مشروطه

Open Access Article

1 - Selection of Intra-textual addressee in the constitutional poetry (Based on Social - Political Attitudes)
mohsen zolfaghary طاهره ميرهاشمي

One of the best features of constitutional literature is making a number of modifications in the interlocutor’s domain. The present inquiry is to prove that any changes in this domain are not simply restrained to the addressees of extra-textual type but also including t More

One of the best features of constitutional literature is making a number of modifications in the interlocutor’s domain. The present inquiry is to prove that any changes in this domain are not simply restrained to the addressees of extra-textual type but also including the intra-textual ones in the constitutional literature. The question is what was the role of the innovative political and social attitudes in the choosing one of the intra- or extra- types as well as the preference of any types of addressing style? To achieve to the suitable answer, the new attitudes of political - social constitutional era have been studied and divided in seven themes. Then, the effects of the mentioned subjects have investigated in the types of addressees (intra-textural) taken in the poetry works of some famous poets in the Constitutional period. As a result, in the constitutional revolution, a number of social-political changes leaded to the emergence of a new range of poetry addressees, so the style of addressing was modified at that time. However, the failure of the revolution caused the poets to turn back to their previous and accustomed style of addressing. Manuscript profile

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2 - A Survry to the Features of Feminine Traditional and Modern Identity in Parvin Etesami’s Poetry
مریم صادقی گیوی بهاره پرهیزکاری

Parvin is a poet expressing the isolation and the constraints imposed on women by her contemporaries. She delved into the prevalent beliefs and ill-treatment of the women of her time, which mainly originated from the women themselves, and attempted to evaluate them care More

Parvin is a poet expressing the isolation and the constraints imposed on women by her contemporaries. She delved into the prevalent beliefs and ill-treatment of the women of her time, which mainly originated from the women themselves, and attempted to evaluate them carefully and realistically so that she could find solutions. She was a pioneer poet in this regard. This article analyzes Parvin’s view on women which at the same time is traditional and modern. On the one hand, she admires women as mothers and wives, which entails the features like endurance, kindness, compassion, purity and chastity. On the other hand, she stresses the effective fulfilling of these functions through education and originality of their thoughts. Their relations to their spouses would be based on mutual understanding rather than obedience; they could raise their children in such a way that they would serve the society efficiently. Manuscript profile

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3 - The Study of the Evolution of Maternal Contents in the Poetry of Some Poetesses from the Period of Constitutionalism up to Present
مریم عاملی رضایی

Women’s Poetry has always been the field of expressing their emotions. Maternity is the purist of the feminine emotions reflected in the poems of both men and women. Extending feminine poetry in contemporary period, maternal images have also been depicted in it by the p More

Women’s Poetry has always been the field of expressing their emotions. Maternity is the purist of the feminine emotions reflected in the poems of both men and women. Extending feminine poetry in contemporary period, maternal images have also been depicted in it by the poetesses themselves. The objective of the present article is to study maternal contents in the poems of Iranian famous poetesses from the period of Constitutionalism to the present, say, Jale Qaem Maqami, Parvin E’tesami, Foruq Farokhzad, Simin Behbahani. It focuses on the fact that emerging modern thinking and individualism introduced the content of separation between mother and child to the feminine poetry. It also studies the ascent and descent of expressing maternal contents in their poetry. Although the nature of maternal emotion is the same, it worth mentioning that it can be affected by factors like the life, beliefs and world view of a poetess herself, the social changes of her time that make some contents more prevailing than the other ones. Findings of the present research shows that the main contents of this type are expressing mother and child emotions, mother and child talk, training child by mother, mothers view on the world and universe. Studying maternal contents in the poetry of every poetess, we will follow its changes regarding their time. Manuscript profile

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4 - Attitudes of the Poets of the Constitutional Period to Religion
Mohammad غلامرضایی زهره ملّاکی

In the constitutional period, when Islamic tradition and modern civilization faced each other, due to their differences, clergymen and intellectuals who were the effective social forces of the time reacted differently to it. Intellectuals were of three types: against re More

In the constitutional period, when Islamic tradition and modern civilization faced each other, due to their differences, clergymen and intellectuals who were the effective social forces of the time reacted differently to it. Intellectuals were of three types: against religion; pro-religion but with stress on instrumental use of it; and pro-religion believing in compatibility of Islam and modern civilization. Clergymen were of two types: conservatives, against modernity; and constitutionalists believing in compromise between Islam and democracy. This article, using the method of qualitative content analysis, and studying the poems of seven popular poets of this period, surveys their attitudes to religion. The research reveals three main current of thought among the poets: one places religion against modernity and believes that modernization demands total removal of religion from society. Other flow believes in eliminating most religious traditions, changing their function, and emphasizes just on faith dimension of religion. The third current accepts modernization on the ground of religious traditions, and supports the change and reform to some of them just through Ijtihad. This movement stresses the preservation of religion in society. Manuscript profile

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5 - A Shift from the Oral Culture to the Written Culture in Women’s Writings (From Naseri period to the Constitutional period)
مریم عاملی رضایی

In the literary history of Iran, there can be found samples of women’s writings, most of which are in prose. Until the Naseri period, the very few writings were limited to jurisprudence, litanies and prayers. Two travelogues and one critical-social writing are available More

In the literary history of Iran, there can be found samples of women’s writings, most of which are in prose. Until the Naseri period, the very few writings were limited to jurisprudence, litanies and prayers. Two travelogues and one critical-social writing are available relating to the Naseri period. The writing mode of these texts reveals that the women at that time were not familiar with the common frames of formal writing. They wrote in a female intimate environment and employed a spoken language. At the Constitutional period, as women made their presence felt in society, they did so in the field of prose writing. Publishing their letters, particularly in women’s journals of the time, gave them an opportunity to experience formal written language. Women’s language entered a public zone. Their highly frank and open language which had been formed during centuries at an intimate female atmosphere, and under the influence of oral literature, was refined and distanced itself from the words that were supposed to be offensive for the public usage. In this way a civilized language of women was formed that followed the norms of the dominant culture of the time. So, one could claim that women’s presence at the society coincided with their transition from the field of oral literature to the field of written literature. Manuscript profile

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6 - The Government and Society in the Poetry and Thought of Farokhi Yazdi
رسول حسن‌زاده

Mirza Mohammad Farokhi Yazdi is considered one of the famous poets of Persian proletarian literature. In the present article, we analyze Farokhi’s ideal governmtal system, show the changes of his political thought in different periods of his life, and study his ideal co More

Mirza Mohammad Farokhi Yazdi is considered one of the famous poets of Persian proletarian literature. In the present article, we analyze Farokhi’s ideal governmtal system, show the changes of his political thought in different periods of his life, and study his ideal constitutional government, its foundations and principles, and the causes of its failure from the view of the poet himself. This will be followed by a survey to the motivations of Farokhi’s inclination to the thought of Constitutional Revolution, and his critical standpoint against authoritarianism or ‘authoritarian government’ and introducing republicanism. At last, we evaluate the causes and motivations of his advocacy of communist ideas and its various dimensions by reference to his written works, specially his poetrry. To show the depth of his political thoughts, we also study and analyze his use of the national-religious symbols, and the way he employs them in line with the realization of his thoughts. Manuscript profile

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7 - Reflection of the Constitutional Era in Nasim-e Shomal and Ahmad Shouqi's Poetry
GHsem Sahrai علي نظري

The people's awakening and awareness, seeking liberty and justice, wanting rules, fighting against oppression, patriotism, and in other words demanding the Constitutional situation were among the most important events in contemporary Iran and some of the other neighbori More

The people's awakening and awareness, seeking liberty and justice, wanting rules, fighting against oppression, patriotism, and in other words demanding the Constitutional situation were among the most important events in contemporary Iran and some of the other neighboring countries. The writers of this article intend to reveal this common theme in the poetry of two contemporary poets; Nasim Shomal- the Iranian poet and Ahmad Shoqi; the Egyptian one. Though Nasim Shomal and Ahmad Shoqi lived in two non-neighbor countries with different languages; there are many common concepts and themes related to the Constitution observed in their poetry which show the common cultural and social aspects in both the Iranian and the Egyptian nations. They expect the Constitutional and the parliament system to have deserving, functional and knowing rulers; a system which provides the people's welfare and progress and happiness and blocks any kind of oppression and tyranny. But unfortunately the Constitutional system does not develop in the living era of these two mentioned poets as it is expected and fails. The anti-constitutionals gain power over the parliament and the other governmental positions and therefore the country is threatened by chaos and turmoil. For these reasons both of the poets encourage and call people to protect their countries. Manuscript profile

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8 - Mirzadeh Eshqi and the Modernization Issue
علي محمدي

In the chaotic and overexcited era of the Constitutional Period, Mirzadeh Eshqi was a live and vibrant poet; fortunate enough to think about modernization. Within the versified worldview of Eshqi one can observe all the aspects of the phenomenon now known as "modernizat More

In the chaotic and overexcited era of the Constitutional Period, Mirzadeh Eshqi was a live and vibrant poet; fortunate enough to think about modernization. Within the versified worldview of Eshqi one can observe all the aspects of the phenomenon now known as "modernization". The feature most of notice in the structure of thought and approach of Eshqi is his paradoxical and heterogeneous attitude towards the different dimensions of modernity. Eshqi's ideas constantly flow within a black and white whirlpool approach; in other words there are constant changes. Therefore such an entirety-seeking thinking would be full of paradoxes. In Eshqi's worldview, there is not any share for wisdom and rationality; where this atmosphere mostly represents a picture of destruction, seeking revolution and carnage. Eshqi is so nervous and vehement natured that once he views an instance, he tends towards exaggeration and observes all human beings the same; regardless of whether they are good or bad. In overall, Eshqi's attitude towards the Iranian individuals is filled with paradox and contrasts. This article surveys the concept of modernization in Eshqi's poetry. Manuscript profile

Open Access Article

9 - The Effect of Social Classes on the Poems of Mashrooteh Poets with A Focus on Farokhi Yazdi And Iraj Mirza
عبدالله حسن‌زاده میرعلی Ahmad Khatami - -

From sociology of literature point of view, literary creation is not a personal matter, but rather a social one. Since the society plays a fundamental role in formation of individual characteristics, and the style is not separated from writers’ characteristics, we can More

From sociology of literature point of view, literary creation is not a personal matter, but rather a social one. Since the society plays a fundamental role in formation of individual characteristics, and the style is not separated from writers’ characteristics, we can say that in creation of any literary work, society has the most significant role. The writer’s social insight and his position against different events are remarkably affected by social status and social classes. Hence, we can analyze a writer’s literary style based on the social class he belongs to. Presenting an introduction on how writers’ world view is related to their social classes according to Goldman¬’s theory of social classes, this paper also has a glance at IrajMirza and Farokhi Yazdi's social status. Then, the major stylistic differences between them will be compared. The findings show that the aforementioned writers’ outlooks are different in some domains such as social/religious criticism, freedom, patriotism, anti-colonialism, anti-authoritarianism, defiance and tendency to luxury Manuscript profile

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10 - Bahar’s Style in Ballading
mostafa jouzi Ali pedram mirzaei mostafa gorji

Ballad (Tasnif) is the best and most beautiful manifestation of the connection and affinity between poetry and music. Constitutional period is considered the period of the evolution and eminency of the genre of ballad which enters a new level by the work of Aref Ghazvin More

Ballad (Tasnif) is the best and most beautiful manifestation of the connection and affinity between poetry and music. Constitutional period is considered the period of the evolution and eminency of the genre of ballad which enters a new level by the work of Aref Ghazvini. Meanwhile, Malek Al-shoara Bahar along with Aref enters this field with a huge literary and methodical knowledge. In this study, in addition to introducing “ballad” as a “literary genre”, Bahar’s ballads are studied and structurally analyzed. The forms of these ballads and their main aspects including rhythm, format, and the interaction, and interrelatedness of these two categories, and other deconstructions found in them have also been analyzed. The results show that “melody” and “rhythm” play a major role in the external structure of ballad, and through full dominance on it, make the structure and form of the ballad different from the structure and accepted format of the traditional poetry, and accompanies it with “rhythm” and “musical system”. The use of several prosodic metres in one ballad, changing the speech metre in accordance with a change in rhythm, and the application of rare and unprecedented prosody, and innovative poem forms are all the results of this attitude and the dominance of rhythm and melody over the speech. Manuscript profile

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11 - Governance in the Thought and Action Of "Mohammad Ali Foroughi"
saeede khalili

The inefficiency and backwardness in structure of the political system ruling Iran during the Qajar era led to poverty, illness, humiliation and defeat for the people. This means that the metaphysical model of governance has not been able to meet the needs and requirem More

The inefficiency and backwardness in structure of the political system ruling Iran during the Qajar era led to poverty, illness, humiliation and defeat for the people. This means that the metaphysical model of governance has not been able to meet the needs and requirements of that time. Therefore, the political elites sought to inspire Western civilization to change the paradigm of the ideas governing the political structure of the traditional Iranian system and to adopt a new way of organizing the political matters. Examining the thoughts of these elites indicates an important change in the field of Iranian thoughts, because it was the first time that we were heard concepts such as law, limited power, parliament, justice, and people's government. This approach proves that Iranian society and political structure are moving toward a modern type of government. Among the elites in this field, Mohammad Ali Foroughi has coherent and thoughtful theories about the proper form of government in Iran's political body. Thus, the purpose of this research is to examine the effects of his ideas, to focus on his notion of government, and to answer the question that what kind of government is suitable for the Iran's political structure in his thought. What are the characteristics and components of this government? How was the crystallization of his mental structure about the state in his actions? The research hypothesis is that Foroughi appears to be a constitutionalist with techniques such as constitutional government, the separation of powers, a powerful parliament, the judiciary, and the recognition of civil rights such as freedom of expression and opinion, housing, employment. We have tested the research hypothesis in the context of Skinner's hermeneutical framework. Manuscript profile

Open Access Article

12 - The Theory of Resistance in New Constitutional Thought
mohammadreza tajik aref masoudi

The concept of Resistance as a "right", or as a theory in new tradition is from the rudiments of new constitutional ruling system. However, some consider application as right to be a norm and not a base for political undertaking. Its role as a normative principle remini More

The concept of Resistance as a "right", or as a theory in new tradition is from the rudiments of new constitutional ruling system. However, some consider application as right to be a norm and not a base for political undertaking. Its role as a normative principle reminisces political power limits to rulers, and makes citizens manned with utilities to influence their decisions. The origin of this theory can be traced to the ideas of the most important political philosophers like Thomas Hobbes and John Locke. Hobbes in his theory, de facto, realizes the existence of "focus and some points of resistance" to be sublimating the spirit, but Locke considers the power of the government to be conditioned by the obedience and the practice of rules; in case of disobedience may legitimize the rights of people to revolt and dissolve. Therefore, resistance used to be the natural, ethical, and fundamental right of citizens that can only be resorted in case of breeching or dissolving of the basic principles, or the acquiescing of the majority. This study accounts for the processes of organizing the theory of resistance, based on the "right of resistance" of every member of the society, and considers the thought of constitutional quest as its first theoretical carrier. Manuscript profile

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13 - Constitutional Thinkers' Perception of the Concept of Equality
mohamad ali tavana Mohammad kamkari Mohammad Javad Mostafavi Montazeri

Simultaneously with the constitutional movement and the change of the political system from (absolute monarchy to constitutionalism), the debate over the idea of equality became popular among the thinkers of this era. But the question is that what was the thinkers’ atti More

Simultaneously with the constitutional movement and the change of the political system from (absolute monarchy to constitutionalism), the debate over the idea of equality became popular among the thinkers of this era. But the question is that what was the thinkers’ attitude of this age (constitutionalists and sharia seekers (Mashroehkhahan)) about equality? Based on the four categories of ontological meaning, dimensions, realm and scope of inclusion, the present article examines the perception of constitutional thinkers of equality. The method of the present article is text-based reading. The findings of the study are as follows: Constitutionalist religious thinkers such as Naini and Mahallati emphasized the legal (rather than natural) equality of the nation, including the equality of religious minorities and women in civil and social dimensions (rather than religious). And they recognized specifically political equality only for the wise men of the nation. Constitutionalist secular thinkers such as Akhundzadeh and Talibov, and moderate constitutionalist thinkers such as Mostashar al-Dawla and Malkum Khan at the same time emphasized the natural and legal equality of the nation in the civil, social and political dimensions in the public sphere. In contrast, sharia seekers (Mashroehkhahan) such as Sheikh Fazlullah Nouri, Ali Akbar Tabrizi, and Najafi Marandi believed in natural inequality (especially from a religious perspective) and saw the civil, socio-political equality of religious minorities and women as opposed to the inherent superiority of Islam. Manuscript profile

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14 - The relationship between the Lacanian subject and the formation of theories of the failure of the constitutional movement
Mohammad Bagheri ali mokhtari Hamdallah akvani Sadegh Haghighat

Throughout history, numerous movements have been formed in various societies, and after almost all of them, thinkers have emerged who have judged the failure of that movement and theorized it. Therefore, this question arises as to why, despite the influence of movements More

Throughout history, numerous movements have been formed in various societies, and after almost all of them, thinkers have emerged who have judged the failure of that movement and theorized it. Therefore, this question arises as to why, despite the influence of movements, the subject is persuaded to its failure? To find the answer, Jacques Lacan's psycho-socio-political theories, which have a post-structural background, have been used as a method. Also, the constitutional movement, as an example, has been chosen as a case study for applying Lacan theories. The possible answer to this question, based on Lacan theories, refers to the importance of the subject's desire and fantasy in human dynamism and movement. The research findings show that the subject's belief in failure is inevitable. But this belief is not related to reality but is rooted in the perpetual and ontological gap between the subject and the other. Manuscript profile

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15 - The place of religion in the thought of Ali Akbar Dehkhoda
Fahimeh Abdali Barand Massoumeh Karadaghi Maghsoud Ali Sadeghi Gandomani Davood Isfahanian

Ali Akbar Dehkhoda is a prominent researcher, journalist and writer of the constitutional period at the beginning of the solar century in Iran. Dehkhoda, better known as the great culture he founded, was a staunch fighter for the rights of the people and the defense of More

Ali Akbar Dehkhoda is a prominent researcher, journalist and writer of the constitutional period at the beginning of the solar century in Iran. Dehkhoda, better known as the great culture he founded, was a staunch fighter for the rights of the people and the defense of constitutionalism, and remained steadfast in his beliefs for the rest of his life. Dehkhoda's book "Nonsense", which was a collection of his humorous and courageous notes in the newspaper against government and court corruption, is still considered one of the most beautiful works of Persian humor. The purpose of this study is to explain the place of religion in the thought of Dehkhoda. The main question of the research is what was Ali Akbar Dehkhoda's view of religion? It is assumed that Dehkhoda was a religious person who had a stubborn enmity and hatred with ignorance, superstition, superstition and blind prejudices, so an attempt will be made to deal with religion in Dehkhoda's thought in a descriptive-analytical manner. Manuscript profile

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16 - The Similarity between Jalal Al-e- Ahmad and Sadro-al- Odaba of Isphahn's Thoughts
qahraman shiri fatemeh hoshmandi yavar

Sadr was a religious writer in the Constitutional Era, which nearly half a century before Jalal, in his literary analyses has suggested some inferences, reasons, and solutions that have wonderful similarities to Jalal's thoughts. His critiques including matters like the More

Sadr was a religious writer in the Constitutional Era, which nearly half a century before Jalal, in his literary analyses has suggested some inferences, reasons, and solutions that have wonderful similarities to Jalal's thoughts. His critiques including matters like the infatuation with Islamic covering, ethics, manners, politics, Western culture, the silence and seclusion of religious leaders about social changes and revolutions, the inability of schools and universities in not to be influenced by technology and colonization by Western colonizers, have a thorough similarity with Jalal's inferences. His use of narrative-analytical, and monophonic writings, and simple, and conversational language remind us of Jalal's writing style, and his solutions, to get rid of Westernization, are exactly the same as Jalal's. To him, these solutions include the return to the traditionalism and religious beliefs, because religion, more than anything else, has a very strong position among people, and can make them united. Manuscript profile

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17 - Investigating the possibility of delegating legislation to human beings in the Islamic government; Looking at the constitutional events
Sayed ebrahim hosseni Mohammad javad shafaghi

According to the Islamic view, the principle is based on the absence of individual guardianship over another, and the right of sovereignty belongs only to God, the Owner of the universe and the world above. And which principles legitimize it. This article uses a descrip More

According to the Islamic view, the principle is based on the absence of individual guardianship over another, and the right of sovereignty belongs only to God, the Owner of the universe and the world above. And which principles legitimize it. This article uses a descriptive-analytical method and relies on library documents to explore the possibility of human legislation as an authority delegated by God. The elected hypothesis, in contrast to the rival hypothesis, which does not recognize such a right in principle and holds members of parliament solely responsible for planning matters, agreed with the view that, given the constitutional process and other theories, legislative authority It has been delegated to individuals in some areas, provided, of course, that they comply with or at least do not contradict Islamic norms. Manuscript profile

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18 - The Conceptual Course of the Limitation of Power in the Political Thought of the Qajar Era (Transition Process from Authoritarian Monarchy to Constitutional Monarchy)
Abialghasem Shahryari Seyed Hossein Athari mohsen khalili mahdi najafzadeh

Investigating the history of the political thought of power limitation in the Qajar era, which led to the constitutional monarchy, is the aim of the present study, and the question has been raised that what process the concept of constitutional monarchy goes through as More

Investigating the history of the political thought of power limitation in the Qajar era, which led to the constitutional monarchy, is the aim of the present study, and the question has been raised that what process the concept of constitutional monarchy goes through as the final manifestation of the power limitation in the Qajar era. Skinner's research program was selected as the basis of the research, which believes in the historical course of thought, and considers it identifiable through linguistic conventions. The result of the study shows that the constitutional monarchy is the result of the development of three linguistic covenants in the limitation of power: the limitation of power first entered the field of Iranian political thought during the reign of Feth Ali Shah as the limited king, and then in the Nasrid era with two covenants of absolute monarchy. And moderate monarchy developed. The final course of the idea of power limitation was in the era of Mozaffari, when the continuation of the autocratic monarchy led to very unfavorable conditions in Iran and the transition from it was considered a constitutional monarchy. In Skinner's opinion, all the processes used to limit power in the Qajar era are corrective measures to legitimize the political system. Manuscript profile

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19 - Comparing and analyzing the world view of constitutional poets based on their social class
fahime asadi

Society plays a role in the creation of artistic and literary works, and sociological studies of literature have different methods. Lucien Goldman, the owner of the theory of developmental structuralism, believes that the social class of the creator of the work affects More

Society plays a role in the creation of artistic and literary works, and sociological studies of literature have different methods. Lucien Goldman, the owner of the theory of developmental structuralism, believes that the social class of the creator of the work affects his worldview and the worldview determines the structure of the work. In the upcoming research, the worldview of Bahar, Iraj Mirza, Aref Qazvini and Farrokhi Yazdi has been analyzed on this basis and based on the relationship between the worldview of these poets and the construction and application of the structural unit; That is, the compound addition to which the word fist is added, has been analyzed.The Fist of Time, the Strong Fist of Iran, the Hammer-like Fist, the Fist of Knowledge, the Fist of Jamaat and the Fist of Gold are the combinations thar are made by these poets. Every poet considers the fist (literally, power) to belong to something that is important in his worldview; The worldview of the poet who created "Fist of Times" is not the same as the worldview of the poet who created "Fist of Knowledge".Aref Qazvini has great ideals for Iran and the nation, and he considers natural sciences and national sovereignty to be the way to achieve them. Iraj Mirza is a prosperous prince and his ultimate will is to preserve the existing structure, so he is without ideals and knows the power of the economy and uses the golden fist. Although Farrokhi Yazdi is trying to take the side of new elements, his worldview remains an eclectic of traditional and new elements, and most of the socialist attractions are present in his worldview, and this is how he makes a hammer-like fist. The discontinuity that appears in different sections is caused by the difference in worldviews of the poets. Manuscript profile

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20 - The Mashrooteh Constitution and its Supplement: The Manifestation of “Citizenship” and “Republicanism”
attaallah karimzadeh abbas manochehri Sohrab Yazdani

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The Mashrooteh Constitution   and its Supplement: The Manifestation of “Citizenship” and “Republicanism”       Attaullah Karimzadeh<a style="mso-footnote-id: ftn1;" title="" href="#_ftn1" name="_ftnref1">*</a>   Abbas Manouchehri<a style="mso-footnote-id: ftn2;" title="" href="#_ftn2" name="_ftnref2">**</a>   Sohrab Yazdani<a style="mso-footnote-id: ftn3;" title="" href="#_ftn3" name="_ftnref3">***</a>       The Constitutional (Mashrooteh) Period is considered the most important period in modern Iranian history concerning modernity. During this period, the Western world was not solely viewed in terms of its material and technological advancements but was also noted for its modern ideas and thoughts in various intellectual, political, and social forms. Although the concepts of "citizenship" and "republicanism" were not explicitly utilized in the text of the constitutional and its supplementary laws, this does not signify a lack of understanding of them among constitutionalists. Despite the historical traditions of "shari'a" and "monarchy" in Iran grappling with new concepts and defending their own existence, efforts were made within the constitutional and supplementary laws to preserve their influence and power by legalizing and institutionalizing them. Consequently, what transpired was the encounter of the ideas of "citizenship" and "republicanism," which meant emancipation from subjects' status and empowerment, leading to tension between the two main intellectual currents, resulting in resistance and diminishing reception. These concepts not only failed to institutionalize in the administrative realm but also did not develop substantially on a theoretical level.       Keywords: Citizenship, Republic, Mashroteh, Constitution, Supplement. <span style="font-size: 12.0pt; font-family: 'Times New Roman','serif'; mso-fareast-font-family: 'Times New Roman'; color: black; letter-spacing: -.3pt; mso-ansi-language: EN-US; mso-fareast-language: EN-US; mso-bidi-language: FA;"> <div style="mso-element: footnote-list;"> <hr align="left" size="1" width="33%" /> <div id="ftn1" style="mso-element: footnote;"> <a style="mso-footnote-id: ftn1;" title="" href="#_ftnref1" name="_ftn1">*</a> Corresponding Author: Ph.D. Student of Political Thoughts, Tarbiat Modares University, Iran. atakarimzadeh@yahoo.com </div> <div id="ftn2" style="mso-element: footnote;"> <a style="mso-footnote-id: ftn2;" title="" href="#_ftnref2" name="_ftn2">**</a> Professor of Political Science, Tarbiat Modares University, Iran. Amanoocheri@yahoo.com </div> <div id="ftn3" style="mso-element: footnote;"> <a style="mso-footnote-id: ftn3;" title="" href="#_ftnref3" name="_ftn3">***</a> Retired Associate Professor, Department of History, Kharazmi University, Iran. yazdanis1948@gmail.com </div> </div>   Manuscript profile

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