List of Articles نبی

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  1 - legal Jurisprudence Analysis hazrat khezrs acts in Interview with hazrat moosa
  Ehsan  Samani
  The Qur'an, referring to the story of Prophet Moses and Prophet Muhammad (PBUH), refers to acts by Prophet Muhammad that seem to be contrary to the Shari'ah and result in the protest of Moses. Although some commentators have justified their actions by saying that Imam More

  The Qur'an, referring to the story of Prophet Moses and Prophet Muhammad (PBUH), refers to acts by Prophet Muhammad that seem to be contrary to the Shari'ah and result in the protest of Moses. Although some commentators have justified their actions by saying that Imam Khomeini was not obliged to the law, but his knowledge of the law was due to him, some of his actions appear to have led him to believe. Musa seems to be against the law, though it was corrected by the Prophet's subsequent explanation. Their actions are legitimate regarding the destruction of the ship because of the important and important principle and the permission of Ehsan and the rule of Ehsan, and in the case of the killing of the young man, according to the verses in the relevant verses and some traditions, the victim was a victim. Yes, his murder was allowed. In spite of the disagreement over the authority of the judge's knowledge, everyone agrees on the authority of the Prophet and the Prophet for infallibility. Therefore, because of his prophecy, as a matter of fact, his science was a justification for his prophecy, and he could apply divine wisdom according to his knowledge, and there is no doubt that his science is of divine nature and distinct from the unconventional alien sciences The judge cannot judge on that basis Manuscript profile
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  2 - Ontology of the Spirit of Meaning in the Holy Qur’ān in Mullā Ṣadrā’s View and its Impact on the Discussion of the Quality of Coining Words
  Maryam  Kashefi Atiyeh  Zandieh
  The principle of “coining words for the spirit of meaning in the Holy Qur’ān” in Mullā Ṣadrā’s works is closely related to his philosophy. Therefore, considering the Sadrian ontology as the basis, one can learn about the ontological applications of the meanings of words More

  The principle of “coining words for the spirit of meaning in the Holy Qur’ān” in Mullā Ṣadrā’s works is closely related to his philosophy. Therefore, considering the Sadrian ontology as the basis, one can learn about the ontological applications of the meanings of words and, thus, the quality of attaining the knowledge of them. In Mullā Ṣadrā’s view, the world, the Qur’ān, and the holy prophetic existence are three dimensions of the world that share a single and simple existence at the level of their “unfolded existence”, “immediate divine word”, and “Mohammedan truth”. They have dispersed at the level of the lower kingdom and are manifested in the form of the world of particular Ideas, the verbal Qur’ān, and the existence of the Holy Prophet (ṣ), respectively, and then descend to the world of matter. Mullā Ṣadrā believes that each lower level is an example of a higher level, and words are not an exception to this rule. In order to access the highest level of divine words, one should employ the principle of coining words for different types of meanings (absolute and general). Mullā Ṣadrā’s definition of spirit of meaning conforms with his definition of the natural universal and Platonic Ideas. The application and generalizability of the spirit of meaning in comparison to the natural universal originates in the limitedness of quiddity, while, in comparison to Platonic universals, it originates in existential amplitude. A comparison of the spirit of meaning and natural universals indicates that coinage of words is a human phenomenon, and the criterion for coining each word is the truth. Manuscript profile
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  3 - Necessity of Social Life and Man’s Need to Religion in Mullā Ṣadrā and Ibn Miskawayh
  Naser Mohamadi Gholamhossen Khedri Khalil Mollajavadi
  The present paper investigates the necessity of the development of social life in the view of Mullā Ṣadrā and Ibn Miskawayh in the domain of religion’s response to human needs following a comparative approach. Mullā Ṣadrā believes that the necessity of fulfilling human More

  The present paper investigates the necessity of the development of social life in the view of Mullā Ṣadrā and Ibn Miskawayh in the domain of religion’s response to human needs following a comparative approach. Mullā Ṣadrā believes that the necessity of fulfilling human needs warrants the existence of law and Shar‘ as well as an individual as a prophet. Following a philosophical approach, he explains that the concept of human species is realized in their “collective identity” outside their mind and in their social schematism. Ibn Miskawayh’s standpoint, which is worth more deliberation and is perhaps unique, indicates that man’s main need for collective life is due to the necessity of responding to their intrinsic need for mutual “love and affection”, while he refers to satisfying material needs at a later level. In his view, love provides the basis for life and formation of human collective society. Mullā Ṣadrā’s view enjoys a rational and philosophical essence, whereas Ibn Miskawayh’s explanation is merely based on the presence of love and affection among human beings. However, both thinkers acknowledge that the revealed religious theorems can respond to all human worldly and other-worldly needs. Nevertheless, none of them directly and clearly emphasizes the necessity of the purification of the soul for the prophet and the divine perfect Man. Manuscript profile
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  4 - The problem of prophecy from the point of view of Farabi and Ibn Meimoun
  Mohammad Ali  Akhavian
  The issue of "prophecy" has long been the focus of philosophers' discussions. This research uses a library method to analyze the truth of prophecy between two philosophers, one from the Islamic school and the other from the Jewish Sharia. From the point of view of both More

  The issue of "prophecy" has long been the focus of philosophers' discussions. This research uses a library method to analyze the truth of prophecy between two philosophers, one from the Islamic school and the other from the Jewish Sharia. From the point of view of both philosophers, man was created to achieve true perfection and happiness, and the only way to reach true and lasting happiness is through the existence and guidance of the Prophet, and following the Prophet's instructions will make them reach It becomes perfection and happiness. In this research, firstly, we independently stated the views of both philosophers in relation to prophecy, and at the end of the research, we determined that their views are the same in relation to the truth, necessity, attributes, levels of prophets, duties and prophetic revelation. However, in the parts related to distinguishing a prophet from a non-prophet, divine law from non-divine, the best of prophets, and the ways of receiving revelation, their views differ from each other. Manuscript profile