• List of Articles Speech act

      • Open Access Article

        1 - Semiotic Analysis of Conversations in the Screenplays of “Rooz-e Vaghe’eh”, “Ayyarnameh” and “Toomar-e Sheikh Sharzin” Written by Bahram Beyzaie
        Mohammad Ali  Khazanehdarlou  
        With prevalence of screenplay publication, the conversation’s role in developing the plot of the story and transferring its theme has come to much attention. Keir Elam's functional approach towards discourse, which she calls the theory of applied semantics, is the first More
        With prevalence of screenplay publication, the conversation’s role in developing the plot of the story and transferring its theme has come to much attention. Keir Elam's functional approach towards discourse, which she calls the theory of applied semantics, is the first coherent theory that explores the elements of conversation (utterance) according to the different systems of signs in drama, in contrast to the other literary genres. Speech act is a unit of applied semantics and forms a part of the conversation analysis of screenplays. The present study intends to find an answer to its main question regarding the role of speech acts in the semiotics of epic conversation writing through analyzing the speech acts in three screenplays "Rooz-e-Vaqe'eh", "Ayyarnameh" and "Toomar-e Sheikh Sharzin". The results show that the five speech acts introduced by Searle are repeated in the same way in the conversations throughout these screenplays. In all three works, commisive and declarative acts are used to develop the story. Declarative act in these screenplays is represented in a special linguistic arrangement to create meaning and the epic style of screenplays. The three main characters aim at changing the outside world; they create epic through using declarative act and making the audience accompany them. The character of Abdullah (Shibli) in "Rooz-e-Vaqe’eh" declares something about Imam Hussein. In two other screenplays, the characters of Soha and Eidi (Sheikh Sharzin’s disciple) along with the characters of Pahlavan and Sheikh Sharzin take an oath. In these three screenplays, all assertive, verdictive, and locutionary speech acts are used in reaction to a declarative act. Manuscript profile
      • Open Access Article

        2 - Analysis of secondary motives of imperative verb in social poem of collection of "Aieenehei Baray-e Sedaha (A Mirror for Sounds)"
        Seyyedeh Fatemeh  Zabihpour Aliakbar Bagheri Khalili siavash haghjou
        The main message of the literary propositions lies in their meanings and secondary function and the author uses it in artistic and beautiful way to affect the audience. Speech act is one of the subcategories of Pragmatic and aims to reopen the implied meanings; as centu More
        The main message of the literary propositions lies in their meanings and secondary function and the author uses it in artistic and beautiful way to affect the audience. Speech act is one of the subcategories of Pragmatic and aims to reopen the implied meanings; as centuries before its advent, traditional semantics had the task of specifying secondary purposes in the form of news and propositions.Imperative verb has a variety of applications as one of the subcollection of the essays in semantics and its pragmatic analysis has an important role in discovering the hidden layers of the author’s mind and thought and makes the affection more connected.Mohammad Reza ShafieiKadkani, the outstanding contemporary poet, in the collection of poetry "Aieenehei Baray-e Sedaha (A Mirror for Sounds) "has influenced on imaging and the conceptualization of the poetry. Reviews show that by applying the imperative verbs artistically in the the proportional and contradictory context of the poet and using the rhetorical elements, Shafiei could illustrate them in the convincing, guidance, encouraging applications, besides the other implicit applications like expressing the wonder, astonishment and threat. This secondary purpose is equivalent to Illocutionary Act in Austin’s speech act theories that recounts the power of impact on the audience and stimulating emotions by artistic ability to present them and says theAustin’s impact act. Manuscript profile
      • Open Access Article

        3 - Analysis of the discourses Letters issued by Amir Massoud in the first volume of Beyhaqi's history (Based on Searle's theory of speech)
        Tahereh Ishany Nahid Mehrafruz
        The value of Beihaqi's History as a literary and historical text is not overlooked by anyone. In this work, "Letters" are of special interest and analyzing them from different angles and with interdisciplinary approaches can open up new horizons. Since Amir Massoud has More
        The value of Beihaqi's History as a literary and historical text is not overlooked by anyone. In this work, "Letters" are of special interest and analyzing them from different angles and with interdisciplinary approaches can open up new horizons. Since Amir Massoud has written letters to people with different positions, analyzing these letters in a scientific way, in addition to revealing some of its hidden angles, how the owners of power exploited the possibilities; it shows the language of domination and political goals. The "Speech Action" theory is one of the theories that can be used to analyze any type of text. This theory, first introduced by Austin and then completed by Searle, emphasizes the functional features of the spoken word tongues. Therefore, in the forthcoming study, the letters of the Amir Massoud Issue, which are listed in the first volume of the Behaqi History Book, are descriptively analyzed based on the Searl classification, first separately, then comparative, and eventually the overall form of speech performance is analyzed. According to the results of the research, the frequency of declarative actions, in addition to informing and describing the thoughts of Amir Massoud and attempting to confirm the truth of his speech show his desires and intentions. Also, the frequency of other actions and the causes and purpose of using them are shown in this article. There has also been a great deal of application of persuasive action within the context of this desire and effort, and a significant percentage of emotional action has been used as the third repetitive action in the letter to Ghadkhani due to a causal link with Ghadkhani, which expresses the Sultan's emotional spirit towards his relatives and relatives. . The low usage of accruals also reflects the king's spirit and character, which is not bound by commitment and assurance, although somewhere, Amir Masoud has given assurances of the data in cases where he has mentioned his positive qualities. Manuscript profile
      • Open Access Article

        4 - Searle and the Logical Status of Fictional Stories
        Gholamreza Hosseinpour
        Searle basically draws attention to the subtle differences that exist between different types of verbal verbs.According to him, speaking or writing in a language is the performance of a very specific type of spoken verb, which is called illocutionary acts.In this respec More
        Searle basically draws attention to the subtle differences that exist between different types of verbal verbs.According to him, speaking or writing in a language is the performance of a very specific type of spoken verb, which is called illocutionary acts.In this respect, the existence of a narrative discourse poses a problem for one who believes in such a view; That is, how can we understand a work of fiction, even if the author's seemingly violates some important rules of language use?Searle's great effort, in this context, is to analyze the concept of fiction but not the concept of literature. In fact, the aim is to explore the difference between fictional and serious utterances not to explore the difference between figurative and literal utterances.According to Searle, The author of a work of fiction pretends to perform a series of illocutionary acts, normally of the assertive type. He believes what makes fiction possible, is a set ofextralinguistic, nonsemantic conventions that break the connection between words and the world established by the semantic rules of speech acts and in the same sense, the pretended performances of illocutionary acts which constitute the writing of a work of fiction consist in actually performing utterance acts with the intention of invoking the horizontal conventions that suspend the normal illocutionary commitments of the utterances. Thus, the purpose of this paper is to examine, analyze and critiqe Searle's view of the logical status of fictional discourse. Manuscript profile
      • Open Access Article

        5 - A Hermeneutical Contemplation on the Concept of "Discourse Action" by Mehdi Bazargan, with a Focus on the Concept of Secularism
        javad mavizchi seyed khodayar  mortazavi mostafa taghavi
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5.4pt 0cm 5.4pt; mso-para-margin:0cm; mso-para-margin-bottom:.0001pt; mso-pagination:widow-orphan; font-size:11.0pt; font-family:"Calibri","sans-serif"; mso-ascii-font-family:Calibri; mso-ascii-theme-font:minor-latin; mso-fareast-font-family:"Times New Roman"; mso-fareast-theme-font:minor-fareast; mso-hansi-font-family:Calibri; mso-hansi-theme-font:minor-latin; mso-bidi-font-family:Arial; mso-bidi-theme-font:minor-bidi;} </style> <![endif]--></p> <p class="MsoNormal" style="text-align: center; text-indent: 14.2pt; line-height: 97%;" align="center"><strong><span style="font-size: 14.0pt; line-height: 97%; color: black;">A Hermeneutical Contemplation on the Concept </span></strong></p> <p>&nbsp;</p> <p class="MsoNormal" style="text-align: center; text-indent: 14.2pt; line-height: 97%;" align="center"><strong><span style="font-size: 14.0pt; line-height: 97%; color: black;">of "Discourse Action" by Mehdi Bazargan,</span></strong></p> <p>&nbsp;</p> <p class="MsoNormal" style="text-align: center; text-indent: 14.2pt; line-height: 97%;" align="center"><strong><span style="font-size: 14.0pt; line-height: 97%; color: black;">with a Focus on the Concept of Secularism</span></strong></p> <p>&nbsp;</p> <p class="MsoNormal" style="text-align: right; line-height: 97%; mso-outline-level: 1;" align="right"><span style="font-size: 11.0pt; line-height: 97%; color: black;">Javad Mavizchi<a style="mso-footnote-id: ftn1;" title="" href="#_ftn1" name="_ftnref1"><span class="MsoFootnoteReference">*</span></a></span></p> <p>&nbsp;</p> <p class="MsoNormal" style="text-align: right; line-height: 97%; mso-outline-level: 1;" align="right"><strong><span style="font-size: 14.0pt; line-height: 97%; color: black;"><span style="mso-spacerun: yes;">&nbsp;</span></span></strong><span style="font-size: 11.0pt; line-height: 97%; color: black;">Seyyed Khodayar Mortazavi Asl <a style="mso-footnote-id: ftn2;" title="" href="#_ftn2" name="_ftnref2"><span class="MsoFootnoteReference">**</span></a></span></p> <p>&nbsp;</p> <p class="MsoNormal" style="text-align: right; line-height: 97%; mso-outline-level: 1;" align="right"><span style="font-size: 11.0pt; line-height: 97%; color: black;">Seyyed Mostafa Tagavi<a style="mso-footnote-id: ftn3;" title="" href="#_ftn3" name="_ftnref3"><span class="MsoFootnoteReference">***</span></a></span></p> <p>&nbsp;</p> <p class="MsoNormal" style="text-align: right; line-height: 97%; mso-outline-level: 1;" align="right"><span style="font-size: 11.0pt; line-height: 97%; color: black;">&nbsp;</span></p> <p>&nbsp;</p> <p class="MsoNormal" style="text-align: justify; text-justify: kashida; text-kashida: 0%; line-height: 97%;"><span style="color: black; letter-spacing: -.3pt; mso-bidi-language: FA;">"Mehdi Bazargan," as one of the most prominent figures of the enlightened religious intellectual movement in Iran, while expressing devotion to religion, made significant efforts in the realms of thought and political action. Nevertheless, one of the questions about him concerns his relationship with "secular thought," as numerous statements suggesting his non-secular interpretation are juxtaposed with ample evidence placing him within the realm of secular scholarship. This article aims to utilize a hermeneutic interpretive approach, particularly drawing on the narrative of "Quentin Skinner," to answer the question of whether Bazargan was secular or not. Based on this, the primary question of this research, focusing on Skinner's specific interpretive model that emphasizes understanding the "author's intention" and the necessity of "understanding the intended speech act" within a linguistic framework, is examined to evaluate the proposition. In the course of this research, while uncovering the subtleties and difficulties of interpreting the ideas of enlightened thinkers like Bazargan, the potential of Skinner's five-stage model emerges for understanding the analytical process, leading to the conclusion that Bazargan's views and actions, especially in his later years, exhibit a high potential and clear implications for a secular interpretation.</span></p> <p>&nbsp;</p> <p class="MsoNormal" style="text-align: justify; text-justify: kashida; text-kashida: 0%;"><strong><span style="color: black;">Keywords:</span></strong><span style="color: black;"> Bazargan, speech act, hermeneutics, secularism, and Skinner.</span></p> <p>&nbsp;</p> <div style="mso-element: footnote-list;"><br clear="all" /><hr align="left" size="1" width="33%" /> <div id="ftn1" style="mso-element: footnote;"> <p class="MsoNormal" style="text-align: justify; text-justify: kashida; text-kashida: 0%;"><a style="mso-footnote-id: ftn1;" title="" href="#_ftnref1" name="_ftn1"><span class="MsoFootnoteReference"><span style="font-size: 10.0pt; mso-bidi-font-family: 'Traditional Arabic'; mso-no-proof: yes;">*</span></span></a> <span style="font-size: 10.0pt; mso-bidi-font-family: 'B Nazanin'; color: black;">Ph.D. Student of Political Science, South Tehran Branch, Islamic Azad University, Tehran, Iran.</span></p> <p class="MsoNormal" style="text-align: justify; text-justify: kashida; text-kashida: 0%;"><span style="font-size: 9.0pt; mso-bidi-font-family: 'B Nazanin'; color: black;">jama2018ps@gmail.com</span></p> </div> <div id="ftn2" style="mso-element: footnote;"> <p class="MsoNormal" style="text-align: justify; text-justify: kashida; text-kashida: 0%;"><a style="mso-footnote-id: ftn2;" title="" href="#_ftnref2" name="_ftn2"><span class="MsoFootnoteReference"><span style="font-size: 10.0pt; mso-bidi-font-family: 'Traditional Arabic'; mso-no-proof: yes;">**</span></span></a> <span style="font-size: 10.0pt; mso-bidi-font-family: 'B Nazanin'; color: black;">Corresponding Author: Assistant Professor, Department of Political Science and International Relations, South Tehran Branch, Islamic Azad University, Tehran, Iran.</span></p> <p class="MsoNormal" style="text-align: justify; text-justify: kashida; text-kashida: 0%;"><span style="font-size: 9.0pt; mso-bidi-font-family: 'B Nazanin'; color: black;">Kh_mortazavi@azad.ac.ir</span></p> </div> <div id="ftn3" style="mso-element: footnote;"> <p class="MsoNormal" style="text-align: justify; text-justify: kashida; text-kashida: 0%;"><a style="mso-footnote-id: ftn3;" title="" href="#_ftnref3" name="_ftn3"><sup><span style="font-size: 10.0pt; mso-bidi-font-family: 'B Nazanin'; color: black;">***</span></sup></a> <span style="font-size: 10.0pt; mso-bidi-font-family: 'B Nazanin'; color: black;">Assistant Professor, Department of Islamic Revolution, Institute of Contemporary History, Tehran, Iran.</span></p> <p class="MsoNormal" style="text-align: justify; text-justify: kashida; text-kashida: 0%;"><span style="font-size: 9.0pt; mso-bidi-font-family: 'B Nazanin'; color: black;">Smtm38@gmail.com</span></p> </div> </div> <p>&nbsp;</p> Manuscript profile