• List of Articles هرمس

      • Open Access Article

        1 - Henry Corbin’s Studies of Islamic Gnosis with an Emphasis on Hermetic Tradition
        Hossein  Kalbasi Ashtari Hassan  Pashayi
        Based on the studies conducted by a group of Orientalists and Islamologists, the effects of Hermetic thoughts on not only Western religious and philosophical traditions but also on Iranian culture and Islamic philosophy, in general, and on Shaykh Ishraq’s works, in part More
        Based on the studies conducted by a group of Orientalists and Islamologists, the effects of Hermetic thoughts on not only Western religious and philosophical traditions but also on Iranian culture and Islamic philosophy, in general, and on Shaykh Ishraq’s works, in particular, have been quite noteworthy. As a result, a more accurate study of this topic could introduce some new horizons in the realm of comparative religions. Henry Corbin’s studies of Iranian wisdom and spirituality, which follow a phenomenological approach, have paid particular attention to this issue. In a sense, Hermes and Hermetism play significant roles in deciphering the messages of his works in this regard. In his research endeavors, Corbin has focused on Hermetic philosophy as the key to understanding the meanings of spirituality and wisdom. This paper is mainly intended to provide an analytic account of Hermetism, its relationship and interactions with Sufism and Shi‘ism with an emphasis on Corbin’s works. To this end, the writers initially review the structure and basic principles of the Hermetic tradition. Then they provide an analysis of the relationship between Hermetism and Sufism and Shi‘ism from Corbin’s point of view. Finally, they explore his Batini (esoteric) approach, which lies at the heart of his philosophy and underlies his distinctive method of scientific and spiritual wayfaring. Manuscript profile
      • Open Access Article

        2 - The Relationship Between Sophia and Ṣūfī in Ancient Texts and Sources Based on Bīrūnī’s Narrative
        Hojjatullah  Askarizadeh
        This paper concerns the narrative by Abū Rayḥān al-Bīrūnī, the prominent scientist of the world of Islam, of the unity between Sophia and Ṣūfī as an introduction to the discussion of the truth of wisdom and philosophy in ancient texts. Most modern researchers do not see More
        This paper concerns the narrative by Abū Rayḥān al-Bīrūnī, the prominent scientist of the world of Islam, of the unity between Sophia and Ṣūfī as an introduction to the discussion of the truth of wisdom and philosophy in ancient texts. Most modern researchers do not see any relationship between Ṣūfī and the Greek Sophia and believe that Ṣūfī is lexically related to such words as wool and woolen garments. In fact, they deny the relationship of Greek philosophy and Sophia with Sufism and Ṣūfī. Here, the author has tried to explore the origin of philosophy and wisdom of ancient Greece based on ancient sources in order to view Greek Sophia from another perspective. This study mainly begins with the relationship between Greek Sophia and Ṣūfī based on al-Bīrūnī’s narrative; however, its main purpose is to speak of the truth of philosophy and wisdom and their origin based on ancient texts. Such sources establish a specific connection between the distinguished philosopher of various ethnic groups in Iran, Greece, and India, as well as between gnostics and Ṣūfīs. Abū Rayḥān al-Bīrūnī’s words concerning the relationship between Sophia and Ṣūfī provide a number of solid proofs in this regard in ancient texts and sources. The root of the unity of Greek Sophia and Ṣūfī in the Islamic world goes beyond the history of post-Islam Sufism. It should be, in fact, sought in the historical development of wisdom originating in the philosophical thoughts of ancient Greece, Iran, and India, the views and beliefs of Harranian, the Magi, Zoroastrians, and Sabians, and their relationship with the divine prophets. Manuscript profile