• List of Articles Hafiz

      • Open Access Article

        1 - Hermeneutic-Intertextual Reading of a verse of Hafiz Divan Based on Intertextual Theory of “Michael Riffaterre”
        دکتر سید علی  قاسم‌زاده علی اکبر  فخرو
        This article emphasizes and focuses on this verse: “O sweet fountain! from the modesty of thy sweet lip (the stream of divine grace), Now, steeped in water and sweat (of toil of search), a piece of sugar (the illusory beloved)-- is not, that is not” to review hidden se More
        This article emphasizes and focuses on this verse: “O sweet fountain! from the modesty of thy sweet lip (the stream of divine grace), Now, steeped in water and sweat (of toil of search), a piece of sugar (the illusory beloved)-- is not, that is not” to review hidden semantic layers of text based on Hermeneutic-Intertextual analysis approach of Michael Riffaterre. The basis of this Hermeneutic structuralist approach of Riffaterre is that Intertextual aspects of poem will be unlocked by help of non-grammars (literary non-normalities) passing through first layer of meaning (linear reading) to underlying and deep structure level of poem (non-linear reading). In his view, allusion or quotation is a hypogram which is activated previously in another text and current text is discovered due to the kind of reading of audience, recovery and its implications. The result of applying theoretical framework of Riffaterre is that Hafiz intellectual matrix in this verse is lyric and romantic and its hypogram is totally congruent and correspondent with criteria of this matrix. Reader uncovers hidden underlying layers of text from obvious Intertextual level of Khosru and Shirin poem of Nizami (Cliché and descriptive hypogram) with help of presuppositions and his mind meaning hypograms. It seems Hafiz wants to represent the kind of communication and love affair with his ideal beloved through deconstructing semantic substructure of text by using all capacities of meaning-creation of ambiguity and magic of lexical collocations. Manuscript profile
      • Open Access Article

        2 - Hafiz and Iran's Cultural Identity
        صابر  امامي
        The present article surveys Iran's cultural identity in terms of Hafiz' poetry. It is to prove that Hafiz paid especial attention to the cultural oppositions of his time and their manifestations in his language. The expressions such as Pir-e-Moqan (the Magian Elder), Ja More
        The present article surveys Iran's cultural identity in terms of Hafiz' poetry. It is to prove that Hafiz paid especial attention to the cultural oppositions of his time and their manifestations in his language. The expressions such as Pir-e-Moqan (the Magian Elder), Jam-e-Jam (the world-displaying cup) Manichaeism, joy, and contents adapted from Shahnameh are indicative of the historical and mythological roots of Hafiz' poems in pre and post-Islamic Iran. The article studies the signs and traces of Persian-Islamic culture in Hafiz' poetry, and analyzing the lines having these signs, shows Hafiz' attempts to establish links between these concepts and the Persian-Islamic identity which caused strengthening the new geographical borders of Iran. Manuscript profile
      • Open Access Article

        3 - Structural analysis of symbolic contrasts in Hafiz Shirazi Ghazaliat; by focusing on Roland Barthes theory
        Aliakbar Bagheri Khalili سیده فاطمه  ذبيح‌پور
        The structuralists consider human thought based on bilateral contrast and believe that reviewing that will result in understanding intellectual and thinking areas of people and societies. In their view, as ideologies give meaning to opposite elements in social domain, l More
        The structuralists consider human thought based on bilateral contrast and believe that reviewing that will result in understanding intellectual and thinking areas of people and societies. In their view, as ideologies give meaning to opposite elements in social domain, linguistic contrasts are meaningful or full of signs in a value system of language too; sign is something which lead to another thing and is rooted in social beliefs. However, semiotics is an approach to text analysis. Barthes, using Saussure ideas, states two kinds of significations: One is explicit and implicit. The sign contrast in form of words/terms are mentioned in five categories of nouns, verbs, adjectives, adverbs, pronouns and demonstratives in Hafiz Ghazaliyat. The results of this study show that sign contrast of Hafiz poems reflects the Khanqah Sufi contrast and romantic Sufi; every one of them have special signs and systems. Khanqah Sufism has two systems: one ascetic and the other prayerfully; and romantic Sufism has also two systems one is intoxication and the other is festive. Ascetic and prayerful systems focus on special signs and make a contrast between conqueror and conquered and introduce themselves as conqueror side and consider intoxication and festive as conquered side; Hafiz destroyed the signs of conqueror side and strengthened the signs of conquered side and changed the status of these two. Language and artistic methods of Hafiz makes the sign contrast of nouns extraordinarily acceptable of implicit implications. Moreover, Hafiz applied different kinds of lexical contrast like gradient, directional and complement, but implicit or deep structure implication of most of them are based on complement contrast and their aim is to reject Khanqah Sufism and prove romantic Sufism. Manuscript profile
      • Open Access Article

        4 - A Study on Hafiz’s Political Thought Based On Spragens Theory
        Ali Bagheri Dolatabadi seyyed shahrokh mousavian
        From the past times, Iranian poets have been main factor and mediator between people and governors. Life style of poets (based on direct relations with government and governor) always protect these relations. Hafiz was not only an exception to this rule, but his life ha More
        From the past times, Iranian poets have been main factor and mediator between people and governors. Life style of poets (based on direct relations with government and governor) always protect these relations. Hafiz was not only an exception to this rule, but his life has strangely tied to the changes of the time and the Dismissal and appointment of the rulers. The main question of the research is how did these developments affect the political thought of Hafez and what was the solution to ending the problems of society in terms of Hafez? To answer the above question, we described the characteristics of Hafez's political thought, based on the application of the Spragens theory (Understanding the problem, Understanding the cause, ideal society, solution). According to the theoretical framework, the findings of the research show that Hafez saw his society political problem in murder, imprisonment, extortion, slander, corruption, insecurity and instability. He considered Hypocrisy and Abuse of power as a factor behind the emergence of protests in society. Hafez's ideal society, in various political, social and cultural spheres, was characterized by avoiding from doing bad things, the emphasis on contentment and modest life, not attention to jealous people, and disregarding the world and power. From the standpoint of Hafez, the solution to these problems is in reformism, the Cultural Revolution, tolerance, Attention to learning from history and Listening to the advices. Manuscript profile
      • Open Access Article

        5 - Examining the meaning of imperative propositions in Hafez's lyric poems and their relationship with Hafez's personal style
        asghar shahbazi
        Examining the meaning of imperative propositions is one of the topics related to rhetoric (semantics). As a result of this study, it is possible to follow the orientation of poets' thoughts and interests on various topics; Because usually the initial interpretation of More
        Examining the meaning of imperative propositions is one of the topics related to rhetoric (semantics). As a result of this study, it is possible to follow the orientation of poets' thoughts and interests on various topics; Because usually the initial interpretation of imperative propositions is imperative and order, while poets consider different meanings and intentions of imperative propositions, and this issue is more important in Hafez's poems due to the analytical-inferential structure of imperative sentences; A topic that unfortunately has not been well explored. Therefore, in this article, Hafez's imperative propositions in the first 250 lyric poems of Hafez's Divan have been studied by content analysis method (descriptive-analytical approach) and finally it has been determined that in the first 250 lyric poems of Hafez Divan (equivalent to 2098 bits), in 724 verses,there are imperative sentences (554 beits have a positive imperative and 170 beits have a negative imperative) and Hafez is a great imperativeer from this point of view.Of these, the frequency of imperative sentences with the meanings of desire and guidance is high, and perhaps this is one of the reasons for Fortune telling with Divan Hafez.In more than 35% of these poems, the construction of compound imperative sentence-analytic / inferential sentences is used, in such a way that the reader, after reading those imperative sentences, is mentally convinced and forgets the bitterness of the advice. In this article, Hafez's imperative sentences are also examined based on the type of speaker, audience and demand, and in all cases, an attempt is made to find a connection between Hafez's personal style and its results. Manuscript profile
      • Open Access Article

        6 - Historical analysis of Hafez's sonnets, during the reign of Shah Sheikh Abu Ishaq Inju
        Ali mohammadi amirafshin farhadiyan
        No text, as a phenomenon, is free from the influence of external elements, and without a doubt, social and political events are among the most important and effective external factors. The historical approach to Hafiz's poetry, although less well known, can help to unde More
        No text, as a phenomenon, is free from the influence of external elements, and without a doubt, social and political events are among the most important and effective external factors. The historical approach to Hafiz's poetry, although less well known, can help to understand many of the difficult, ambiguous, and seemingly scattered aspects of his poetry, relying on recorded historical facts. Among the important historical events of Hafiz's era, the events of the end of the reign of Shah Sheikh Abu Ishaq Inju, due to its profound impact on Hafiz and the change in his life path, have a special place. There was a deep friendship between Hafez and Shah Abu Ishaq, who was a chivalrous and lavish and who respected the people of grace and art, and his reign over Shiraz was one of the best days of Hafez's life. After the defeat of Shah Inju by Amir Mobarez al-Din Mohammad Mozaffari, the page of the time suddenly returned and the poet's dark days came. Undoubtedly, this change and the revolution of the time had a strong reflection in Hafez's poems, which used poetry as a tool to express ideas, positions, and even struggles. Hafez scholars who have reflected the political and historical events of HafIz's time in his works have considered a total of 50 lyric poems to be related to the end of Abu Ishaq's work. We have arranged these poems in order of utilization of the consensus of researchers, from the highest to the lowest, and after confronting each other, we have analyzed the opinions of each and its correspondence with the recorded historical events of that time. Manuscript profile
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        7 - The Merits and Demerits of Kings and Rulers in the Poetry of Hafiz Shirazi
        Mohammad keshavarz beyzai
        Hafiz’s Divan deals with political and governmental themes though it is considered as mystical work. Hafiz’s interaction with kings and rulers of the time, attract his attention to their norms, politics and moral which made some of his poems. How Hafiz views the values More
        Hafiz’s Divan deals with political and governmental themes though it is considered as mystical work. Hafiz’s interaction with kings and rulers of the time, attract his attention to their norms, politics and moral which made some of his poems. How Hafiz views the values and anti-values of kings and rulers, as well as the extent, examples, manner of use and purpose of using these concepts in his poems is a worthy subject which is not considered seriously until now. Therefore, this article, with a descriptive-analytical method It seeks to answer these questions: what were the merits and demerits of the rulers in Hafez's poetry and for what purpose were they reflected in his poetry? The findings show that Hafez, influenced by the general patterns of Iranian " Policy writing ", some of the moral and political merits of kings, such as: justice, culture, property management, generosity, establishment Security, and some of their inadequacies, such as: oppression, bloodshed, bigotry and arrogance in a clever and artistic way, in his poems for instructive and instructive, as well as to soften the spirit of the rulers of the time and reduce their tyranny and violence. Has done. Manuscript profile
      • Open Access Article

        8 - A Comparative Study of WINE DRINKING WRITING by Hafez, Ibn Fariz, and Bahar
        zahra sahraneshin mostafa salari behrouz romiani
        <p>We know that apparent wine, of various types, is untouchable in the holy Shari'a of Islam and it is forbidden to drink. But in the literature of different ethnic groups and nations of the world, there are many topics and themes that are due to human nature, the relat More
        <p>We know that apparent wine, of various types, is untouchable in the holy Shari'a of Islam and it is forbidden to drink. But in the literature of different ethnic groups and nations of the world, there are many topics and themes that are due to human nature, the relationship of ethnic groups and nations with each other and the presence and tangible existence of those themes about wine and its characteristics in human life. And they consider wine and drinking as a source of refreshment and uplifting of the human soul and psyche. Mankind has long sought to alleviate its pain, and the most accessible remedy to deal with the heart of the sorrows of the time, regardless of whether it is right or wrong, knew drinking. For this reason, the poems of different nations are full of descriptions and explanation of wine and its accompanying themes such as butler, goblet, wine and vintner, Vine and grape shrubs, and finally spiritual wine in Islamic mysticism. So that in some nations celebrations were held in honor of the goddess of wine. In this descriptive-analytical method, we seek to compare and apply the wine-drinking theories of two poets in the field of mysticism, namely Ibn Fariz and Hafez, in comparison with a contemporary poet who had libertarian and patriotic ideas, in order to answer the question of whether Their drinking is either metaphorical or real and the relief of pain is accompanied by divine love and passion or they have used some kind of real grape wine. And in spite of the elaboration of the subject and the conclusion, let us clarify the commonalities or differences of opinion in this field.</p> Manuscript profile