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      • Open Access Article

        1 - Tehran City, A Sociological Issue
        taghi azadarmaki MALIHE AMANI
        In this study, the issue of urban in particular Tehran city has been investigated from a sociological aspect. The problem of the city for the Iranian sociology, is taken for granted and its non-realization needs review and analysis. Therefore, the present article tries More
        In this study, the issue of urban in particular Tehran city has been investigated from a sociological aspect. The problem of the city for the Iranian sociology, is taken for granted and its non-realization needs review and analysis. Therefore, the present article tries to understand why Tehran city is not an issue for social scientists and sociologists. Evidence indicates that Tehran city has been raised as a bureaucratic issue for politicians and as a political issue for intellectuals, and this view has led sociologists to look at the city as a function of politics and pathology. The study is documentary-library one with a historical approach. The results from investigating and conducting the historical studies show that during several historical periods, as the techniquecal and bureaucratic point of view, Tehran has been an issue for the governments and as a political approach has been an issue for intellectuals. The city has been the setting and moaning place of the governments; but, during each era, the social well-being of Tehran city and her social endure bore no significance. Neither, the issue of the city had a culprit in the thoughts and ideas of the intellectuals, whether left-wing or right-wing, whether poets and people of literature or philosophers. Their concerns were for the culture, the civilization and the government. Therefore, a city, like Tehran, suffers from the issue of the ignorance by the social scientist that might want to have a discussion on the relationship between the urban social living and the urban living. Hence, if we also consider the social sciences and the sociology along the intellectual movement, Tehran City has not been their issue so that most of the conducted social studies on the realm of urbanism used a pathologic approach and were dedicated to the city body rather than to the requirements of the urban life and the urban social living and their respective influential factors. Manuscript profile
      • Open Access Article

        2 - Necessity of Social Life and Man’s Need to Religion in Mullā Ṣadrā and Ibn Miskawayh
        Naser Mohamadi Gholamhossen Khedri Khalil Mollajavadi
        The present paper investigates the necessity of the development of social life in the view of Mullā Ṣadrā and Ibn Miskawayh in the domain of religion’s response to human needs following a comparative approach. Mullā Ṣadrā believes that the necessity of fulfilling human More
        The present paper investigates the necessity of the development of social life in the view of Mullā Ṣadrā and Ibn Miskawayh in the domain of religion’s response to human needs following a comparative approach. Mullā Ṣadrā believes that the necessity of fulfilling human needs warrants the existence of law and Shar‘ as well as an individual as a prophet. Following a philosophical approach, he explains that the concept of human species is realized in their “collective identity” outside their mind and in their social schematism. Ibn Miskawayh’s standpoint, which is worth more deliberation and is perhaps unique, indicates that man’s main need for collective life is due to the necessity of responding to their intrinsic need for mutual “love and affection”, while he refers to satisfying material needs at a later level. In his view, love provides the basis for life and formation of human collective society. Mullā Ṣadrā’s view enjoys a rational and philosophical essence, whereas Ibn Miskawayh’s explanation is merely based on the presence of love and affection among human beings. However, both thinkers acknowledge that the revealed religious theorems can respond to all human worldly and other-worldly needs. Nevertheless, none of them directly and clearly emphasizes the necessity of the purification of the soul for the prophet and the divine perfect Man. Manuscript profile