Shia

Open Access Article

1 - Redefinition of geopolitics of shia (by emphasizing on demonstration of Arba'een)

Religion in politics and tie with power is discussable and investigable in category of geopolitical studies, in general and cultural geopolitics (geoculture), in particular. In this sense, geopolitics of shia means power and intensity of effectiveness of shia society on More

Religion in politics and tie with power is discussable and investigable in category of geopolitical studies, in general and cultural geopolitics (geoculture), in particular. In this sense, geopolitics of shia means power and intensity of effectiveness of shia society on regional and international changes and policies. Main hypothesis of the research seeks to respond to this question that what position demonstration of Arba'een as one of symbolic teachings and elements of sect of shia has in geopolitical weight and power sources of shias? Several factors such as supreme situation of shias in the region, maximum hegemony of shias on energy sources of the middle east, capability of threatening Israeli regime, regional power of Iran, democratic nature of shia governments and in short, events of the region during these four decades (from Iranian revolution) provided field of establishing power of shias in the region. Although power basics of this geopolitics have caused and cause always to image fear of Shia from western– Arabian governments in the region, existing realities state geopolitical power of shier. The present research seeks to redefine geopolitics of Shia. Hypothesis is this, when a true understanding of geopolitics of shia is possible that a true cognition of root and real origin of power of shia is done .here, thoughts and beliefs and in other sense, shia ideology (Ashura, the pond of Khumm, Mahdiism, Guardianship of the Islamic Jurist, etc.) are the same infrastructure and real power of shia. In other sense, in fact real power of shia is due to these values and beliefs. One of these values that today, has been converted into dislpay of faith, unity and power of shias in the region and the world, is huge demonstration of Arba'een. Manuscript profile

Open Access Article

2 - Reason and Custom and Political Reflection in the Shiite School of Baghdad
Ali Dastbaz kemal poladytoulapi

The political theology of the Shi'a theologians and Jurists of the Baghdad school has undergone a transformation compared to its predecessor, the hadith school of Qom. This transformation was answered by the hypothesis that these scholars, by virtue of the Shi'a theolog More

The political theology of the Shi'a theologians and Jurists of the Baghdad school has undergone a transformation compared to its predecessor, the hadith school of Qom. This transformation was answered by the hypothesis that these scholars, by virtue of the Shi'a theological and theological-jurisprudential rationale In connection with the prevailing custom, transcended the approach of lacking the absolute legitimacy to the relative legitimacy of the existing government. The method of this article is based on the interpretation of text and historical analysis and qualitative analysis. The findings show that the Baghdad school, in their theological reason, came to the two categories of "establishing the government" and "the institution of the Imamate" Which, accordingly, elaborated the relevant necessities and conditions with rational reasoning. Then, on the basis of the jurisprudential reason, and in connection with the custom of their time, they gave the relative legitimacy of existing customary governments that can be understood by the signs and implications of permitting cooperation and accepting government offices. Manuscript profile

Open Access Article

3 - Iranian social ethics in the Safavid Era from Chardin's point of view
Seyed Javad Abedi Shahri AliAkbar Kajbaf Morteza Dehghan Nezhad Mohammad Ali Chelongar

The subject of this research is the social ethics of Iranians in the Safavid period from Chardin's point of view. Individual and social ethics are an important part of the public culture of any society. Social ethics, on the other hand, has a profound effect on the pers More

The subject of this research is the social ethics of Iranians in the Safavid period from Chardin's point of view. Individual and social ethics are an important part of the public culture of any society. Social ethics, on the other hand, has a profound effect on the personality of any nation throughout history. According to many thinkers of the 220-year period of the Safavid rule, it has left an undeniable impact on the culture of the Iranian people, and with a little reflection, its effects on the lives and moods of the Iranian people can be discerned. The Safavids made significant changes in Iranian culture by formalizing the Shiite religion and trying to spread Shiite teachings. Chardin, a French jeweler, has written his observations and information about Iran and Iranians with great care, which historians believe is one of the main sources of knowledge of the Safavid period. Therefore, examining the historical background of the social ethics of the Iranian people in the current era requires a correct understanding of the process of formation of this issue, especially in the Safavid era. This research seeks to study the social ethics of Iranians in the Safavid period using descriptive-analytical method and based on library resources, especially Chardin's travelogue, in order to provide a better understanding of Iranian society in the current era. The achievement of this research shows that the Safavid rule, in addition to the lives of the people of that time, has so far had an undeniable impact on our social behavior and ethics. The results of this research are applicable to most fields of humanities, especially history and ethics. Manuscript profile

Open Access Article

4 - The Forbiddance of Takfir to Kiblah Believers on Viewpoint of Prolocutors and Jurists of Shia and Sunni
abbasali rostami

The problem of Takfir is more a theological issue than a juridical one, and it is faith-based, since many jurists and prolocutors maintain lack and rote between blasphemy and faith. In other words, if a human being does not have faith in God and monotheism, he/she is co More

The problem of Takfir is more a theological issue than a juridical one, and it is faith-based, since many jurists and prolocutors maintain lack and rote between blasphemy and faith. In other words, if a human being does not have faith in God and monotheism, he/she is considered as Kafir; however, due to the outcomes and consequences issued in jurisprudence, it is been of interest to jurists. In the present study, the viewpoint of popular Islamic scholar regarding Takfir for Kiblah believers is reviewed and it is discussed whether or not this issue is legal and approved on Islamic leaders vision. A majority of prolocutors and jurists of Shia and Sunni consider Kiblah believers as Muslim, and consider property, life, and sanctity for them. On the contrast,, a few people ignore the decree of their leader implying blasphemy to other Muslims and consider their killing as permitted. Manuscript profile

Open Access Article

5 - Criticism and response to the hypocrisy of the doctor who is killing the infallibles based on the views of the Shia theologians
Mahdi MohammadZadeh BaniTarafi

The research on Imams and Shiite jurisprudence has long advocated Sunnis, as the Mu'tazilite theologian, Judge Abdul Jabbar, has criticized the Imam's votes in his books, including al-Moghuni. From the same time, the Shi'a welcomed the texts, while respecting the writer More

The research on Imams and Shiite jurisprudence has long advocated Sunnis, as the Mu'tazilite theologian, Judge Abdul Jabbar, has criticized the Imam's votes in his books, including al-Moghuni. From the same time, the Shi'a welcomed the texts, while respecting the writer, to criticize them; it has been written or written. As Seyyed Mortazi, in his works, has answered these doubts. In the present era, which has been accepted as the main religion of religion and religion in Islamic countries, these religious debates have replaced their common points in the principles of the doctrines and emphasized them. In Saudi Arabia, the Wahhabi intellectual movements, which do not believe in the approximation of religions, with the strong support of sovereignty, bring the most cowardly accusations to the Shi'a religion, and raise doubts that it is based on the odor and color of the verse. The Book of the Principles of Religion, Al-Shi'a al-Amamiya, Asheni Shirhiya, the doctoral dissertation of Naser al-Bakari of the Saudi Wahhabi scholars, as well as the book's name, explores Shiite intellectual, cultural, and religious foundations. The author, according to the doubt raised in "Ismat" in this book, has tried to answer the doubts of two Shiite religious theologians, Seyyed Mortazi and Jorjani. Considering that Jorjani's votes have not been mentioned in the Book of Khorai, and it seems that he was unaware of his existence, this article is the first paper based on the opinions expressed on Shiite beliefs in ancient Persian books as the basis of the answer. It seems to me that the Wahhabi scholars have raised doubts about Arabic books. In this article, in addition to the votes of these two great Shiites, the votes of other Shia jurisprudents and theologians are also mentioned. Manuscript profile

Open Access Article

6 - Methodology of How Wahhabis Raise Doubts and Its Systematic Criticism
Abdolhadi Ahmadi دکتر محمدتقی شاکر

Analyzing Wahhabis' doubts and classifying them can result in extracting their different kinds and awareness of the methods of raising doubts by them. In addition to presenting these methods, the present article tries to deal with the strategy of systematic criticism of More

Analyzing Wahhabis' doubts and classifying them can result in extracting their different kinds and awareness of the methods of raising doubts by them. In addition to presenting these methods, the present article tries to deal with the strategy of systematic criticism of each of these kinds of raising doubts. Analysis of these doubts and classifying them reveals that Wahhabis use four methods in raising doubts including: reviving past outdated doubts, raising doubts based on wrong beliefs, making use of sophistry, and making use of non-scientific methods like accusation along with propagation. Manuscript profile

Open Access Article

7 - Recognition of heresy from ijtihad and the causes and factors of its formation from the perspective of the two sects
Mohammad Reza Shakeri alireza saberyan Ali Mohammadi Ashnani

Heresy in hadiths and narrations is often used against the Shari'a of Islam and the Sunnah of the Prophet, and it means doing something that is contrary to the Shari'a and the Sunnah of the Holy Prophet (PBUH). Ijtihad is the application of the effort and power of the j More

Heresy in hadiths and narrations is often used against the Shari'a of Islam and the Sunnah of the Prophet, and it means doing something that is contrary to the Shari'a and the Sunnah of the Holy Prophet (PBUH). Ijtihad is the application of the effort and power of the jurist in the way of extracting practical religious rules by the method of inference. In Shiite jurisprudence, there is nothing beyond the book, tradition and reason, and in the light of the enlightenment taken from the school of revelation by the infallible Imams, the path of any deviation and obstruction on Shiite ijtihad has been blocked, but tools for ijtihad have become common in other sects. , Has made admiration, correction and ijtihad of religion according to the opinions of unjust figures. According to the Shiites, incorrect methods of ijtihad lead to heresy in religion. And the divine punishment and its social effects are to turn the people away from religion. The research method in this research is library. Manuscript profile

Open Access Article

8 - The debates of Imam Reza after settling in Iran with the followers of religions and sects in the direction of the expansion of Shiism
mohammad karaminia reza ojagh

Shiism is the natural born of Islam and represents the pure Islamic thought. The core of the Shiites were among the great and prominent companions of the Prophet of Islam, who believed in the necessity of the leadership of Ali bin Abi Talib (a.s.) after the Prophet (s.a More

Shiism is the natural born of Islam and represents the pure Islamic thought. The core of the Shiites were among the great and prominent companions of the Prophet of Islam, who believed in the necessity of the leadership of Ali bin Abi Talib (a.s.) after the Prophet (s.a.w.) after the death of the beloved Islamic prophet and the formation of the Saqeefah and the situation that occurred in the election of the caliph. Historically, Shiism took a different path, and despite being in the minority, Shiites followed the leadership of Ali (AS) and stayed with the Ahl al-Bayt (AS) and gave up their faith by enduring all the difficulties and problems. They didn't take it. After this period, even though Shia was under pressure in every way. It continued to grow under the leadership of Imams (AS) and spread to different parts of the Islamic world. During the period of Imam Reza (a.s.) considering that Imam Hammam had found relative freedom after a difficult and suffocating period during his father's time; He was able to organize the Ahl al-Bayt school. With the arrival of Hazrat Reza (AS) in Iran, the geography of Shiism changed and Iran became one of the centers of Shiite education. Imam (a.s.) spread knowledge with his presence and the Shia religion was established as one of the most important Islamic religions. His emigration to Iran was one of the effective factors in deepening and expanding the school of Ahl al-Bayt (a.s.) and his activities and actions in Iran, considering the existing situation of that time, are remarkable and significant, and the most important activity Hazrat's actions in the field of deepening and expanding Shiism are: 1) holding debate sessions. 2) Education of students. 3) Confronting sects and deviant movements and the presence of His Holiness in a political position. 4) Expanding the culture of Ahl al-Bayt (AS) and deepening Shiite beliefs. In separate sections of this research, these debates and activities of the Prophet and their impact on the deepening and expansion of Shiism will be discussed. Manuscript profile

Open Access Article

9 - Typology of the behavior of imams (a.s.) in expressing rational arguments for their imamate
Qasem Tarkhan KOSAROSSADAT HASHEMI

People's awareness of the honesty of the people who claim the divine position depends on the statement of rational and narrative reasons. The Holy Prophet (PBUH) stated numerous narrative and intellectual reasons about the twelve imams (a.s.). In addition, each of the i More

People's awareness of the honesty of the people who claim the divine position depends on the statement of rational and narrative reasons. The Holy Prophet (PBUH) stated numerous narrative and intellectual reasons about the twelve imams (a.s.). In addition, each of the imams (a.s.) also stated reasons for the righteousness of the next imam. Regardless of the arguments put forward by other infallibles in this regard, every imam has sometimes referred to hadiths from the Prophet (pbuh) or previous imams and sometimes based on rational arguments and introduced himself as the Imam and successor of the Prophet (pbuh). The current research, which used the library method in collecting the materials and the analytical method in the field of thinking, seeks to know what the behavioral process of the imams (pbuh) was in using rational evidence to prove their righteousness. The findings of the research show that the imams (a.s.) have gone through the following five processes in expressing rational arguments to the temporal relationships and the perceptive level of the audience: expressing merit towards the caliphate, trying to preserve values, increasing knowledge, scientific superiority, expressing superiority in establishing World monotheistic government. Manuscript profile

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