• List of Articles تناسخ

      • Open Access Article

        1 - Reaincarnation according to Sadra
        Hamid Rezania Mohammad Hassan Motie
        The hope of eternal life have caused people of different beliefs in life after death found that reincarnation is one of them, The idea that chronic long been discussed by proponents and its opponents. Although the idea of reincarnation in Islam and Shi'ism, especially i More
        The hope of eternal life have caused people of different beliefs in life after death found that reincarnation is one of them, The idea that chronic long been discussed by proponents and its opponents. Although the idea of reincarnation in Islam and Shi'ism, especially in the area of Infallible Imams (P) has been canceled.But intellectuals and thinkers of the school of thought that is not in the open field as the founder of the school of Mulla Sadra's Transcendent Philosophy is one of them.In this article, we review the history of this human attitude, and expression of its divisions, the eyes and opinions Jkym philosopher and expert on the subject has also been discussed briefly, he has created tremendous interpretive category as far as Mulla Sadra can be comprehensive and complete this Abhas be considered.However, although traditional and practical nullity of reincarnation seems immutable, but about the impossibility of reason and effect of this theory remains room for debate Manuscript profile
      • Open Access Article

        2 - The Impact of the Theory of Trans-Substantial Motion on Mulla Sadra’s Kalami Thought
        Mehdi  Ganjvar Majid  Sadeqi Hassanabadi Mohammad Bidhendi Furugh al-Sadat  Rahimpoor
        One of the most important ontological innovations of Mulla Sadra which exercised a huge influence over his philosophical and kalami thoughts was the theory of the trans-substantial motion. His magnificent discovery in this field demonstrated restlessness in the substanc More
        One of the most important ontological innovations of Mulla Sadra which exercised a huge influence over his philosophical and kalami thoughts was the theory of the trans-substantial motion. His magnificent discovery in this field demonstrated restlessness in the substance of the world and human beings and proved the existence of continuous motion and change in the essence of all material existents. This was a view which the majority of pre-Sadrian philosophers considered to be irrational and impossible. The extent of the influence of this theory is so vast that, even after some centuries of research, there is still some room for further study regarding its various dimensions. However, what has been discussed and written concerning the outcomes of the trans-substantial motion so far are generally limited to ontological and philosophical results, and little research has been carried out regarding the effects and uses of this theory in the kalami-religious field. Accordingly, following an analytic and qualitative method, after posing the problem meticulously and explaining this theory, the writers have examined the data related to the influence of this theory on Mulla Sadra’s kalami thoughts while emphasizing the innovative nature of the theory of the trans-substantial motion. Hence, the findings of this research are based on inference and focus on explaining the most important kalami and religious concomitants of the trans-substantial motion. These findings include the knowledge of God, description of the eternal dependence of created beings on God, demonstration of the temporal origination of the world, intellectual explanation of corporeal resurrection, philosophical justification of the doctrine of the embodiments of deeds, falsity of the notion of transmigration, innovative explanation of the nature of death, and clarifying the universality of revivification. Manuscript profile
      • Open Access Article

        3 - Trans-Substantial Motion of the Soul and its Consequences in the Sadrian Study of the Soul
        Rouhollah  Souri Hamed  Komijani
        The soul goes through elemental, natural, mineral, vegetative, animal (Ideal immateriality), and rational (intellectual immateriality) stages in the cradle of its fluid existence. Therefore, the soul’s belonging to the body is a part of its identity and, thus, it can be More
        The soul goes through elemental, natural, mineral, vegetative, animal (Ideal immateriality), and rational (intellectual immateriality) stages in the cradle of its fluid existence. Therefore, the soul’s belonging to the body is a part of its identity and, thus, it can be said that the soul is a material-immaterial substance. Given the existential fluidity of the soul, Mullā Ṣadrā has reinterpreted its various characteristics. Accordingly, the soul’s faculties are levels of its continuous truth that flourish one after each other. Moreover, natural death is the result of the soul’s ontological gradedness and losing interest in elemental body. At some stages of this ontological becoming, the soul attains immateriality and, hence, its survival after death become necessary. Because gradedness and, as a result, attaining immateriality are essential to the soul, its incarnation and return to elemental body is unjustifiable. Therefore, after death, the soul begins its purgatorial life in an Ideal body that is created based on its moral habits, and the natural form that is created in the matter of elemental body opens the path towards purgatorial perfection before it. One of the most important consequences of the soul’s trans-substantial motion is its entrance into divine worlds and annihilation in active, attributive, and essential oneness. Interestingly enough, based on the trans-substantial motion, this significant achievement is possible at the moment of the soul’s belonging to elemental body and is not necessarily limited to the moment of occurrence of natural death. Manuscript profile
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        4 - Criticism and examination of the rational evidences of the theory of metamorphosis and reincarnation (focusing on two books "Philosophical Psychology" and "Reincarnation from the Perspective of Reason and Revelation")
        Mohammad Mahdi Gorjian Ahmad Fakur  Efshaghar
        Reincarnation is one of the most important issues theogy and soul science; Throughout history, human thought has occupied itself and many fans in different societies and events, in a wide geographical and historical area and has been discussed in various sciences such a More
        Reincarnation is one of the most important issues theogy and soul science; Throughout history, human thought has occupied itself and many fans in different societies and events, in a wide geographical and historical area and has been discussed in various sciences such as philosophy, theology, interpretation, differences and religions; On the other hand, tying the fate of some religious teachings such as resurrection, physical resurrection, resurrection of the dead, the underworld, return, etc. with the issue of reincarnation has increased the sensitivity of the issue. Almost all the main arguments for the transformation of reincarnation have been reviewed in the two books "Philosophical theogy and soul science " and "Reincarnation from the point of view of reason and narration", and the author of the book presents almost all the arguments of those who believe in the transformation of reincarnation In this article, which is a descriptive-analytical-critical method, the points of view of these two works on some of the most important rational reasons of the theory of reincarnation transformation have been reviewed and examined. Has been accepted. Manuscript profile
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        5 - Critical analysis of Sadr al-Mutalahin's view on bodily resurrection
        Hossein movahedpoor Seyyed Hashem  Golestani Mohammad Reza  Shamshiri
        The collective view of Islamic philosophers is that reason is unable to prove physical resurrection and the reasons for proving physical resurrection are merely narrative. Considering that the main truth of man is in the soul and understanding is also achieved by the so More
        The collective view of Islamic philosophers is that reason is unable to prove physical resurrection and the reasons for proving physical resurrection are merely narrative. Considering that the main truth of man is in the soul and understanding is also achieved by the soul, and in the meantime, the soul uses matter only as a tool and a means to achieve its desires.In this article ،an attempt is made to first present a brief picture of the appearance of elemental doubts and the non-physicality of resurrection among Islamic philosophers، and then to discuss the foundations of resurrection in the wisdom of the Supreme.Attention should be paid to this matter، how can the main problems and doubts raised by Sadr al-Mutealehin be resolved and what answer can be found for it. Manuscript profile
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        6 - A Critique of the Theory of Transmigration and Shahrzūrī’s Demonstrative Arguments Based on Ibn Sīnā’s Principles
        Mahmud Saidiy
        The theory of the transmigration of the soul is one of the oldest views that has been propounded in the history of thought in order to explain the quality of reward or punishment of human beings and the nature of the eternity of the human soul. Shahrzūrī is one of the m More
        The theory of the transmigration of the soul is one of the oldest views that has been propounded in the history of thought in order to explain the quality of reward or punishment of human beings and the nature of the eternity of the human soul. Shahrzūrī is one of the most prominent Illuminationist philosophers, who has presented a coherent theory for the demonstration of ascending and descending transmigration. He has initially criticized Ibn Sīnā’s arguments on refuting the theory of transmigration and, then, provides some reasons to prove it. The present study demonstrates that Shahrzūrī’s criticisms of Ibn Sīnā’s arguments are wrong because, given the capability of the body, the active intellect grants the soul to the body. To prevent the soul’s lingering for doing acts, there must be a temporal concurrence and equality between the numbers of previous and new between-body states of the soul. Shahrzūrī’s arguments for proving the theory of transmigration are defective because the problems of the inhibition of the gathering of two souls in a body and the lack of concurrence and equality between the previous body of the soul and its next body still remain to be solved. Manuscript profile