شیطان

Open Access Article

1 - Recognizing mystical and demonic states according to "Teresaof Avila" and "JalālaldīnRūmī"
Bakhshali Ghanbari

Human inner can have three states; psychological, mystical and satanic states. Cognition of these states, especially mystical and satanic states has been one of the important topics of mystical epistemology, and the mystics themselves have been awared in this matter. Te More

Human inner can have three states; psychological, mystical and satanic states. Cognition of these states, especially mystical and satanic states has been one of the important topics of mystical epistemology, and the mystics themselves have been awared in this matter. Teresaof Avila (1515-1582 AD) and JalālaldīnRūmī (604-672 AH) have more or less dealt with this matter in their works. Extracting and comparing the opinions of these two mystics can help more in recognition of the true and false mystical states.The study of this issue showed that both mystics consider the God as the main source of the true mystical state and the devil and the illusion of man as the source of false stateandemerge the consolations to human beings can be given withthemysticalstates; which are also divided into two categories: mystical and satanic. Apparently Teresa and Rumi both believe that genuine status can be realize to the future, but the false states remain in the realm of mental or expressive matters. Teresa's speeches are more precise and slight than Rumi in this feild.Both mystics suggest personal testing in some cases to distinguish true states from false states; That is, until the person himself hasn’t spent through such states, he can not recognize other cases.In this feild, Rumi mentions the authenticity recognition of a mystical state through another mystical state, which is similar to Teresa’s idea. According to both mystics, real statefrees the human from the captivity of the world, whereas the false statecaptureshuman into the world and carnal desires. Enjoying the criterions of the lack clarity of inductions, false, (locution) and their similarity to the dream, the availability of false state and far from the availability of mystical states and the possibility of verifying them in prayer and supplication can help in recognizing these states. Unexpected, the non-attribution of pure states to oneself and turning one's attention to God, reinforcing morality and religiosity are the indicators of mystical states. Manuscript profile

Open Access Article

2 - Mo'lana's self-antagonism in Mathnawi
reza Haidari Nori

Human as most honorable world's creature and God's successor, has been involved in constraint & limitation of material world. He by his God's questing's nature and perfection character is going to attribute to Holy God's qualification to be able to progress in the path More

Human as most honorable world's creature and God's successor, has been involved in constraint & limitation of material world. He by his God's questing's nature and perfection character is going to attribute to Holy God's qualification to be able to progress in the path of reformation and refinement oneself to achieve the position of proximity and connecting to real cherished. Realization this superior goal, it is needed to avoid of engagement to material world and separation of following one self's questing. One of the doctrine that leads human to this goal, from disconnecting phase form determinations world to inexistence in Allah's phase, is mysticism and theosophy's doctrine, and Mo'lana is one of the mystics that explained and expanded the etiquettes and techniques of conducting to God in whole Mathnawi. He thinks that the most important factor and prevent access to absolute perfection and universal truth is sensuality and struggle with self – that it's quality discussed in this paper – cognizing as a key to excellency of spirit and living soul, and the condition of promoting the wayfarer to God's path from the material world to self-trusted phase, is mystic inexistence it means Self-annihilation. Manuscript profile

Open Access Article

3 - Fakhr al-Din al-Razi on the Role of Satan in Occurrence of Moral Evil
Akram Salehi رضا اکبری

According to al-Razi, Satan contributes to the occurrence of moral evil by appealing to temptation (which is reified as void promises, magic, embellishment, etc.). He contends that at times, Satan represents himself as a human being, and at others communicates directly More

According to al-Razi, Satan contributes to the occurrence of moral evil by appealing to temptation (which is reified as void promises, magic, embellishment, etc.). He contends that at times, Satan represents himself as a human being, and at others communicates directly with intrinsic forces (especially estimation and imagination) and inspires satanic thoughts to individuals by temptation. Satanic thoughts result in individuals' heedlessness and by causing epistemic inversion, deviates the will from the right path. He believes that acquiescence in the Satanic thoughts results from damage to reason, poorness of memory, the appeal to lust and wrath forces, etc. and the appeal to God, wisdom, worship, angels’ help, etc. prevents people from acquiescence in such thoughts. In this article, we aim at finding a new solution to the contemporary problem of evil through the works of al-Razi. We have used the hermeneutical method for extraction of al-Razi’s ideas and the analytical method for the reconstruction of his solution to the problem of evil. Manuscript profile

Open Access Article

4 - Satan's suspicious (From the point of view of theology)
masoumeh saeid

One of the questions raised in the field of belief and based on some theological differences is why God created Satan and gave him a long life to mislead all human beings until the Day of Judgment and if there was no world without evil It was better. This suspicion has More

One of the questions raised in the field of belief and based on some theological differences is why God created Satan and gave him a long life to mislead all human beings until the Day of Judgment and if there was no world without evil It was better. This suspicion has been raised by the devil himself in a hypothetical debate with angels. We examine it with a descriptive-analytical approach. The answer to this question is to speak of Satan's existence and its existential benefits to man and the material world and the benefits of evil and hardship in life. Also, the reason for giving the devil time off may be to the devil himself and increase his sins Or the reason for this is the emergence of more divine power for all human beings over time and the promotion of human status in the shadow of divine will and test. And what is certain is that all of this can be put together and does not contradict each other. Manuscript profile

Open Access Article

5 - with an Emphasis on the Discourse of Satan in the Quran
mohammad hosein shir afkan ali reza ghaemi nia

Mankind craves for perfection and in order for his growth, he needs to identify obstacles facing in his path. One of the main obstacles on his path which keeps him aloof from Allah is Satan. Hence, identifying and recognizing Satan as a great barrier which prevents him More

Mankind craves for perfection and in order for his growth, he needs to identify obstacles facing in his path. One of the main obstacles on his path which keeps him aloof from Allah is Satan. Hence, identifying and recognizing Satan as a great barrier which prevents him from reaching a defined objective is necessary. In the Holy Quran there are many conversations, including those suggested by Satan. Mentioning Satan’s dialogues in the Quran demonstrates the importance of this matter in the sight of Allah. In this paper, verses containing the words of Satan are investigated and analyzed based on cognitive conceptualization in order to explain and recognize the reality of Satan’s words in the Quran and the way they make sense in this group of verses. It considers Satan’s words in five categories, of Satan’s superiority, asking for respite, dominance, seeking good and Satan’s promise, the mind can make a good concept of these matters and is ready to analyze them. In conclusion, it can be said that Satan’s mental space stands against the divine mental space and the followers of each have tendency toward the mental space in accordance with their capacity and thoughts. Manuscript profile

Open Access Article

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سید علی اصغر موسوی اطهر

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سید علی اصغر موسوی اطهر

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