• List of Articles Wahhabism

      • Open Access Article

        1 - Purgatory life, Hearing the voice of the living by the dead, comparison of opinions of Ibn Taymiyyah and Ibn Qayyim al-Jawziyya with the viewpoint of Wahhabism
          Omid Omidian
        Purgatory life and related issues are linked with some Islamic traditions like Tawassul, Supplication from the souls of the righteous, and Visiting the graves. With emphasizing Purgatory life of the dead, majority of Muslims also accept Hearing the voice of the living b More
        Purgatory life and related issues are linked with some Islamic traditions like Tawassul, Supplication from the souls of the righteous, and Visiting the graves. With emphasizing Purgatory life of the dead, majority of Muslims also accept Hearing the voice of the living by the dead that is the base for Tawassul and supplication from the souls of the righteous. Similar opinions of Ibn Taymiyah and Wahhabism in opposition to Tawassul and supplication, are associated with Consensus of Wahhabism and its predecessors about Purgatory life. But after analysis of opinions of Ibn Taymiyyah and Ibn Qayyim on one hand, and Wahhabism on the other hand we see a clear difference of opinions about Purgatory life and related issues such as Hearing the voice of the living by the dead. Ibn Taymiyyah in brief, and Ibn Qayyim in detail believe in Purgatory life and Hearing the voice of the living by the dead. However Wahhabism believes in limited Purgatory life and considers Not to Hear the voice of the living by the dead as the main principle. So this question remains; How Wahhabism claims to follow Ibn Taymiyyah and Ibn Qayyim about the issues of Purgatory life and Hearing the voice of the living by the dead, and how Wahhabism goes beyond its predecessors and disagrees with the majority of Muslims about these issues, and even disagrees with its Sheikhs. Manuscript profile
      • Open Access Article

        2 - Methodology of How Wahhabis Raise Doubts and Its Systematic Criticism
        Abdolhadi  Ahmadi دکتر محمدتقی شاکر
        Analyzing Wahhabis' doubts and classifying them can result in extracting their different kinds and awareness of the methods of raising doubts by them. In addition to presenting these methods, the present article tries to deal with the strategy of systematic criticism of More
        Analyzing Wahhabis' doubts and classifying them can result in extracting their different kinds and awareness of the methods of raising doubts by them. In addition to presenting these methods, the present article tries to deal with the strategy of systematic criticism of each of these kinds of raising doubts. Analysis of these doubts and classifying them reveals that Wahhabis use four methods in raising doubts including: reviving past outdated doubts, raising doubts based on wrong beliefs, making use of sophistry, and making use of non-scientific methods like accusation along with propagation. Manuscript profile
      • Open Access Article

        3 - The religious approach of Darul Uloom Deoband in Afghanistan
        razieh beik khorasani sina foroozesh javad heravi
        <p>The approach of Darul Uloom Deoband goes back to the religious thought of three personalities: Shah Wali Allah Dehlavi, Shah Abdul Aziz Dehlavi and Seyyed Ahmad Barili. The name of this Darul Uloom is taken from the city of Deoband and it was founded on May 30, 1867 More
        <p>The approach of Darul Uloom Deoband goes back to the religious thought of three personalities: Shah Wali Allah Dehlavi, Shah Abdul Aziz Dehlavi and Seyyed Ahmad Barili. The name of this Darul Uloom is taken from the city of Deoband and it was founded on May 30, 1867 by Maulana Muhammad Qasim Nanotoi and Rashid Ahmad Gangohi in Saharanpur district, located 150 kilometers north of Delhi. The problem of the present research is, since when the Deobandi approach was formed in Afghanistan and which factors have played a role in the spread of Deobandiism among the people of that country? In this article, the main claim is that the influence of the Deobandi approach has played a significant role in the religious extremism of the Afghan people and has threatened their religious tolerance. This research aims to collect data with the qualitative method and the method of description and analysis. The author has come to the conclusion that Afghans were among its main students since the establishment of Darul Uloom Deoband. At the end of the first year of establishment of Deoband, the number of students reached 78, 58 of them were Afghans and Punjabis. The occupation of Afghanistan by the former Soviet Union and the jihad against them caused the religiosity of the Afghan people to merge with the ideology of the Mujahideen of Arabia, the Brotherhood of Egypt, and the Deobandis of Pakistan, leading to a new approach to religiosity. Currently, the Taliban consider their religious approach to be influenced by Deoband and consider themselves to be the followers of Deoband's Jihadi teachings, and from the position of the religious government, they are seeking to implement the rules of religion.</p> Manuscript profile