• List of Articles Autonomy

      • Open Access Article

        1 - A Comparative Study of Rorty’s Irony and Foucault’s Parrhesia
        MohammadReza Sedghi Rezvani Seyed Mohammad Ali Taghavi
        Irony is one of the constitutive concepts in Richard Rorty’s pragmatism. The ironist is his ideal type of the person: self-creative and self-conscious, aware of his own contingency, anti-foundationalist, and always ready to revise his account of the self and the world r More
        Irony is one of the constitutive concepts in Richard Rorty’s pragmatism. The ironist is his ideal type of the person: self-creative and self-conscious, aware of his own contingency, anti-foundationalist, and always ready to revise his account of the self and the world radically. Michel Foucault, on the other hand, is concerned with the concept parrhesia. Parrhesiastes is a type of person comparable to the ironist. Hence, the main question in this paper is: what are the similarities and differences between the Rorty’s ironist and Foucault’s parrhesiastes. We will see that while the ironist is keen to confine irony to the private realm, in order not to humiliate anybody, the parrhesiastes has no reluctance to go beyond the limits of the private, and to speak the truth. He does not avoid the risk of saying the truth to those in power even at the cost of his life, while the former is more cautious. Self-creation and autonomy is shared between the two types of personalities. Socrates is the embodiment of both personalities. He is praised as an ironist as well as a parrhesiastes. Manuscript profile
      • Open Access Article

        2 - The Role of Decentralizing Loosely Approach on the Creativity and Innovation Prosperity of the Industrial Organizations
        Yaser Ghasemi nejad Mansoor Sadeghi Mal Amiri
        Creativity appearance in organizations surprisingly affects in successful solving of problems, their survival, and reaching to desirable point of competitiveness and industrial productivity. In one side industrial organizations with decentralizing approach from organiza More
        Creativity appearance in organizations surprisingly affects in successful solving of problems, their survival, and reaching to desirable point of competitiveness and industrial productivity. In one side industrial organizations with decentralizing approach from organizational structure in the form of giving authority from managers to lower levels are going to reach to economical efficiency, creativity and finally to a higher productivity. In this article looking at Hanson Theory about decentralizing strategies, we have identified equifinality (using different technologies, methods, and resources for reaching to a creatively predetermined and great result) as a loosely strategies of decentralization. Considering researches have been done in a context of creativity and equifinality as a Decentralized Management Approach, we can see lots of researchers referred to the importance necessity of this phenomenon as a one of open system characteristics to intensify creativity, competitiveness’ prosperity, and productivity. But a comprehensive research has not been observed in related with correlation of creativity and equifinality in industrial organizations’ subject in a special case. In this research with using content Analysis method, a new category of equifinality usages in organization that causes creativity results, have been attempted to represent by surveying the past studies in relation with “decentralized management and equifinality” and “equifinality and creativity”. With revision and surveying the theories of different researchers in relation with the subject of decentralized management, equifinality and creativity, research's result subdivided in two dimensions accompanied with its components namely “equifinality and work process”, and “equifinality and structure”. Manuscript profile
      • Open Access Article

        3 - The Exploration of "Moral Autonomy" as an Aim of Education (With Emphasis on the Views of Kant and Peters)
          masoud safaei moghadam    
        Moral autonomy means "self-government" and "self-rule". This paper presents the analysis and reasoning in search of answers to the following questions: first, what conditions does moral autonomy require? Second, does moral autonomy possess the requirements necessary for More
        Moral autonomy means "self-government" and "self-rule". This paper presents the analysis and reasoning in search of answers to the following questions: first, what conditions does moral autonomy require? Second, does moral autonomy possess the requirements necessary for being considered as an aim of education? The theoretical framework of this study is based on Kant’s and Peters’ views that have served the theoretical sources and bases of the survey questions. The first question has been answered by referring to Kant’s ideas, whereas the answer to the second question has been derived from Peters’ sources. Kant believes that reason and free will are the fundamental bases for moral autonomy. On the other hand, Peters argues that the concept of "education" and the "educated person" provide the criteria and necessary conditions for moral autonomy. Hence, it was concluded that by recourse to conceptual analysis, and here, the analysis of the concepts of "education" and "educated person", we are able to demonstrate that moral autonomy should be one of the main aims of education because moral education implies the concepts of both education and educated person. The paradoxes between the concept of "autonomy” and “educational authority”, between "reason and habits" and "authenticity of choice and educational content" are also discussed. Manuscript profile
      • Open Access Article

        4 - Moral Autonomy in Taylor's Ethics of Authenticity and its Implications for Education
          Mohammad ravanbakhsh
        The main purpose of this research is to explore the educational implications of Charles Taylor's notion of Autonomy. This research consists of two parts. The first part addresses the ethics of authenticity from the perspective of Taylor. Based on the findings of this se More
        The main purpose of this research is to explore the educational implications of Charles Taylor's notion of Autonomy. This research consists of two parts. The first part addresses the ethics of authenticity from the perspective of Taylor. Based on the findings of this section, the underlying self-reference of the idea of authenticity from Taylor's perspective is limited to the field of method and way of living, instead of content. The second part is devoted to educational implications of Taylor's view, including educational principles and other educational issues, based on the findings of the first part. The educational implications are based on the following two components: attachment and belonging. From the first component, five educational considerations are derived: Strengthening the argumentation, strengthening the feeling of self-esteem, strengthening self-awareness and self-control in moral choices. Educational implications based on the principle of belonging are as follows: firstly, consideration of the roles of social and family communications in education, and secondly, sensibility to the cultural gap between parents and children in education. Manuscript profile
      • Open Access Article

        5 - Freedom of will from view of Immanuel Kant and Mulla Sadra
        Batoul Yarali Mohsenn Fahim mojtaba jafari
        This essay in the field of philosofy of athics is a comparative research about freedom of will. According to Mullah Sadra, human actions are both voluntary and coercive. In his philosophy, the opposition of causal necessity to free will is one of the most important an More
        This essay in the field of philosofy of athics is a comparative research about freedom of will. According to Mullah Sadra, human actions are both voluntary and coercive. In his philosophy, the opposition of causal necessity to free will is one of the most important and ambiguous issues. He proves the freedom of will through practical reason .He accepts a middle way in this case and calls his theory a theory of who are firmly grounded in knowledge. From this point of view, human actions are attributed to themselves on the one hand, and on the other hand, according to monotheism, actions are attributed to God. From Kant's point of view that free will is one of the fundamental foundations of his athics philosophy. He considers the desire for freedom to be inherent in human beings and man, as a rational being, has free will. According to Kant, the human will is a dependent will, but the will of God is a completely independent will. He considers theoretical reason incapable of proving the free will of man, but presupposes it in practical reason. Manuscript profile
      • Open Access Article

        6 - Critique of the Idea of Government Neutrality in the Views of Ronald Dworkin
        افشین خاکباز seyed alireza Hoseyni Beheshti Sayed Ali Mahmoudi
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5.4pt 0cm 5.4pt; mso-para-margin:0cm; mso-para-margin-bottom:.0001pt; mso-pagination:widow-orphan; font-size:11.0pt; font-family:"Calibri","sans-serif"; mso-ascii-font-family:Calibri; mso-ascii-theme-font:minor-latin; mso-fareast-font-family:"Times New Roman"; mso-fareast-theme-font:minor-fareast; mso-hansi-font-family:Calibri; mso-hansi-theme-font:minor-latin; mso-bidi-font-family:Arial; mso-bidi-theme-font:minor-bidi;} </style> <![endif]--></p> <p class="MsoNormal" style="text-align: center; text-indent: 14.2pt; line-height: 97%;" align="center"><strong><span style="font-size: 14.0pt; line-height: 97%; color: black;">Critique of the Idea of Government Neutrality </span></strong></p> <p>&nbsp;</p> <p class="MsoNormal" style="text-align: center; text-indent: 14.2pt; line-height: 97%;" align="center"><strong><span style="font-size: 14.0pt; line-height: 97%; color: black;">in the Views of Ronald Dworkin</span></strong></p> <p>&nbsp;</p> <p class="MsoNormal" style="line-height: 97%; tab-stops: 219.15pt;"><strong><span style="font-size: 14.0pt; line-height: 97%; color: black;"><span style="mso-tab-count: 1;">&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; </span></span></strong></p> <p>&nbsp;</p> <p class="MsoNormal" style="margin-left: 25.5pt; text-align: right; text-indent: -17.0pt; mso-pagination: none;" align="right"><span style="font-size: 11.0pt; color: black;">Afshin Khakbaz<a style="mso-footnote-id: ftn1;" title="" href="#_ftn1" name="_ftnref1"><span class="MsoFootnoteReference">*</span></a></span></p> <p>&nbsp;</p> <p class="MsoNormal" style="text-align: right; line-height: 97%; mso-outline-level: 1;" align="right"><span style="font-size: 11.0pt; line-height: 97%; color: black;">Seyyed Alireza Hosseini Beheshti <a style="mso-footnote-id: ftn2;" title="" href="#_ftn2" name="_ftnref2"><span class="MsoFootnoteReference">**</span></a> </span></p> <p>&nbsp;</p> <p class="MsoNormal" style="text-align: right; line-height: 97%; mso-outline-level: 1;" align="right"><span style="font-size: 11.0pt; line-height: 97%; color: black;">Seyyed Ali Mahmoudi<a style="mso-footnote-id: ftn3;" title="" href="#_ftn3" name="_ftnref3"><span class="MsoFootnoteReference">***</span></a></span></p> <p>&nbsp;</p> <p class="MsoNormal" style="text-align: right;" align="right">&nbsp;</p> <p>&nbsp;</p> <p class="MsoNormal" style="text-align: justify; text-justify: kashida; text-kashida: 0%; text-indent: 14.2pt; line-height: 97%;"><span style="color: black; letter-spacing: -.3pt; mso-bidi-language: FA;">One of the fundamental concepts that categorizes intellectuals who speak within the framework of liberalism into various groups is autonomy itself and its limits and boundaries. Among these categories, one can refer to the division between supporters of government neutrality and perfectionism, or in other words advocates of non-intervention or government intervention in relation to different aspects of life, which place liberal thinkers in two distinct camps in terms of the limits and boundaries they advocate for. Dworkin constructs his theory of equality based on two principles of concern and equal respect and unique responsibility and extracts government neutrality and autonomy from these two principles. Like many advocates of government neutrality, he attaches importance to autonomy; however, he does not endorse absolute autonomy and advocates for limits and boundaries. He distinguishes between autonomy and authenticity, considering autonomy to have a narrower scope than authenticity. Dworkin, while opposing the adoption of paternalistic policies by the government, does not outright negate government intervention in various areas of political and social life, deeming such interventions to some extent necessary and unavoidable. This article, utilizing a descriptive-analytical approach, critically examines the concept of autonomy and its position in Dworkin's intellectual framework and seeks to answer the question of what place autonomy and consequently neutrality hold in Dworkin's thought. Ultimately, this article concludes that although the restriction of autonomy in his views, especially regarding equality in resources, is more than he admits, a paternalistic viewpoint stands out in certain aspects of his theory of resource equality.</span></p> <p>&nbsp;</p> <p class="MsoNormal" style="text-align: justify; text-justify: kashida; text-kashida: 0%; text-indent: 14.2pt; line-height: 97%;"><span style="color: black; letter-spacing: -.3pt; mso-bidi-language: FA;">&nbsp;</span></p> <p>&nbsp;</p> <p class="MsoNormal" style="text-align: justify; text-justify: kashida; text-kashida: 0%;"><strong><span style="color: black;">Keywords:</span></strong><span style="color: black;"> Ronald Dworkin, State neutrality, Autonomy, Authenticity, Paternalism.</span></p> <p>&nbsp;</p> <div style="mso-element: footnote-list;"><br clear="all" /><hr align="left" size="1" width="33%" /> <div id="ftn1" style="mso-element: footnote;"> <p class="MsoFootnoteText" style="text-align: justify; text-justify: kashida; text-kashida: 0%; direction: ltr; unicode-bidi: embed;"><a style="mso-footnote-id: ftn1;" title="" href="#_ftnref1" name="_ftn1"><span class="MsoFootnoteReference">*</span></a> <span style="mso-bidi-font-family: 'Times New Roman';">Corresponding Author: Ph.D Student of Political Thought, Tarbiat Modares University, Iran.</span></p> <p class="MsoFootnoteText" style="text-align: justify; text-justify: kashida; text-kashida: 0%; direction: ltr; unicode-bidi: embed;"><span style="font-size: 9.0pt; mso-bidi-font-family: 'Times New Roman';">afshinkhakbaz2012@gmail.com</span></p> </div> <div id="ftn2" style="mso-element: footnote;"> <p class="MsoFootnoteText" style="text-align: justify; text-justify: kashida; text-kashida: 0%; direction: ltr; unicode-bidi: embed;"><a style="mso-footnote-id: ftn2;" title="" href="#_ftnref2" name="_ftn2"><span class="MsoFootnoteReference">**</span></a> <span style="mso-bidi-font-family: 'Times New Roman';">Assistant Professor, Political Science Department, Tarbiat Modares University, Iran.</span></p> <p class="MsoFootnoteText" style="text-align: justify; text-justify: kashida; text-kashida: 0%; direction: ltr; unicode-bidi: embed;"><span style="font-size: 9.0pt; mso-bidi-font-family: 'Times New Roman';">abeheshti2002@yahoo.com</span></p> </div> <div id="ftn3" style="mso-element: footnote;"> <p class="MsoFootnoteText" style="text-align: justify; text-justify: kashida; text-kashida: 0%; direction: ltr; unicode-bidi: embed;"><a style="mso-footnote-id: ftn3;" title="" href="#_ftnref3" name="_ftn3"><span class="MsoFootnoteReference">***</span></a> <span style="mso-bidi-font-family: 'Times New Roman';">Professor, Department of Political Science, Faculty of International Relations, Ministry of Foreign Affairs, Iran.</span></p> <p class="MsoFootnoteText" style="text-align: left; direction: ltr; unicode-bidi: embed;"><span style="font-size: 9.0pt; mso-bidi-font-family: 'Times New Roman';">mahmoudi3000@gmail.com</span></p> </div> </div> <p>&nbsp;</p> Manuscript profile
      • Open Access Article

        7 - Moral autonomy in the Holy Qur'an
        mohsen bagheri seyed ahmad fazeli
        autonomy is a concept that has been in the field of politics since ancient Greece, but Kant assigned a fundamental role to it in ethics. He believes that the moral subject, in addition to being subordinate to the absolute, as the moral law, is also its creator. After Ka More
        autonomy is a concept that has been in the field of politics since ancient Greece, but Kant assigned a fundamental role to it in ethics. He believes that the moral subject, in addition to being subordinate to the absolute, as the moral law, is also its creator. After Kant, this concept found other definitions and positions such as personal autonomy and rational autonomy. In his book about autonomy, Dworkin gave a general formulation of moral autonomy, in which the axis is " owner to moral principles" with various meanings. In this article, the concept of autonomy and its components such as self- constitution, self-control, rationality, and independence have been explained from the perspective of philosophers, and then through these components, a reading of this concept in the Holy Quran has been followed. It can be said that autonomy is mentioned in some of its meanings in the Holy Qur'an and is considered one of the components of the moral agent. Manuscript profile