List of Articles معقول ثانی فلسفی

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  1 - An Analytic Study of the Development of Philosophical Intelligibles from Farabi to Mulla Sadra
  Seyyed Mohammadali  Dibaji Zeynab  Yusefzadeh
  This paper examines the epistemology of the secondary intelligible, in general, and the quality of the truth of philosophical secondary intelligibles, in particular. It does so relying on an analytic study of the modes of the “accidence” and “qualification” of the secon More

  This paper examines the epistemology of the secondary intelligible, in general, and the quality of the truth of philosophical secondary intelligibles, in particular. It does so relying on an analytic study of the modes of the “accidence” and “qualification” of the secondary intelligibles in the views of such great philosophers as Farabi, Ibn Sina, Suhrawardi, and Mulla Sadra. The results of the present study indicate that all the above thinkers argue for the prevention of epistemological errors in the light of a clear explanation of the ontological existence of secondary philosophical intelligibles in the outside. Nevertheless, each of them has pursued a different approach towards attaining his goal based on his own philosophy. Finally, the writers conclude that Mulla Sadra’s epistemological analysis of philosophical intelligibles is a great step towards justifying the presence of such intelligibles in the outside. His analysis in this regard ultimately leads to his idea of the principiality of existence. Manuscript profile
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  2 - A Study of the Quality of Abstraction of Philosophical Concepts Based on the Principles of the Transcendent Philosophy
  Mojtaba Rahmanian Koushkaki Mohsen Heidari Seyyed Mohammad  Musawy
  The common view is that philosophical concepts, such as existence, unity, causality, and necessity, have no objective existence and, even if they have, Man is not capable of perceiving them. This is because Man’s encounter with the world of sensibles is through the sens More

  The common view is that philosophical concepts, such as existence, unity, causality, and necessity, have no objective existence and, even if they have, Man is not capable of perceiving them. This is because Man’s encounter with the world of sensibles is through the senses, which can only perceive sensible qualities of objects and are not even capable of perceiving all accidents. Based on these two points, the abstraction of philosophical concepts from external sensible realities seems to be totally impossible. Following a descriptive-analytic method and based on some of the principles of the Transcendent Philosophy, including the subsistence and affirmation of philosophical concepts in the outside and the quality of the existence of the soul and the quality of perceiving it, this study is intended to demonstrate that philosophical concepts are attained directly and without any intermediary from the heart of sensory perceptions. Although this theory does not exist in Mullā Ṣadrā’s works, his philosophical principles fittingly provide the context for such an explanation. Manuscript profile