List of Articles Ibn Arabi.

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  1 - Possibility and characteristics of transcendent obligatory presence knowledge from Ibn Arabi's point of view
  Souriah  Gheravand Mohammad Kazem Rezazadeh Joudi Nafiseh  Fayaz Bakhsh
  Ibn Arabi, as one of the prominent philosophers in the field of the possibility and characteristics of the knowledge of the necessary, transcendent presence, has raised issues and arguments. This article intends to examine Ibn Arabi's views on the possibility and charac More

  Ibn Arabi, as one of the prominent philosophers in the field of the possibility and characteristics of the knowledge of the necessary, transcendent presence, has raised issues and arguments. This article intends to examine Ibn Arabi's views on the possibility and characteristics of transcendent obligatory presence knowledge with an analytical approach. The study of Ibn Arabi's views in this regard indicates that from Ibn Arabi's point of view, present knowledge is one of the true and certain conditions and knowledge, and the seeker of the knowledge of the Supreme Being must step on the path of present knowledge. Ibn Arabi's presence knowledge and knowledge is based on esoteric observation, so in Ibn Arabi's view, knowledge and knowledge is an inadequate and unreal product. Manuscript profile
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  2 - Different aspects of anti-habituation and its various manifestations in Ibn Arabi's mystical poems
  shahla norozierad Naser   Hosseini ardashir sadraldini
  Anti-habituation has been a prominent feature of true mysticism in all ages, and the mystic on two levels of language and meaning, has always adopted devices with wiping the dust of habit, reveal the face of truth and show the contrast between the two. Abandonment of ha More

  Anti-habituation has been a prominent feature of true mysticism in all ages, and the mystic on two levels of language and meaning, has always adopted devices with wiping the dust of habit, reveal the face of truth and show the contrast between the two. Abandonment of habits and customs and courtesies are necessary conditions for a mystical journey. Mystics’ anti-habituation has shown itself in various fields such as pride, imitation, hereditary prejudices, attention to misconceptions, etc. concerning heretical words uttered in time of spiritual ecstasy, mystics have portrayed the utmost anti-habituation and in a way that is out of the ordinary. In the society, anti-habituation has also found various manifestations, as these kinds of anti-habituations can be seen in the poems of Ibn Arabi. This study has been written in a descriptiveanalytical method with the aim of explaining the various aspects of anti-habituation in Ibn Arabi's mystical poems. The findings indicate that anti-habituation is evident in Ibn Arabi's poems in the form of insight and speech, as well as action and circumstances. And real anti-habituation occurs when it has both characteristics. According to Ibn Arabi, truth emerges when it becomes free of habit, because habit is the greatest cloak in all aspects of human life. In his view, it is necessary to free the human mind from habits, imitation and prejudice so that it sees the truth as it is. Manuscript profile
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  3 - Iranian Thoughts in Ibn Arabi’s Mysticism
  Ardalan Zamani Mohammad Mohammad rezaii
  in this paper, it is attempted to highlight the ancient living Iranian thoughts which have entered the Muslims’ mysticism. The current paper has a subject-oriented method and does not address the historical relations of thoughts. In other words, the purpose is not to de More

  in this paper, it is attempted to highlight the ancient living Iranian thoughts which have entered the Muslims’ mysticism. The current paper has a subject-oriented method and does not address the historical relations of thoughts. In other words, the purpose is not to delineate the identity of ideas. Rather, it is attempted to trace these ideas in ancient Iran. In addition, to avoid a confusion of ideas as well as a historical survey of the circulation of mystical ideas amongst the mystics, only Ibn Arabi’s mysticism (as a point of theoretical mysticism amongst the Muslims at which mystical ideas are systematically conjoined) was selected and discussed in this paper. In addition, the term ‘theoretical’ tends to omit ‘practical’ mysticism. In this paper, some of the macro-notions which are the foundations of the Muslims’ mysticism including names and attributes, immutable entities and the world of imagination, the perfect man, and the oneness of being (which is the heart of these concepts) are investigated. Before this, their parallel correspondences in Iranian philosophy, i.e. Amesha Spentas, Zurvan, Faravahars, and the primitive man are discussed. It will be concluded from all these discussions that the main foundations of the Muslims’ mysticism are more or less a exegesis to Iranian philosophy. Manuscript profile