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      • Open Access Article

        1 - Mediation species (RPG) Ahl al-Bayt (PBUH) in the knowledge of God
           
        How to obtain human knowledge of God is always a concern of philosophers and scientists, and there are different views about it; Islamic traditions for the Ahl al-Bayt (PBUH) in the knowledge of God have placed a very high status key so that the knowledge of God exclusi More
        How to obtain human knowledge of God is always a concern of philosophers and scientists, and there are different views about it; Islamic traditions for the Ahl al-Bayt (PBUH) in the knowledge of God have placed a very high status key so that the knowledge of God exclusively in some traditions through inmate has been introduced. By the Ahl al-Bayt (PBUH) who, in a sense, existential mood and on the other hand due to unique features and their own place in the universe are connected to God can help us in the pursuit of knowledge and the quality of and the seeking to lead it. In this article clarifies the role of intermediary Ahl al-Bayt (as) in the knowledge of God and the need for such intermediaries have confirmed that support the rational and traditional Furthermore, their developmental role and legislation in different kinds of knowledge creation in the image. Explaining the rational and intuitive knowledge of God in the form of legislative Besides being captured, and his love for developmental role of provinces and their role in the knowledge of God. Based on how to obtain the knowledge of God by Ahlbyt based on Islamic sources such narratives can be Tbyyyn and analyzed Manuscript profile
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        2 - Investigating the characteristics of perfect human being in Masnavi Asrar al-shuhood of Asiri Lahiji
        Mandana ,  Dehghan, samera rostami seyed mohsen sajedirad
        The perfect man is one of the most important and common terms in mystical texts. Secrets of Martyrdom is the name of the mystical work of Sheikh Mohammad Asiri Lahiji, a mystic of the ninth century AH, which deals with mystical themes and concepts of the perfect man. Th More
        The perfect man is one of the most important and common terms in mystical texts. Secrets of Martyrdom is the name of the mystical work of Sheikh Mohammad Asiri Lahiji, a mystic of the ninth century AH, which deals with mystical themes and concepts of the perfect man. The aim of this study is to identify the perfect human being in the above work, by descriptive-analytical method; First, he has examined the relationship of the perfect man with God Almighty, then his relationship with the universe, as well as the issue of the mission and guardianship of the perfect man. The results of this research show that in the mystical views of Sheikh Mohammad Lahiji, the perfect human being is the manifestation of the manifestation of the essence of the Supreme Being, who has achieved the understanding of existential unity by removing the stain of non-existent and virtual determinations, and has walked the path to God. According to Lahiji, the perfect man in the transcendent vision of existential unity has become worthy of the divine caliphate in the world. Leadership and guardianship over creatures is unique to him. Lahiji in the secrets of intuition, referring to the signs, considers the guidance and guardianship of the people to be the responsibility of a perfect man, whose path is the straight path and God has adorned him with a good creation. In fact, Lahiji means that the perfect man is the face of the Supreme Being in the material world. Manuscript profile
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        3 - Comparative study and analysis of the perfect man In the thought of Sheikh Mahmoud Shabestari and Abdul Rahman Jami
        Samaneh  Sotoudeh Kheirabadi Samira  Rostami Mohammad Ali  Atash Soda
        The word human is one of the categories that has always been studied and explored in religions, schools and human knowledge. In the present study, the perfect human being and his existential values in Golshan Razn Masnavi of Sheikh Mahmoud Shabestari and the Golden Dyna More
        The word human is one of the categories that has always been studied and explored in religions, schools and human knowledge. In the present study, the perfect human being and his existential values in Golshan Razn Masnavi of Sheikh Mahmoud Shabestari and the Golden Dynasty of Abdolrahman Jami are studied and compared descriptively-analytically. Since both poets are influenced by theoretical mysticism and the views of Mohi al-Din Ibn Arabi, in fact, these works are discussed from the perspective of theoretical mysticism, which is the product of Ibn Arabi's thoughts. In theoretical mysticism, the main purpose of creating the universe is the perfect man, and the perfect man is the place of all the designs of the divine names, and in fact the universe was created because of him. The results show that there are many similarities in the above topics, including the themes of Muhammadan truth, the attribution of the perfect man to the attributes of the Almighty, the unity of existence, rank and status of the perfect man in the mystical ideas of Golshan Raz in the eighth century and the Golden Dynasty. It is found in the ninth century AH. Manuscript profile
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        4 - تأثیرپذیری اقبال لاهوری از مولوی در ترسیم چهرۀ انسان کامل
        سیدعلی کرامتی مقدم
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        5 - Rational reasoning and presuppositions of the Infallibles (AS) through guidance
        Mohammad Javad  Gharehkhani Esmaeil  Darabkolohi mohamad esmaeil said hashemi
        There is no doubt that the Imams (AS) was perfect human beings and they were responsible for guiding other human beings. The guidance of human beings by the infallibles (AS) requires appropriate tools such as the use of logical arguments and reasoning. In addition to ha More
        There is no doubt that the Imams (AS) was perfect human beings and they were responsible for guiding other human beings. The guidance of human beings by the infallibles (AS) requires appropriate tools such as the use of logical arguments and reasoning. In addition to having human ability and observing the normal prerequisites in communication, the Infallibles (AS) has made arguments. It is obtained from the statements of the Infallibles (AS) in the context of human guidance that they have used reasoning; the existing arguments by the Infallibles (AS) indicate the acceptance of the prerequisites of the argument. There is no doubt that the Imams (AS) was perfect human beings and they were responsible for guiding other human beings. The evolved movement in man, which has given him intellect and the power of evidence by the Creator, as well as the inadequacy of man's special knowledge in the realization of this movement, has documented and exploited the infallibles according to the laws of logic. In addition to introducing human epistemological sources (sense and intellect) in this study, human possession of the power of reason and thought and also insufficient knowledge of this power has been examined due to limitations and the occurrence of mistakes in it. Accordingly, the Infallible Prophet (AS) has accepted the authority of human thought and does not consider it complete and flawless, and on the other hand, he does not consider it completely wrong. Therefore, the Infallible Prophet (AS) has used rational reasoning to guide and induce his message to human beings. Finally, the realization of human guidance and perfection is not possible without the help of divine guides, Infallible (AS) according to this context, has used argument and reasoning in pursuing his guiding goals in dealing with human beings according to the intellect. Manuscript profile
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        6 - Necessity of Social Life and Man’s Need to Religion in Mullā Ṣadrā and Ibn Miskawayh
        Naser Mohamadi Gholamhossen Khedri Khalil Mollajavadi
        The present paper investigates the necessity of the development of social life in the view of Mullā Ṣadrā and Ibn Miskawayh in the domain of religion’s response to human needs following a comparative approach. Mullā Ṣadrā believes that the necessity of fulfilling human More
        The present paper investigates the necessity of the development of social life in the view of Mullā Ṣadrā and Ibn Miskawayh in the domain of religion’s response to human needs following a comparative approach. Mullā Ṣadrā believes that the necessity of fulfilling human needs warrants the existence of law and Shar‘ as well as an individual as a prophet. Following a philosophical approach, he explains that the concept of human species is realized in their “collective identity” outside their mind and in their social schematism. Ibn Miskawayh’s standpoint, which is worth more deliberation and is perhaps unique, indicates that man’s main need for collective life is due to the necessity of responding to their intrinsic need for mutual “love and affection”, while he refers to satisfying material needs at a later level. In his view, love provides the basis for life and formation of human collective society. Mullā Ṣadrā’s view enjoys a rational and philosophical essence, whereas Ibn Miskawayh’s explanation is merely based on the presence of love and affection among human beings. However, both thinkers acknowledge that the revealed religious theorems can respond to all human worldly and other-worldly needs. Nevertheless, none of them directly and clearly emphasizes the necessity of the purification of the soul for the prophet and the divine perfect Man. Manuscript profile
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        7 - A Study of the Principles of Sadrian Philosophy in Imām Khomeinī’s Lifestyle
        Sayyed Hamed Onvani Vahideh  Fakhar Noghani Sayyed Hossain Sayyed Mosavi Sayyed Mortaza  Hosseini Shahrudi
        Political lifestyle refers to the particular method of encountering the most important duties of the realm of political life that develops in order to achieve political purposes. Given the important role of ontological principles in constructive approaches to lifestyle, More
        Political lifestyle refers to the particular method of encountering the most important duties of the realm of political life that develops in order to achieve political purposes. Given the important role of ontological principles in constructive approaches to lifestyle, their analysis in the political lifestyle of Imām Khomeinī, as an individual with his own style, seems necessary. Accordingly, this paper is intended to investigate the effects of the principles of the Transcendent Philosophy in relation to the principiality of existence, goodness of existence, unity of being and plurality in its manifestation, simplicity of existence, and the place of perfect Man in the levels of being based on Imām Khomeinī’s political lifestyle. An analytic library study of the publications on Imām Khomeinī’s life and character indicates that commitment to the principles of Sadrian philosophy played a significant role in the development and consolidation of his political lifestyle. Moreover, given the gradation at three levels of the “political lifestyle of the perfect Man”, “the political lifestyle of the divine leaders influenced by the perfect Man”, “the lifestyle of people who follow the political life of divine leaders”, Imām Khomeinī, as a figure believing in the truth of the perfect Man, managed to have the support and trust of a huge number of people through insisting on providing for the conditions required for people’s access to the perfect Man’s lifestyle in order to attain a new style of transcendent political life. Manuscript profile
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        8 - Examining the moral and intellectual characteristics of the perfect man in the works of certain Attar
        Shahrokh Hekmat
        The search for the perfect man and following him has always been the human aspiration throughout history. Attar always thinks of human perfection by establishing divine prophets and believes that access to the world of science, knowledge and truth is possible only by ar More
        The search for the perfect man and following him has always been the human aspiration throughout history. Attar always thinks of human perfection by establishing divine prophets and believes that access to the world of science, knowledge and truth is possible only by arresting a perfect human being. Attar, a famous poet of the seventh century, is a heartbroken old man who, with divine loves to walk the path of truth, has lit the light of the Shari'a and placed it in the way of the Taliban of truth, to seek the seven valleys of mysticism from desire to poverty and destruction. Go home. He always thinks of human perfection and in all his works he raises the issue of a perfect human being. Sheikh Attar is a great poet and mystic who has both theoretical and practical mysticism and has established a connection between them and has expressed many moral points carefully, which may have acted as a moral teacher in his works in this regard. Is. Using the method of allegory, he has been able to reveal both mystical issues and moral points derived from Quranic culture and religious orders. This article intends to express Attar Neyshabouri's attitude and thought about the moral and intellectual characteristics of a perfect human being and how to go through the stages of perfection in Attar's certain works through a descriptive-analytical method. Manuscript profile