List of Articles قوام

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  1 - Educational study of the issue of the strength of men over women in the light of the moral teachings of the Holy Quran
  Reihaneh Emamjomeh Jafar nekoonam Mehrdad Abbasi
  Surah An-Nisa 'is one of the civil surahs. In this surah, marital issues and rights are discussed. One of the issues raised in this surah is the "solidity" of men over women. Verse 34 of this surah states the strength of the men of woman based on the charity and detail More

  Surah An-Nisa 'is one of the civil surahs. In this surah, marital issues and rights are discussed. One of the issues raised in this surah is the "solidity" of men over women. Verse 34 of this surah states the strength of the men of woman based on the charity and detail of the men. The issue of men's strength has been considered by commentators from the beginning until now, and each of them has had interpretations of this verse based on the prevailing culture in society. This verse, in the position of moral expression, is the subject of men's affairs over women, and the commentators have expressed the two titles of charity and detail as a factor of consistency, and have presented various views in determining the example of charity and detail. These views are full of extremism. In this study, based on the context of the verses of Surah An-Nisa 'and the verses before and after the verse of "Consistency" and other verses in the rest of the Surahs and accuracy in the meaning of charity, detail and consistency, it has been reached that consistency is close to educational and moral duties including behavior. The basis of justice is the observance of limits, the observance of the well-known principle, the denial of harm and transgression, forgiveness, etc. by men to women. It is also the "sphere of influence of men's solidarity related to family and marital issues" and does not cover other areas of women's lives, and women have full authority in other cases. Also, from the context of the verses related to marital rulings and the verses before and after verse 34 of Surah An-Nisa ', it can be seen that the authority of man over woman is only related to the field of marriage and woman has her own special and independent personality in other life situations. Is the only criterion of superiority of piety. Finally, it is inferred from all the moral teachings of Islam that the authority of a man over a woman is based on two principles, "infagh" which has been interpreted as paying dowry and "tafzil" which according to other verses of the Qur'an can be interpreted as provision. Islam has based the rules and rights of women on their nature, because social duties and responsibilities end with human nature. Manuscript profile
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  2 - Outline of Ḥakīm Rajab‘alī Tabrīzī’s Works and Transition to the Neo-Peripatetic School (An Analytic Introduction to his Writings or Teachings)
  Mahmoud  Hedayatafza
  Rajab‘alī Tabrīzī became involved in religious wayfaring and purification of the soul after his preliminary studies and, finally, joined the classes of Ḥakīm Mīr Fendereski. Most biographers acknowledge Tabrīzī’s inward purification and mastery over physics, logic, and More

  Rajab‘alī Tabrīzī became involved in religious wayfaring and purification of the soul after his preliminary studies and, finally, joined the classes of Ḥakīm Mīr Fendereski. Most biographers acknowledge Tabrīzī’s inward purification and mastery over physics, logic, and philosophy, and only a few of them, such as the writer of Riyāḍ al-‘ulamā and some of his students, have accused him of not having mastery over Arabic literature. Ḥakīm Tabrīzī, who lived about 30 years after Mullā Ṣadrā, was one of the serious critics of Sadrian thought. In doing so, he expanded the Peripatetic literature, reinterpreted some of its principles, and introduced a number of new terminology so that a cradle could be provided for the analysis of new problems within the framework of Neo-Peripateticism. However, he did not try to record all his teachings in writing and spent most of his time on individual wayfaring, teaching intellectual sciences, and training his students. Therefore, some of his knowledgeable students, particularly Pirzādeh, Qawām al-Dīn Rāzī, and Muḥammad Sa‘īd Ḥakīm, transcribed his teachings and scientific notes. The treatise of Ithbāt al-wājib, al-Uṣūl al-aṣfīyah, al-M‘arīf al-ilāhīyyah, Muṣannafāt-i Qawām al-Din Rāzī, and Sharḥ-i Tawḥīd Ṣadūq by Qāzī S‘aīd comprise the most important research sources on Ḥakim Tabrīzī’s neo-Peripatetic school of philosophy. The reports of translators and the ideas and theories of some contemporary editors and researchers have also been evaluated in this paper. Manuscript profile
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  3 - Society building based on Qist and Adl; An impression of Al-Mizan
  Mohammad Sadiq Torabzadeh Jahromi Seyyed Mojtaba Emami محمد حسین الهی زاده
  Social justice is the basic basis of creation of society in religious thought. But what is society building software in the light of social justice? Understanding this software is not possible without achieving a precise Qur'anic concept of social justice. This is why I More

  Social justice is the basic basis of creation of society in religious thought. But what is society building software in the light of social justice? Understanding this software is not possible without achieving a precise Qur'anic concept of social justice. This is why Islamic researches in the field of social justice has been often imposed by the preliminary or incomplete meaning of scholars of Adl and Qist in theory buildings, and the principle and sub-principle have become obscure. In this article, first, based on the thematic research method, we deal with the conceptology of Adl and Qist, and the relationship between the two. Then, in the light of this conceptology, with reference to Al-Mizan interpretation, an attempt has been made to develop a society building software based on Qist and Adl. Accordingly, society building is achieved through the consolidation of religion, which itself operates in the light of the three key components of power, wealth, and social ties. Social ties are the most fundamental layer of society building that economic relations are defined in the service of strengthening these ties and social cohesion. The political system and the institution of power, as the regulator of socio-economic relations, themselves need an internal consolidation based on obedience. Also, the component of spirituality as the fourth component, as a spirit on the body of society building, puts social justice in the service of monotheism. Manuscript profile