• List of Articles secularism

      • Open Access Article

        1 - A comparative analysis poetry and painting in Safavid era Based on theory of Henry Remak
        Morad Esmaeeli
        As an interdisciplinary study in comparative literature, this paper is to address the linkage between literature and painting in Safavid era. Integrating Remak’s theory of Comparative Literature and Art, this study is to disclose how the same concept can be represented More
        As an interdisciplinary study in comparative literature, this paper is to address the linkage between literature and painting in Safavid era. Integrating Remak’s theory of Comparative Literature and Art, this study is to disclose how the same concept can be represented in different forms in poetry and painting in that era. Findings show that poetries and paintings in the investigated era are not in the perpetuation of previously dominant styles. Rather, poetry and painting in this era has their own special paradigm. In fact, Safavid poets and painters enjoy a set of common principles which cannot be compared with the previous eras. Furthermore, secularism is one main presupposition which make the building blocks of thought and art in the era. Indeed, the poets and painters in the era have created their own work in various forms such as: realism, partialism (micro reading), entertainment-related reading, using surrounding elements, etc. which all are the main components of secularism. Manuscript profile
      • Open Access Article

        2 - The Theoretical and Practical Bases of Ramazan Albouti’s Political Thought
        اصغر  افتخاري
        If the major approaches of religion and social act are divided to two principal branches with tendencies for tradition and religion, then Ramazan Albouti can be counted as a known Sunni scholar in the realm of religion and the criticism of conventionality. The present a More
        If the major approaches of religion and social act are divided to two principal branches with tendencies for tradition and religion, then Ramazan Albouti can be counted as a known Sunni scholar in the realm of religion and the criticism of conventionality. The present article discusses the basic principles of Albouti’s theoretical and pragmatic ideas by referring to his written texts and sources; which all emphasis on the spirituality and religious beliefs in man’s social life. Issues discussed and mentioned include; seeking justice, denial of secularism, new religious tendencies, and referring back to the original Islam as the theoretical principle. Also conservatism, having an attitude based on power, reformation, and pragmatism- as the basic practical principles- is the other topics discussed by Ramazan Albouti. Manuscript profile
      • Open Access Article

        3 - The Relationship between Religion and politics In Understanding the Hermeneutics of Nasr Hamed Abu Zayd
        aliakbar asadi kaviji Abbasali Rahbar
        Nasr Hamed Abu Zayd is one of the religious intellectuals who has offered sometimes differentand challenging views on the issues of Quranic and political sciences from the views of her predecessors. This article, In the form of Skinner's historical and critical interpre More
        Nasr Hamed Abu Zayd is one of the religious intellectuals who has offered sometimes differentand challenging views on the issues of Quranic and political sciences from the views of her predecessors. This article, In the form of Skinner's historical and critical interpretation, tries to understand and discover the intentional linguistic action of Nasr Hamed Abu Zayd in the plan of separating the relation and interaction of religion and politics by examining the ideological and practical contexts and linguistic tricks used. The findings show that Abu Zayd, criticizing political Islam and traditional religious discourse to get Egypt out of social problems and modernization, sees the solution in establishing a democratic society, which is itself a consequence of religious modernization. Hence, he considered the separation of religion from politics in order to counter the foundations of the idea of establishing and strengthening an authoritarian government (in Egypt). Manuscript profile
      • Open Access Article

        4 - A Hermeneutical Contemplation on the Concept of "Discourse Action" by Mehdi Bazargan, with a Focus on the Concept of Secularism
        javad mavizchi seyed khodayar  mortazavi mostafa taghavi
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5.4pt 0cm 5.4pt; mso-para-margin:0cm; mso-para-margin-bottom:.0001pt; mso-pagination:widow-orphan; font-size:11.0pt; font-family:"Calibri","sans-serif"; mso-ascii-font-family:Calibri; mso-ascii-theme-font:minor-latin; mso-fareast-font-family:"Times New Roman"; mso-fareast-theme-font:minor-fareast; mso-hansi-font-family:Calibri; mso-hansi-theme-font:minor-latin; mso-bidi-font-family:Arial; mso-bidi-theme-font:minor-bidi;} </style> <![endif]--></p> <p class="MsoNormal" style="text-align: center; text-indent: 14.2pt; line-height: 97%;" align="center"><strong><span style="font-size: 14.0pt; line-height: 97%; color: black;">A Hermeneutical Contemplation on the Concept </span></strong></p> <p>&nbsp;</p> <p class="MsoNormal" style="text-align: center; text-indent: 14.2pt; line-height: 97%;" align="center"><strong><span style="font-size: 14.0pt; line-height: 97%; color: black;">of "Discourse Action" by Mehdi Bazargan,</span></strong></p> <p>&nbsp;</p> <p class="MsoNormal" style="text-align: center; text-indent: 14.2pt; line-height: 97%;" align="center"><strong><span style="font-size: 14.0pt; line-height: 97%; color: black;">with a Focus on the Concept of Secularism</span></strong></p> <p>&nbsp;</p> <p class="MsoNormal" style="text-align: right; line-height: 97%; mso-outline-level: 1;" align="right"><span style="font-size: 11.0pt; line-height: 97%; color: black;">Javad Mavizchi<a style="mso-footnote-id: ftn1;" title="" href="#_ftn1" name="_ftnref1"><span class="MsoFootnoteReference">*</span></a></span></p> <p>&nbsp;</p> <p class="MsoNormal" style="text-align: right; line-height: 97%; mso-outline-level: 1;" align="right"><strong><span style="font-size: 14.0pt; line-height: 97%; color: black;"><span style="mso-spacerun: yes;">&nbsp;</span></span></strong><span style="font-size: 11.0pt; line-height: 97%; color: black;">Seyyed Khodayar Mortazavi Asl <a style="mso-footnote-id: ftn2;" title="" href="#_ftn2" name="_ftnref2"><span class="MsoFootnoteReference">**</span></a></span></p> <p>&nbsp;</p> <p class="MsoNormal" style="text-align: right; line-height: 97%; mso-outline-level: 1;" align="right"><span style="font-size: 11.0pt; line-height: 97%; color: black;">Seyyed Mostafa Tagavi<a style="mso-footnote-id: ftn3;" title="" href="#_ftn3" name="_ftnref3"><span class="MsoFootnoteReference">***</span></a></span></p> <p>&nbsp;</p> <p class="MsoNormal" style="text-align: right; line-height: 97%; mso-outline-level: 1;" align="right"><span style="font-size: 11.0pt; line-height: 97%; color: black;">&nbsp;</span></p> <p>&nbsp;</p> <p class="MsoNormal" style="text-align: justify; text-justify: kashida; text-kashida: 0%; line-height: 97%;"><span style="color: black; letter-spacing: -.3pt; mso-bidi-language: FA;">"Mehdi Bazargan," as one of the most prominent figures of the enlightened religious intellectual movement in Iran, while expressing devotion to religion, made significant efforts in the realms of thought and political action. Nevertheless, one of the questions about him concerns his relationship with "secular thought," as numerous statements suggesting his non-secular interpretation are juxtaposed with ample evidence placing him within the realm of secular scholarship. This article aims to utilize a hermeneutic interpretive approach, particularly drawing on the narrative of "Quentin Skinner," to answer the question of whether Bazargan was secular or not. Based on this, the primary question of this research, focusing on Skinner's specific interpretive model that emphasizes understanding the "author's intention" and the necessity of "understanding the intended speech act" within a linguistic framework, is examined to evaluate the proposition. In the course of this research, while uncovering the subtleties and difficulties of interpreting the ideas of enlightened thinkers like Bazargan, the potential of Skinner's five-stage model emerges for understanding the analytical process, leading to the conclusion that Bazargan's views and actions, especially in his later years, exhibit a high potential and clear implications for a secular interpretation.</span></p> <p>&nbsp;</p> <p class="MsoNormal" style="text-align: justify; text-justify: kashida; text-kashida: 0%;"><strong><span style="color: black;">Keywords:</span></strong><span style="color: black;"> Bazargan, speech act, hermeneutics, secularism, and Skinner.</span></p> <p>&nbsp;</p> <div style="mso-element: footnote-list;"><br clear="all" /><hr align="left" size="1" width="33%" /> <div id="ftn1" style="mso-element: footnote;"> <p class="MsoNormal" style="text-align: justify; text-justify: kashida; text-kashida: 0%;"><a style="mso-footnote-id: ftn1;" title="" href="#_ftnref1" name="_ftn1"><span class="MsoFootnoteReference"><span style="font-size: 10.0pt; mso-bidi-font-family: 'Traditional Arabic'; mso-no-proof: yes;">*</span></span></a> <span style="font-size: 10.0pt; mso-bidi-font-family: 'B Nazanin'; color: black;">Ph.D. Student of Political Science, South Tehran Branch, Islamic Azad University, Tehran, Iran.</span></p> <p class="MsoNormal" style="text-align: justify; text-justify: kashida; text-kashida: 0%;"><span style="font-size: 9.0pt; mso-bidi-font-family: 'B Nazanin'; color: black;">jama2018ps@gmail.com</span></p> </div> <div id="ftn2" style="mso-element: footnote;"> <p class="MsoNormal" style="text-align: justify; text-justify: kashida; text-kashida: 0%;"><a style="mso-footnote-id: ftn2;" title="" href="#_ftnref2" name="_ftn2"><span class="MsoFootnoteReference"><span style="font-size: 10.0pt; mso-bidi-font-family: 'Traditional Arabic'; mso-no-proof: yes;">**</span></span></a> <span style="font-size: 10.0pt; mso-bidi-font-family: 'B Nazanin'; color: black;">Corresponding Author: Assistant Professor, Department of Political Science and International Relations, South Tehran Branch, Islamic Azad University, Tehran, Iran.</span></p> <p class="MsoNormal" style="text-align: justify; text-justify: kashida; text-kashida: 0%;"><span style="font-size: 9.0pt; mso-bidi-font-family: 'B Nazanin'; color: black;">Kh_mortazavi@azad.ac.ir</span></p> </div> <div id="ftn3" style="mso-element: footnote;"> <p class="MsoNormal" style="text-align: justify; text-justify: kashida; text-kashida: 0%;"><a style="mso-footnote-id: ftn3;" title="" href="#_ftnref3" name="_ftn3"><sup><span style="font-size: 10.0pt; mso-bidi-font-family: 'B Nazanin'; color: black;">***</span></sup></a> <span style="font-size: 10.0pt; mso-bidi-font-family: 'B Nazanin'; color: black;">Assistant Professor, Department of Islamic Revolution, Institute of Contemporary History, Tehran, Iran.</span></p> <p class="MsoNormal" style="text-align: justify; text-justify: kashida; text-kashida: 0%;"><span style="font-size: 9.0pt; mso-bidi-font-family: 'B Nazanin'; color: black;">Smtm38@gmail.com</span></p> </div> </div> <p>&nbsp;</p> Manuscript profile