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        1 - The Role of Mullā Ṣadrā’s Philosophical Thought in Understanding Religious Texts
        Seyyed Hossein  Azimidokht
        This study aims to explore Mullā Ṣadrā’s philosophical thoughts, portray the salient features of his philosophy, and demonstrate the influence of philosophical thought on his understanding and interpretation of religious texts. Using a descriptive-analytic method, the a More
        This study aims to explore Mullā Ṣadrā’s philosophical thoughts, portray the salient features of his philosophy, and demonstrate the influence of philosophical thought on his understanding and interpretation of religious texts. Using a descriptive-analytic method, the author describes some of the elements of Mullā Ṣadrā’s philosophy in the fields of theology, cosmology, and anthropology and, in this way, tries to explain his hermeneutic principles in the perception of religious texts. Next, he presents some of his interpretations of such texts in order to reveal the influence of Sadrian philosophical trend and hermeneutic principles in understanding religious texts. Given his prominent role in the development of Shī‘ī philosophy and wisdom, it seems necessary to deliberate over his philosophical theories and works and examine his methods and principles of interpretation in the field of Sadrian studies. The findings of this study indicate that Mullā Ṣadrā’s philosophical thought, in general, and his philosophical views, in particular, as well as his hermeneutic principles, which originate in the Transcendent Philosophy, and utilizing certain concepts in explaining philosophical problems distinguish him from other thinkers in the presentation and analysis of religious categories. Finally, the author concludes that benefitting from philosophical and metaphysical categories and theories, while being harmful in certain respects, could result in having a different understanding of religious texts. Manuscript profile
      • Open Access Article

        2 - The Relation between Human, Home, and City in Religious Texts of Zoroastrianism, Christianity, and Islam
        mohammadreza rahimzadeh zahra alebouyeh
        The mainstream of the developments that have guided and shaped the contemporary human dwelling, has been the subject of concern and criticism by many diverse groups of thinkers. Many theorists have tried to re-think the concepts of dwelling and have created new perspect More
        The mainstream of the developments that have guided and shaped the contemporary human dwelling, has been the subject of concern and criticism by many diverse groups of thinkers. Many theorists have tried to re-think the concepts of dwelling and have created new perspectives. Human happiness is the center of attention of all religious traditions. With this premised, it seems that an effort from this point of view can explain things that -in the current view of architecture- have been neglected or forgotten. The purpose of this research is to find out what are the principles and criterions to the body and the container of human life by referring to religious texts, and what is the relationship between the human and the container of his dwelling. The research method is comparative and interpretative, and its resources are the texts of Zoroastrianism, Christianity, and Islam and some of their interpretations. In the first part of the article, human’s existential relation to his dwelling containorin the context of thinking based on the mentioned religions has been investigated, and in the second part, the comparative analysis of the basic differences and commonalities has been discussed. The findings of the research show that, despite the differences in categories and terms to human and the levels and scales of his dwelling, the studied religions have one thing in common, and is that they do not make a fundamental and essential distinction between city, home, and human body, as they do for the human soul, the home dweller and the city dweller and consider the same principles for all these. From the point of view of all three religions, the world in which a person lives, the body, the house, and the city, is a whole unit that consists of a metamaterial or heavenly area in addition to the material or earthly area.However, in modern thought, withthe domination of specialization and its expansion, has put forward a new approach in understanding and dealing with human and his dwelling, which is accurate but in comparison with religious thinking, in terms of the ranks are limited, different in terms of priorities, and inconsistent in terms of scales. Manuscript profile
      • Open Access Article

        3 - Cause and effect relationship between ethics and environmental protection in Buddhism
        Alireza  Soleymanzadeh
        Different religions around the world have provided constructive solutions in the field of solving various human problems. Buddhism paid a lot of attention to the natural environment from the very beginning. Regarding the importance of the present research, it should be More
        Different religions around the world have provided constructive solutions in the field of solving various human problems. Buddhism paid a lot of attention to the natural environment from the very beginning. Regarding the importance of the present research, it should be noted that the researches that have been conducted on Buddhist religious texts have not paid much attention to the environmental views of this religion and have often investigated its philosophical, psychological and therapeutic aspects. Considering the many environmental problems that have critically threatened vegetative, bestial and human life, the contemporary world needs extensive research in the field of nature protection so that the experiences of other schools can be used. The main achievement of this research will be to show how Buddhism tries to preserve nature by linking ethics and environment.The current research will try to advance the research by using the historical research method and by referring to first-hand (original) and research sources.The results of the research also indicate that, according to Buddha, change is part of the nature of the environment; but moral vices (such as cruelty, avidity, hoarding, prodigality, burglary, arrogance, etc.) will speed up the destruction of the world as a cause and effect. Manuscript profile