List of Articles متون عرفانی

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  1 - Hermeneutic Criticism of Asiye Position (PBUH) in Mystical Texts: From 4th to the End of 7th Century
  حمیرا  زمردی فاطمه  حکیما
  Knowing religious heroes focusing on Hermeneutic and Decoding is a specific way to understanding truth and knowing existential levels. This method was used in mystical texts to approach author’s intention and uncovering hidden layers of texts. The study reviewed existen More

  Knowing religious heroes focusing on Hermeneutic and Decoding is a specific way to understanding truth and knowing existential levels. This method was used in mystical texts to approach author’s intention and uncovering hidden layers of texts. The study reviewed existential levels and grades of Asiye, wife of Pharaoh, based on quotations of mystics from 4th century to the end of 7th century. Based on current documents, Asiye is a perfect woman determined a sample for all pious men and women by God. Mystics like Meybodi, Ein-al Qozat, Ibn Arabi and Molana assigned sublime levels like Utad, Abdal, Divine Favored Slave, Guardian, and God-Selected based on the gloss of Quran verses and hadiths, and considered her as one of Allah’s Caliph on Earth. She plots the necessary basis for Moses (PBUH) prophecy. Asiye’s (PBUH) prayer during her martyrdom was subject to mystical interpretations and showed her “Fana” (finitude) and Endiyat (Being in God’s presence). Manuscript profile
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  2 - Quantitative and qualitative analysis of hadiths by Muslim mystics in mystical texts
  jalal usofi enayat ali hosein ehteshami mohammadreza fereydooni
  From the point of view of Muslims, after the Holy Quran, the hadiths of the Infallibles (AS) are the most important heritage of Islam. This precious treasure is considered by various Islamic sects, including Muslim mystics. Mystics have their own principles in dealing w More

  From the point of view of Muslims, after the Holy Quran, the hadiths of the Infallibles (AS) are the most important heritage of Islam. This precious treasure is considered by various Islamic sects, including Muslim mystics. Mystics have their own principles in dealing with hadith. In some cases, differences in their basis with the scholars of hadith have caused differences. So that sometimes mystics have been attributed to forging and distorting hadiths. It seems that the analysis of hadiths by mystics with accurate scientific methods paves the way for understanding their principles and rules in the face of hadiths. This study examines seven hadiths considered by Muslim mystics in 110 mystical sources. Attempts have been made to analyze these hadiths quantitatively and qualitatively using modern research methods. The findings of the research show that some mystical hadiths are more considered by mystics and citation of these hadiths is abundant in mystical sources. Manuscript profile
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  3 - Breaking the foundation in Shams Tabrizi articles
  mahmoud Khoramabadi AliَََAkbar AfrasiabPour Ali Fatolahi
  This article deals with the analysis of the elements that break the foundation from the point of view of Derrida and the analysis of these elements in the articles of Shams and tries to reconstruct the pluralism of meaning in damaging the metaphysical ideas presented in More

  This article deals with the analysis of the elements that break the foundation from the point of view of Derrida and the analysis of these elements in the articles of Shams and tries to reconstruct the pluralism of meaning in damaging the metaphysical ideas presented in Western philosophy and reach new meanings from the text. Shams Tabrizi's articles have the capacity to achieve countless signs and symbols for multiple meanings with consecutive semantic suspensions. The authors of this article, with descriptive-analytical method based on Derrida's foundation-breaking approach, examine some of these concepts such as the negation of the definition of the unit of truth, the death of the author, the semiotics of post-structuralism, the dominant ideology of the text through the negation of contrasts, values, etc. have done. In Shams's articles, in the field of negation of the definition of the single truth, the truth is not considered an absolute and single thing, but it is placed in the field of interpretive debates and everyone has their own interpretation of it. Contrary to the views of Platonic logos, Shams introduces wisdom and rationalism as completely incomplete in the path of truth and sees it as a veil for the seeker. He does not contrast writing and speech or presence and absence, but beyond these two, he generally considers speech and presence as a veil. Manuscript profile