• List of Articles شرعی

      • Open Access Article

        1 - آشنایی با اصول حاکمیت شرکتی بانک‌های اسلامی در مقایسه با بانک‌های متعارف
        Leila Mehrabi
      • Open Access Article

        2 - A Reflection On The Positive Principle And Its Application In Iranian Jurisprudence And Law
        Behnam Ghanbarpour Seyyed Ali  Jabar Golbaghi Masoleh
        The meaning of the positive principle is the proof of the rational and common principles of the practical principles; But the discussion of positives is not limited to practical principles; Rather, it is also mentioned in other principles such as the principle of authen More
        The meaning of the positive principle is the proof of the rational and common principles of the practical principles; But the discussion of positives is not limited to practical principles; Rather, it is also mentioned in other principles such as the principle of authenticity in other interpretations of signs. The necessity of research on the positive principle is that the positives and rational and Shariah requirements are of fundamental use in jurisprudence and subject law. And it can be the basis of the judge's decision in some cases; For example, if due to the immaturity of the contracting parties, there is doubt about the nullity of the transaction, By referring to the positives of the authenticity principle, it is possible to judge the authenticity of the transaction; Now this question is raised whether the rational, customary and normal principles of practice have also been taken into consideration by jurists and lawyers? The findings of the current research, which is organized in a descriptive and analytical method, indicate that the positive aspects of signs are evidence; But the positives are practical principles that are considered as apparent rules, And they are used in practice when in doubt, and in the real world they have no discovery of the truth. They do not have the ability to hold. As a result, the rational and customary positives of practical principles such as the principle of association and the principle of acquittal cannot be effective in judicial procedures and will not be invoked. Manuscript profile
      • Open Access Article

        3 - A reflection on the rule of inherent beauty and ugliness
        Mohammad Hassan  Ghadrdan Qaramaleki
        The principle of intrinsic and rational beauty and ugliness is considered one of the key theological rules in the two fields of "ontology" and "epistemology". However, the exact explanation of these two rules in both the above fields has been met with ambiguities by the More
        The principle of intrinsic and rational beauty and ugliness is considered one of the key theological rules in the two fields of "ontology" and "epistemology". However, the exact explanation of these two rules in both the above fields has been met with ambiguities by theologians and philosophers. In this article, the author, using a rational method and analyzing seven theories of the principle of inherent beauty and ugliness, while evaluating the first six theories, presented a new explanation and interpretation of the theory of inherent beauty and ugliness and called it "formative and expedient beauty and ugliness and the involvement of interests." In the abstraction of beauty and ugliness" he delivered and proved it. Also, at the end of the article, the question of the conflict between the theory of theologians and philosophers is examined and criticized, and the conclusion is that the famous readings of Imami theologians and philosophers are aligned. Manuscript profile
      • Open Access Article

        4 - Fundamentals of Validity of Ownability in Imamiyah Jurisprudence and Positive Laws
        Mohammad Mohammad Baramai سيدحسن داودالموسوی
        Understanding the fundamentals of ownability of a property is important in distinguishing property from non-property. Since jurists of Imamiyah jurisprudence have no consensus on definition of ownability of a property and the Civil Law has not specified what the proper More
        Understanding the fundamentals of ownability of a property is important in distinguishing property from non-property. Since jurists of Imamiyah jurisprudence have no consensus on definition of ownability of a property and the Civil Law has not specified what the property is by definition, the importance of understanding the fundamentals of ownability of a property has further come to light. This paper intends to find a unified criterion for validity of ownability of a property, analyze the criteria set by the jurists, and investigate the strengths and weak points of the expressed criteria. The criterion thus achieved helps distinguishing property from non-property in doubtful cases. Such power of distinction helps us in various issues since ownability is a matter of credibility and the right understanding of ownability and its attachments depends upon acquiring knowledge on credit concepts and its specifications. Therefore, this paper points to some instances of credits. The author of this paper is of the opinion that the major criterion for understanding ownability is the rational approach toward this subject and other criteria expressed are either problematic or abundant. The paper has finally discussed available solutions in case doubts appear in conventional and legal ownability of a property. Manuscript profile
      • Open Access Article

        5 - Functions of the principle of dignity in criminal policies in the light of religious teachings
        mohammad mirzaei Fatemeh  Azimi
        Since human dignity is considered as a right or a set of inalienable and transferable rights, which has many potentials and fields of development and legislation in rule-making or compiling basic principles in the field of management and it is crime control or criminal More
        Since human dignity is considered as a right or a set of inalienable and transferable rights, which has many potentials and fields of development and legislation in rule-making or compiling basic principles in the field of management and it is crime control or criminal policy, so it is considered to be able to play a constructive and effective role in the field of macro and strategic criminal policies in an extra-legal way. In the religious teachings of Islam, human dignity is not based on a contractual and creditable matter, but on the basis of an ontological, ethical and original matter, which originates from the essence of human creation and a subject of development based on divine decrees and in the legislative dimension. It is justified. Now the question is, with all these capacities, how can this issue be given a practical aspect in a religious government, in the context of criminal policies and in the field of crime management and control? In other words, what is the place and functions of dignity-orientation in criminal and criminal policies? In other words, what is the place and functions of dignity-orientation in criminal and criminal policies? The findings of this article, prepared with descriptive and analytical methods, state that the preservation of human dignity, which has a moral origin on the one hand, and is also the creator of many moral works, has the ability to be the most important pillar of criminal policies. To be known in the general sense and criminal policies in the special sense. Since this principle is the justification factor and existential basis for many criminal and moral institutions and mechanisms in the criminal justice system, such as the principle of equality, proportionality, amnesty, acquittal, equality of arms, caution, and so on, with redefinition The function of the rule of dignity, which this article examines, can change the macro and strategic policies of penal and criminal. Manuscript profile