        Roghayyeh Hashemi Gholamreza Pirouz mehdi khabbazikenari Hosein Hasanpour
        The phenomenon of alienation according to the contrast between tradition and modernity, especially in Pahlavi era should have a meaningful relationship with the quasi-modernity flow and other intellectual and political flows. As the coup occurred in 28 Mordad 1332 was More
        The phenomenon of alienation according to the contrast between tradition and modernity, especially in Pahlavi era should have a meaningful relationship with the quasi-modernity flow and other intellectual and political flows. As the coup occurred in 28 Mordad 1332 was the most important and effective political flow that caused despair and failure and alienation in the middle and intellectual strata of society. So, it seems necessary to address the works of Gholam Hossein Saedi as an intellectual who represents the levels and aspects of this phenomenon. Because his literature is the product of a space that belongs to the field of quasi-modernity in Iran. This article tries to analyze and explain the story of "Cow" by Saedi (Bill Mourners Collection) which is in the form of a metaphorical and symbolic story, on the basis of alienation concept, and show the adventure of being alienation of Iranian human while facing reality, and also the role of inverted ideology in creation of this phenomenon. The research in question, after explaining the phenomenon of alienation based on genealogy of this concept shows its historical evolution in the views of Hegel and Feuerbach and Marx and Forum, examines the story of "Cow" according to metaphors such as "power and ideology", "identity", "another one". During the analysis of the story, we came to the conclusion that there is a hidden philosophical-psychological-sociological theory in the construction of the work that is visible in the structure, space and character of the story. Creating problematic characters like Mashdi Hassan, represents the author search to show a symbolic world tied to theory. Manuscript profile
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        11 - A Comparative Study on the Concept of Other’s Subjectivity from the Perspective of Lacan and Levinas Focusing on the Educational Implications
        Ali  sattri Batoul Shahi Maryam  Esfahani
        The present study aims to investigate the concept of the other’s subjectivity from the perspective of Lacan and Levinas with emphasis on the moral subject and their educational implications. In order to achieve this goal, the analytical-comparative method has been used More
        The present study aims to investigate the concept of the other’s subjectivity from the perspective of Lacan and Levinas with emphasis on the moral subject and their educational implications. In order to achieve this goal, the analytical-comparative method has been used and the results of the research indicate that in Lacan's belief, the innate human tendency to dialogue and recreation of discourse forms in linguistic structures, paves the ground for the acceptance of the other. Criticizing the sameness view in the traditional ethics that emphasizes absolute good and the great other, he points out the symptom of reduced others in the moral system and mentions the superiority of other-oriented ethics. Levinas also condemns the reduction of otherness to the "same" matter and in the priority of ethics over philosophy, he talks of an other-oriented and responsible ethics. Some implications can be obtained from the other’s subjectivity for the educational system, in the realms of curriculum, teaching method, and teacher-student relationship. The ideal educational system from Lacan's point of view, based on the two concepts of the Ego-ideal and the Super- ego, arises from a social and moral subject according to which moral subjectivity requires interaction and social action between teachers and students particularly in the realm of curriculum. According to Levinas, the ideal educational system is achieved in the face-to-face relationship between the student and the teacher, and having the focus on the otherness of the student, it requires a curriculum focusing on the marginalized persons. A combination of Lacan's and Levinas's approach in highlighting the relationship between "I" and "the other" leads to the notion of "moral subjectivity". Manuscript profile