List of Articles قیام صدوری

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  1 - Emanation of sensory perception and its certainty: inquiry of the influence of the Stoics on Mulla Sadra
  Ebrahim  Arash Mohsenn Fahim Mojtaba Jafari ashqavandi
  In this research, Mulla Sadra's theory about the union of sensory and senses in sensory perception was examined based on the issue of the emanation of sensory perception and its certainty. The importance of the issue is in the sense that Mulla Sadra was influenced by th More

  In this research, Mulla Sadra's theory about the union of sensory and senses in sensory perception was examined based on the issue of the emanation of sensory perception and its certainty. The importance of the issue is in the sense that Mulla Sadra was influenced by the Stoic theory in relation to this issue, and he himself clarified this issue.. Mulla Sadra's theory about sensory knowledge is the actualization of the forms of sensations for the soul and its realization in the sensory world. This kind of approach to knowledge as an ontological form that considers the relationship between the senses and the sensory perceptions as a kind of evolutionary relationship is different from the peripatetic theory. In Peripatetic theory, the forms of sensations in the soul are a prelude to rational knowledge through the abstraction of these forms. According to Mulla Sadra, the soul is active in the level of sense because it is the issuer of forms of sensations instead of being passive and therefore knowledge at this stage is also scientific and certain. Mulla Sadra has stated that, many thinkers before him had believed this promise. Accordingly, in this research Mulla Sadra's theory of sensory knowledge has been matched with the theory of epistemological impression of the early Stoics. In the theory of epistemological impression, the early Stoics consider sensory perception as the face for the matter of the soul on which it is engraved. The early Stoics consider the certainty of an epistemological impression to be synonymous with the soul and use it for the excellence of wisdom and morality in individuals. The results of the research show that Mulla Sadra and the early Stoics paid attention to the homogeneity of the senses and the activity of the soul in sensory perception to obtain sensory certainty. The method of conducting the research is content analysis and innovation of research is the possibility of dialogue between Mulla Sadra's views and early Stoic philosophy in the field of epistemology. Manuscript profile
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  2 - Clarifying the dignity of self-examination in proving the absolutism of imagination in supreme wisdom
  reza jamalinezhad Seyyed Sadroddin Taheri Abolfazl Mahmoodi
  In transcendental wisdom, imagination is one of the levels of perception, and the power of imagination is considered one of the types of inner senses. Malasdra has established several proofs for the isolation of this power. In the present article, first, one of the most More

  In transcendental wisdom, imagination is one of the levels of perception, and the power of imagination is considered one of the types of inner senses. Malasdra has established several proofs for the isolation of this power. In the present article, first, one of the most important proofs of the power of imagination It is investigated and after that, it has been tried to explain its aspects in the issue of abstraction of the imagination, considering the importance of self-importance in relation to perceptual forms. In the transcendental wisdom, considering the dignity of the soul, the ratio of the power of imagination to imaginary forms is not the ratio of ability and passivity; Rather, it is an active and emitting relationship, that is, the soul invents and composes imaginary forms. The mentioned claim is based on the fact that the soul goes through the process of perception, including sensory, imaginary and intellectual perception, and is the subject of sensory, imaginary and intellectual forms in each stage of perception. At the beginning of creation, the soul lacks all levels of perception; But during the path of physical movement, it gradually reaches the stage of creating and composing images. The above theory has some ambiguities, ambiguities that also affect the celibacy of the imagination, and without solving these ambiguities, the proof of the celibacy of the imagination is not free from problems and problems. The expression of these ambiguities can be clear and precise when in The present research can be aimed at explaining, evaluating and investigating these uncertainties. Manuscript profile