List of Articles Sharia

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  1 - Pluralist Democracy in Shariati's Point of view
  Ahmad  مجيد سفري دوغایی
  With explaining his view in regard to nature and role of human in social processes particularly democracy, and offering evidences of shariati’s Collections and with describing democracy theories particularly Pluralistic democracy, and finally comparing and corresponding More

  With explaining his view in regard to nature and role of human in social processes particularly democracy, and offering evidences of shariati’s Collections and with describing democracy theories particularly Pluralistic democracy, and finally comparing and corresponding them with together, this paper revealed that shariati not only have not any disagreement about democracy, but also find temporary the committed democracy and convinced to Pluralistic democracy. Manuscript profile
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  2 - Ali Shariati, the Islamic Renaissance and Freedom from degeneration
  amir roshan محسن  شفیعی سیف آبادی
  Since the Iranian confrontation with the West and realizing their decline, “Who we are” were of Iranian intellectuals’ main concerns. After this, the questions such as "who we are? And “how we should be” were raised. To answer these questions, Shariati as an Iranian int More

  Since the Iranian confrontation with the West and realizing their decline, “Who we are” were of Iranian intellectuals’ main concerns. After this, the questions such as "who we are? And “how we should be” were raised. To answer these questions, Shariati as an Iranian intellectuals with Islamic obsessions, tried to formulate solution for emancipation of decline and going toward progress. According to him, capitalism, imperialism and religious diversion and subjectivism, were considered as the main causes of decline of Iran and the Muslim world and only via returning to the self and the formation of Renaissance and an especially Islamic renaissance that the advancement and perfection can be achieved. Therefore, the main aim in this paper is the analysis of the concept of Islamic Renaissance and the emancipation of the decline in votes of Ali Shariati’s views. Manuscript profile
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  3 - The Components of Political Thought of The Herat School in The Thought System of Maulana Abdul Rahman Jami
  Mohammad dawood Erfan Seyed Hossein  Athari Ruhollah  Islami Mahdi Najafzade
  Mehdi Najafzadeh**** Herat was formerly one of the important centers of Islamic thought and power withinthe Khorasan school. This city has been the place of emergence of great scientists and thinkers throughout the history. During the period of Timurids (14th century C More

  Mehdi Najafzadeh**** Herat was formerly one of the important centers of Islamic thought and power withinthe Khorasan school. This city has been the place of emergence of great scientists and thinkers throughout the history. During the period of Timurids (14th century C.E.), connection of thought and power eventually led to the emergence of the political school of Herat. Abdur Rahman Jami, as the leader of this school, played an undeniable role in the growth and excellence of Herat's political school. Jami was an intellectual mentor who made the interaction of mysticism and politics possible for the first time in the history of Islam. The Timurid power system and court was soon influenced by Jami's thought and crystallized in the behavior and actions of political agents in the context of the society .This article seeks to answer the question of what constituted Jami's political thought that helped shape the political school of Herat? This article, with the goal-legitimacy framework of "John Murrow" and Quentin Skinner's interpretive hermeneutic method, aims to examine the most important concepts produced by Jami's thought thatentered into the political system of his era by him and his students. Manuscript profile
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  4 - Jurisprudential investigation of the mystical theory of Shari'ah, Tariqat, Truth and Sama in the school of mystics and mystics
  Maryam Sayahi hormoz asadikohbad Masoud Pakdel
  In this research, he investigated the jurisprudence of Shariat, Tariqat, Truth and Sama in the Sufi school from the perspective of Imamiyya jurists. In fact, this research is about one of the basic issues of Islamic mysticism and Sufism, that is, Sharia, Tariqat, Truth More

  In this research, he investigated the jurisprudence of Shariat, Tariqat, Truth and Sama in the Sufi school from the perspective of Imamiyya jurists. In fact, this research is about one of the basic issues of Islamic mysticism and Sufism, that is, Sharia, Tariqat, Truth and Sama. Sharia is considered to be orders and commands sent by the Lord to guide the servants. Tariqat has also been defined by the special way and method of the seekers, which includes conditions and officials, and the mystics consider the truth to be the last abode of guidance, which is difficult to describe. Most of the mystics consider this stage with astonishment. In this research, we seek to understand the nature and relevance of the jurisprudential examination of Sharia, Tariqat, Truth and Sama in the school of mystics and Sufis from the perspective of Imamiyya jurists. The words Shariat, Tariqat, Truth and Sama have a long history in Islamic mysticism and Sufism. But the important point here is that the mystics of different schools expressed different opinions in this regard. Some of them consider the sharia necessary only in the initial stages of conduct and consider a mystic who reaches the truth as not needing to follow the rites of the sharia, but some believe that performing the outward affairs of the sharia is never a burden on a person, even if the mystic reaches the stage of truth. has arrived. Manuscript profile
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  5 - Functions of the principle of dignity in criminal policies in the light of religious teachings
  mohammad mirzaei Fatemeh  Azimi
  Since human dignity is considered as a right or a set of inalienable and transferable rights, which has many potentials and fields of development and legislation in rule-making or compiling basic principles in the field of management and it is crime control or criminal More

  Since human dignity is considered as a right or a set of inalienable and transferable rights, which has many potentials and fields of development and legislation in rule-making or compiling basic principles in the field of management and it is crime control or criminal policy, so it is considered to be able to play a constructive and effective role in the field of macro and strategic criminal policies in an extra-legal way. In the religious teachings of Islam, human dignity is not based on a contractual and creditable matter, but on the basis of an ontological, ethical and original matter, which originates from the essence of human creation and a subject of development based on divine decrees and in the legislative dimension. It is justified. Now the question is, with all these capacities, how can this issue be given a practical aspect in a religious government, in the context of criminal policies and in the field of crime management and control? In other words, what is the place and functions of dignity-orientation in criminal and criminal policies? In other words, what is the place and functions of dignity-orientation in criminal and criminal policies? The findings of this article, prepared with descriptive and analytical methods, state that the preservation of human dignity, which has a moral origin on the one hand, and is also the creator of many moral works, has the ability to be the most important pillar of criminal policies. To be known in the general sense and criminal policies in the special sense. Since this principle is the justification factor and existential basis for many criminal and moral institutions and mechanisms in the criminal justice system, such as the principle of equality, proportionality, amnesty, acquittal, equality of arms, caution, and so on, with redefinition The function of the rule of dignity, which this article examines, can change the macro and strategic policies of penal and criminal. Manuscript profile