• List of Articles فرقه

      • Open Access Article

        1 - Editor's Note
        Hossein  Kalbasi Ashtari
        History of philosophy The Books of Sects and Creeds Biography
        History of philosophy The Books of Sects and Creeds Biography Manuscript profile
      • Open Access Article

        2 - A study of Islamic and non-Islamic sects from the second to the fifth century
        Mehran Asadinejad Jalil  PourHasan Darabi Abbas  Ashuri Nejad
        The present article examines Islamic and non-Islamic sects from the second to the fifth century and examines the results and influence of these sects from the second to the fifth century. Sectarianism means attitudes and actions that are characterized by extremism or l More
        The present article examines Islamic and non-Islamic sects from the second to the fifth century and examines the results and influence of these sects from the second to the fifth century. Sectarianism means attitudes and actions that are characterized by extremism or laziness and, as a result, separation from the official policy of the party and political group. The purpose of this study is to study Islamic and non-Islamic sects from the second to the fifth century. The Abbasid or Abbasid Caliphate was the third Islamic caliphate to come to power after the rise of Muhammad. This caliphate was founded by the descendants of the uncle of the Prophet of Islam, Abbas bin Abdulmutallab, which is why it became known as the Abbasid caliphate. In this study, Islamic and non-Islamic sects from the second to the fifth century were studied. The criterion of any sect being Islamic is the acceptance of Islam as a religion. Esoteric and just beliefs are also criteria for selecting non-Islamic sects. Manuscript profile
      • Open Access Article

        3 - Examining the role of emerging religious movements in creating spiritual challenges in Iranian society
        mansour dayani SayyedHossain Vaezi akbar goli.malekabadi
        <p>Due to his truth-seeking nature, man has made a huge effort to convince himself of knowledge, which is the result of these four knowledges: science, art, philosophy and mysticism. Among these teachings, mysticism is considered one of the most popular teachings. An ac More
        <p>Due to his truth-seeking nature, man has made a huge effort to convince himself of knowledge, which is the result of these four knowledges: science, art, philosophy and mysticism. Among these teachings, mysticism is considered one of the most popular teachings. An achievement that some people have considered as a way to achieve the truth of a promise, another as an excuse to achieve their goals. The purpose of this article is to examine the role of human knowledge under the title of emerging spiritualities in creating temporary and spiritual challenges in society. This research, which was carried out by descriptive analytical method and using library resources, seeks to briefly introduce, express the goals and objectives of emerging spiritualities and explain the danger of such pseudo-mystics for the Taliban of true mysticism. mysticisms that have targeted the real power components of society. Also, this article has paid attention to the introduction of true mysticism and the place of man. It must be said that presenting the correct understanding of true knowledge prevents the mystics and apparent mystics from being able to attack the tent of divine knowledge and its Taliban with the white flag of mystical deception, and place their non-mystics instead of mystics in the hearts and minds of the unacquainted Taliban. The results of the research show that behind the curtain of newly emerging religious movements in Iranian society, there are unlucky intentions, the promoters of these spiritualities are unwarranted and deceitful people, destroying beliefs, promoting corruption instead of mysticism, legitimizing corruption and disobedience instead of spirituality are among the actions that the supporters of these movements in They follow between disciples and society.</p> Manuscript profile
      • Open Access Article

        4 - Comparative study of rationalism in Mu'tazila and New Mu'tazila thought
        zeinab shafavi Aziz  Javan pour Heravi Tavakkol Kohi Beigloo
        <p>Mu'tazila are a group of Islamic theologians who fully believe in the originality of reason and consider theoretical reason to rule over revealed teachings. This principle has had effects on the whole intellectual system and their religious beliefs and has given a sp More
        <p>Mu'tazila are a group of Islamic theologians who fully believe in the originality of reason and consider theoretical reason to rule over revealed teachings. This principle has had effects on the whole intellectual system and their religious beliefs and has given a special understanding of monotheism and divine justice. The New Mu'tazila movement is one of the most important theological movements in the Islamic world. This movement finds its origin in the opinions of the old Mu'tazilies and seeks to renew the epistemological foundation of Islam. This group considers reason to be sacred and they believe that reason has limitations and man needs revelation to understand the truths of the world. These two schools of thought have many intellectual commonalities and differences, which justifies the necessity of applying the concept of rationalism; Therefore, this research is trying to compare the Mu'tazila and New Mu'tazila intellectual approaches using the descriptive-analytical method and show their intellectual similarities and differences. The findings of the research show that Mu'tazila and Neo-Mu'tazila generally have similarities in philosophising, the five principles, monotheism and justice, promise and promise, and status between al-Mazlatin and the well-known and forbidding evil, the accidental nature of the Qur'an, beauty and ugliness, but in concepts such as the type of rationalism, mechanism Rationalism and some rational foundations have distinctions.</p> Manuscript profile