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  1 - Immortality of the Qur'an and its relation to the Quran commentators (Ahl al-Bayt (as))
  Maryam  Ishaqzadeh Seyed mohammad  noorollahi
  The other features of the universe are its immortality, while the Qur'an, with its fixed principles, is progressing along with its time and place; it is discovered in every time and forever, new and inferior, and eternal (immortality). The proper axis is to link these a More

  The other features of the universe are its immortality, while the Qur'an, with its fixed principles, is progressing along with its time and place; it is discovered in every time and forever, new and inferior, and eternal (immortality). The proper axis is to link these attributes of the Qur'an. In particular, the principles and detailed descriptions of the Ahlul Bayt (a) are that the Quran expresses the general lines of the basic principles. And from the important issues that have been examined from almost all perspectives in almost all the Qur'anic texts and interpretations, It is a matter of magnificence that is addressed here from the angle of eternity of the Qur'an. Certainly, part of the verses that are due to the failure of the words are in expressing deep and profound meanings of the Qur'an. It is the same as the Qur'an. It is directly guided. The other features of the Qur'an, which are rooted in the immortality of the Qur'an, are unkind and obscenity. It is very important that the language of the Ahl al-Bayt (as) is repeatedly emphasized, it is the recognition of the unconscious and the dwelling. The reason is clear, because what should be known what is good for Allah? And it is from the interpretative guidelines of the Ahlul-Bayt (as) that there is a need for a precise understanding of abusive and obscurantism and the use of that interpretation.. Manuscript profile
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  2 - Analysis of different opinions of commentators on the word "Araf" in the Quran
  Mohammad Badreh Mohammad Ali  Rezaei Kermani Nasabpur Mohammad Hasan  Rostami
  In the Holy Quran, there are some words that have been expressed by various commentators on the history of Islam, including the word "Arabah." Therefore, in this scientific research, it is attempted, in the meanwhile, The views of the commentators have also been analyze More

  In the Holy Quran, there are some words that have been expressed by various commentators on the history of Islam, including the word "Arabah." Therefore, in this scientific research, it is attempted, in the meanwhile, The views of the commentators have also been analyzed and through this, accurate knowledge of this subject can be found. A comprehensive review of the meanings of "Araf" comes from which the subsistence of all of them is aristocracy, degree of elevation and exaltation. "Arabah" is in fact the upper parts of the veil that holds out between hell and paradise, so that the Arabs are there, both the inmates and the paradises. These "Rejal A'rafs" are in the position that the characteristics which are in the image of the individual of the Hazir is based on all the concessions of the soul and their actions, and even see the people of hell and heaven after going to hell and heaven. And this official is undoubtedly an honorable dignity for them, not those who have such qualities, and not from paradise, but this is the spiritual status that these divine choices enjoy, and the hands of others are short of these great officials. Manuscript profile
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  3 - Corporeal Origination of the Soul: A Comparative Study of the Views of Mullā Ṣadrā’s Commentators
  Ebrahim Moslempour Angarabi Sohrab  Haghighat Mansur  Imanpour
  Mullā Ṣadrā considered the soul corporeal at the stage of origination and spiritual at the stage of survival. In his view, corporal matter gradually moves through the levels of perfection in the light of its trans-substantial motion until it reaches the level of immater More

  Mullā Ṣadrā considered the soul corporeal at the stage of origination and spiritual at the stage of survival. In his view, corporal matter gradually moves through the levels of perfection in the light of its trans-substantial motion until it reaches the level of immateriality. This was considered a revolutionary theory in the history of Islamic philosophy. Given the significance of this problem, Mullā Ṣadrā’s commentators have paid particular attention to explaining the soul’s corporeal origination in Mullā Ṣadrā’s view; however, they have not always been unanimous in their ideas in this regard. Generally speaking, when explaining the meaning and nature of the corporeal origination of the soul, the commentators of Mullā Ṣadrā’s works can be divided into three groups: some of them believe that the word corporeal in this theory refers to the natural body; some others have interpreted it as something that bears a strong relation to the body, and the third group provides a general meaning for this word including both the natural body and immaterial existent. The main purpose of this study is to analyze and explain the views of these three groups and, thus, clarify the real meaning of the corporeal origination of the soul based on an analytic-descriptive method. Manuscript profile