List of Articles Transcendence

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  1 - The Comparison between individuality, personhood and transcendence of the source of meaning with spirituality
  mahdi yarmohammadi Abbas Izadpanah Seyed Ahmad Reza  Shahrokhi
  Spirituality as a human phenomenon is based on various intellectual foundations, especially theological beliefs. Every theological school proposes a particular kind of spirituality corresponding to its beliefs about the source of meaning. In fact, what and the limits of More

  Spirituality as a human phenomenon is based on various intellectual foundations, especially theological beliefs. Every theological school proposes a particular kind of spirituality corresponding to its beliefs about the source of meaning. In fact, what and the limits of spirituality are determined by theological beliefs. The author of the article tries to evaluate the spirituality according to the view of theological schools on the three characteristics of individuality, Personhood and transcendence. The result of the research, which is derived from library data and analytical method of reasoning, indicates that the birth of spirituality due to the connection with the source of meaning depends on its individuality; and possibility of prayer, chant, supplication, personal communication and devotion to the source of meaning is tied to its personhood. Excess in the transcendence destroys the Personhood and the shortage in it will cause the meanness of the source of meaning; Therefore, the knowledge of the divine names and attributes and manifestation of some of them in the heart of the spiritual human being, depend on presenting a transcendence image while being Immanence of the source of meaning. Manuscript profile
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  2 - Transcendence and Man’s Existential Width in the Ontological Systems of Mullā Ṣadrā and Heidegger
  Fatemeh  Ghadimi Paindeh Monireh  Sayyid Mazhari Zeinab Sadat Mirshamsi
  Heidegger has provided some innovative interpretations regarding several topics particularly in relation to human existence. His views about human beings are comparable to those of Mullā Ṣadrā in certain respects. One of them is their belief in man’s transcendence and e More

  Heidegger has provided some innovative interpretations regarding several topics particularly in relation to human existence. His views about human beings are comparable to those of Mullā Ṣadrā in certain respects. One of them is their belief in man’s transcendence and existential width. Both thinkers maintain that man is not an entity imprisoned in itself; man, who is the source of many possibilities and is aware of them, is subject to “becoming” and can become what they are not at the present time. In other words, man can go beyond the existing situation and attain transcendence. Although there is a similarity in this regard between the thoughts of these two thinkers, it should be considered that in Mullā Ṣadrā’s ontological system, the human soul, owing to its essential immateriality, always enjoys a perception and understanding of its identity as connected to an unlimited being and infinite truth. The human soul, which entails the whole limits of being in itself, tries to grant meaning to its existence through gaining proximity and similarity to that infinite truth in the course of traversing its out-of-itself stages. The soul’s developmental journey for reaching the ultra-rational stage also continues after death. By contrast, in Heidegger’s ontological system, truth is based on Dasein, whose being real indicates that it is the only existence in the world. It also means that, without being connected to a mysterious and transcendent power, Dasein always possesses a pre-knowledge of everything that comprises the world and continually perceives things with no cover at highest levels of clarity. Therefore, Dasein relies on itself in transcendence, the continuation of which is motivated by actualizing its existential possibilities until it dies. Death is the last existential possibility of Dasein upon which it attains its end. Manuscript profile