List of Articles سلوک

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  1 - Mo'lana's self-antagonism in Mathnawi
  reza Haidari Nori
  Human as most honorable world's creature and God's successor, has been involved in constraint & limitation of material world. He by his God's questing's nature and perfection character is going to attribute to Holy God's qualification to be able to progress in the path More

  Human as most honorable world's creature and God's successor, has been involved in constraint & limitation of material world. He by his God's questing's nature and perfection character is going to attribute to Holy God's qualification to be able to progress in the path of reformation and refinement oneself to achieve the position of proximity and connecting to real cherished. Realization this superior goal, it is needed to avoid of engagement to material world and separation of following one self's questing. One of the doctrine that leads human to this goal, from disconnecting phase form determinations world to inexistence in Allah's phase, is mysticism and theosophy's doctrine, and Mo'lana is one of the mystics that explained and expanded the etiquettes and techniques of conducting to God in whole Mathnawi. He thinks that the most important factor and prevent access to absolute perfection and universal truth is sensuality and struggle with self – that it's quality discussed in this paper – cognizing as a key to excellency of spirit and living soul, and the condition of promoting the wayfarer to God's path from the material world to self-trusted phase, is mystic inexistence it means Self-annihilation. Manuscript profile
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  2 - Identification and validation of ethical principles and professional conduct of lawyers according to client
  vali shirpour
  The present study aimed to Identification and validation of ethical principles and professional conduct of lawyers according to clients. In this investigation, two methods of documentary and survey analysis have been used. The research community consists of: (a) Books, More

  The present study aimed to Identification and validation of ethical principles and professional conduct of lawyers according to clients. In this investigation, two methods of documentary and survey analysis have been used. The research community consists of: (a) Books, references, and written and electronic resources in the field of law and attorney, which were reviewed in order to achieve the ethics and ethical codes of conduct of the attorneys at law; b) The second group consists of clients (those who have selected at least one time an attorney at the law) in Ardebil province. The sample society was 50 persons who were randomly selected from among the individuals referred to the courts in Ardebil, Meshkinshahr and Parsabad cities, which had a judicial case and attorney case. Data collectio tools were a form of taking notes and a researcher-made questionnaire. The reliability of the Cronbach's alpha formula was 0.83. To analyze the data obtained from the texts, qualitative and cognitive analysis was used to analyze the data from the questionnaire. Descriptive statistics and inferential statistics including one sample t-test were used. The results of the investigation showed that the most important ethics of attorneys include: observance of the limits of powers in the court, not disturb in the court session, pursuit the prosecution, honesty, protection of the clients' secrets, non-use of immoral ways, explicit declaration and clarity of the lawer' Honorarium Manuscript profile
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  3 - Conduct and Sharia
  رضا رمضانی گیلانی
  This research has been done with the aim of examining and analyzing Alvin Plantinga's perspective in the field of science and religion and resolving the alleged conflict between them by the method of library research and descriptive and content analysis. The importance More

  This research has been done with the aim of examining and analyzing Alvin Plantinga's perspective in the field of science and religion and resolving the alleged conflict between them by the method of library research and descriptive and content analysis. The importance of the relationship between science and religion has led to the entry of many scientists in this field, including "Alvin Carl Plantinga". Research findings show that the most important claims in the conflict between science and religion in the field of human creation, life Earth and Darwin's theory of evolution happened. According to Plantinga, these conflicts are not real and are a level that does not show a contradiction between them with a deeper look. This kind of thinking is also seen in some Muslim thinkers. Plantinga does not provide evidence from the Bible to resolve conflict, and his focus is on faith, believers, and theism. In some cases, his views on conflict resolution are inconsistent with Islamic texts, while he claims conflict resolution in all religions. Plantinga's view is also inconsistent with external realities. As a result, he has not offered a new and different way of resolving the conflict between science and religion than other thinkers in this field. Manuscript profile
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  4 - Spiritual Journey Based on Dialectical Wayfaring in Plato’s Philosophy and its Compatibility with Gnostic Journeys
  Atiye Zandieh Leila Eftekhari
  In Plato’s philosophy and Islamic gnostic tradition, the world and Man enjoy two corporeal and spiritual dimensions. Man’s spiritual dimension can have ascending and descending journeys in the worlds of being. In Islamic gnosis, going through the levels of being – the f More

  In Plato’s philosophy and Islamic gnostic tradition, the world and Man enjoy two corporeal and spiritual dimensions. Man’s spiritual dimension can have ascending and descending journeys in the worlds of being. In Islamic gnosis, going through the levels of being – the five divine presences – has been explained by resorting to the four-fold journeys, which include moving from the creature to the truth, traversing the truth, moving from the truth to the creature and, finally, travelling with the truth in the creature. The spiritual journey in Plato’s philosophy can be explained by using the dialectical wayfaring, analogy of the divided line, and the allegory of the cave. Plato generally dealt with this spiritual journey and did not intend to classify its levels. However, his views can be formulated in a way to conform to these four journeys. In this way, spiritual journey in Plato’s philosophy will include the following four stages: moving from shadows to the world of Ideas, traveling through the Ideas, moving from the world of Ideas to the world of sensibles and, finally, traveling with the Ideas in shadows. Therefore, given the differences between these two schools of thought regarding their views of the highest levels of being and the perfect Man, the first, second, and fourth journeys can be more clearly matched with each other. The third journey can also be matched with one of them but not as clearly as the other three. Gnostics’ religious views, their emphasis on ascetic practice and purification of the soul, and the long time interval between these two systems of thought have resulted in a number of great differences between them. Manuscript profile
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  5 - Study and analysis of social behavior in Rumi's Masnavi
  Samad  Abbaszadeh Garjan Mohammad Farahmand Ebrahim Danesh Faramarz  Jalalat
  The spiritual Masnavi of the eternal work of Maulana Jalaluddin Mohammad Balkhi as a work of successful literary works of Iran and the world, is a valuable and important example in the history of world literature that by sociological analysis, from the perspective of so More

  The spiritual Masnavi of the eternal work of Maulana Jalaluddin Mohammad Balkhi as a work of successful literary works of Iran and the world, is a valuable and important example in the history of world literature that by sociological analysis, from the perspective of social behavior can provide a lot of information. It was achieved from the social situation and the do's and don'ts that originate from Rumi's thought, experience and social psychology and are interpreted as the idea of social behavior. In this descriptive-analytical study, we will consider the period of the seventh century in which we will deal with social maps, norms and actions and important social categories as well as social institutions. Also, considering the important place of Rumi in literature, culture and history of Iran and his role in explaining mystical and moral teachings, examining his view and approach to social behavior through his works, especially the spiritual Masnavi, seems very necessary. This important point can lead us to Rumi's intellectual sources on social behavior. Manuscript profile
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  6 - Examining the moral and intellectual characteristics of the perfect man in the works of certain Attar
  Shahrokh Hekmat
  The search for the perfect man and following him has always been the human aspiration throughout history. Attar always thinks of human perfection by establishing divine prophets and believes that access to the world of science, knowledge and truth is possible only by ar More

  The search for the perfect man and following him has always been the human aspiration throughout history. Attar always thinks of human perfection by establishing divine prophets and believes that access to the world of science, knowledge and truth is possible only by arresting a perfect human being. Attar, a famous poet of the seventh century, is a heartbroken old man who, with divine loves to walk the path of truth, has lit the light of the Shari'a and placed it in the way of the Taliban of truth, to seek the seven valleys of mysticism from desire to poverty and destruction. Go home. He always thinks of human perfection and in all his works he raises the issue of a perfect human being. Sheikh Attar is a great poet and mystic who has both theoretical and practical mysticism and has established a connection between them and has expressed many moral points carefully, which may have acted as a moral teacher in his works in this regard. Is. Using the method of allegory, he has been able to reveal both mystical issues and moral points derived from Quranic culture and religious orders. This article intends to express Attar Neyshabouri's attitude and thought about the moral and intellectual characteristics of a perfect human being and how to go through the stages of perfection in Attar's certain works through a descriptive-analytical method. Manuscript profile
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  7 - Different aspects of anti-habituation and its various manifestations in Ibn Arabi's mystical poems
  shahla norozierad Naser   Hosseini ardashir sadraldini
  Anti-habituation has been a prominent feature of true mysticism in all ages, and the mystic on two levels of language and meaning, has always adopted devices with wiping the dust of habit, reveal the face of truth and show the contrast between the two. Abandonment of ha More

  Anti-habituation has been a prominent feature of true mysticism in all ages, and the mystic on two levels of language and meaning, has always adopted devices with wiping the dust of habit, reveal the face of truth and show the contrast between the two. Abandonment of habits and customs and courtesies are necessary conditions for a mystical journey. Mystics’ anti-habituation has shown itself in various fields such as pride, imitation, hereditary prejudices, attention to misconceptions, etc. concerning heretical words uttered in time of spiritual ecstasy, mystics have portrayed the utmost anti-habituation and in a way that is out of the ordinary. In the society, anti-habituation has also found various manifestations, as these kinds of anti-habituations can be seen in the poems of Ibn Arabi. This study has been written in a descriptiveanalytical method with the aim of explaining the various aspects of anti-habituation in Ibn Arabi's mystical poems. The findings indicate that anti-habituation is evident in Ibn Arabi's poems in the form of insight and speech, as well as action and circumstances. And real anti-habituation occurs when it has both characteristics. According to Ibn Arabi, truth emerges when it becomes free of habit, because habit is the greatest cloak in all aspects of human life. In his view, it is necessary to free the human mind from habits, imitation and prejudice so that it sees the truth as it is. Manuscript profile