List of Articles فاطمه

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  1 - Examining "Lo La Fatimah" narration from verbal view point
  ali emamifar
  One of the blights of religious and religiosity is the issue of exaggeration about the prophets and religious diviners and leaders. This issue has been in previous religions and Allah has interdicted it in Holly Quran. The infallible Imams have fought against it as well More

  One of the blights of religious and religiosity is the issue of exaggeration about the prophets and religious diviners and leaders. This issue has been in previous religions and Allah has interdicted it in Holly Quran. The infallible Imams have fought against it as well. In our time, fighting against this blight is one of the bonds of religious scholars and sages. Narration is one of the ways through which exaggeration infiltrates into religion. The famed following phrase is among the exaggerated narrations from the Holly Prophet Mohammad "upon him and his family be pray and peace" from Allah: Ahmad, if you had not existed, I would not have created the existence. If Ali had not existed, I would not have created you and if Fatimah had not existed, I would not have created you both. By precise examination, it was revealed that firstly; this narration does not hold a well-ground documentation and source. Secondly, in terms of content and significance, it holds serious flaws as well, since the mentioned phrase contains three parts, The first part (narrated by Shi'a), (if you had not existed, I would not have created the existence), is validated with accurate verses and narrations and common sense and the Sunni, but the other two parts is contradictive with Holly Quran, the Sunni and the common sense and consequently is not acceptable. Some has endeavored in order to justify it in one way or another. We have examined the justifications as well and it was clarified that the mentioned justifications from these two parts of the narration are unacceptable. Manuscript profile
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  2 - The domain of infallibility of Lady Fatima Zahra in the hadith of "Fatima is part of me
   
  Special position and extent of the virtues of Lady Fatima Zahra (AS) in the Quran and Hadith is very significant. This paper is to describe, analyze and critique Sunni and Shiite scholars' views about Hadith of “Fatima is part of me “ Which has been quoted of the Prophe More

  Special position and extent of the virtues of Lady Fatima Zahra (AS) in the Quran and Hadith is very significant. This paper is to describe, analyze and critique Sunni and Shiite scholars' views about Hadith of “Fatima is part of me “ Which has been quoted of the Prophet (PBUH) for various Sunni and Shiite collection containing Hadith on all various subject matters. Than Proving the extent and domain of Infallibility of Lady Fatima, And concluded among the various interpretations and readings from the hadith, that Fatima Zahra (AS) heirs of the prophet in all perfection except perfection of prophetic mission. The Continuation of Hadith is proving Infallibility of Fatima Zahra (AS) from sin And doing abomination and Of any desire And evil characteristics that is not God's satisfaction Manuscript profile
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  3 - A Critical Study of the Book, The Bezel of Infallible Wisdom in the Word Fatemi
  Mahmoud Saidiy
  Faṣṣ ḥikmat ‘iṣmatīyyah fī kalimat fāṭimmīyyah is the title of a book by Hassanzadeh Amuli, which has been written following the method of Ibn ‘Arabī’s Fuṣūṣ al-ḥikam and as a supplementary to this book. In this book, the writer has dealt with the mysterious and all-inc More

  Faṣṣ ḥikmat ‘iṣmatīyyah fī kalimat fāṭimmīyyah is the title of a book by Hassanzadeh Amuli, which has been written following the method of Ibn ‘Arabī’s Fuṣūṣ al-ḥikam and as a supplementary to this book. In this book, the writer has dealt with the mysterious and all-inclusive character of Lady Fāṭimah (‘a) as a perfect and infallible human being. Such a discussion is an innovative move in theoretical gnosis from certain aspects; however, it suffers from some defects: 1) the related ḥadīths and their narrative proofs have not been quoted with sufficient accuracy; some of the mentioned ḥadīths cannot be found in narrative sources, and some others have been quoted from invalid ones; 2) the attribute of the queen of virtue is not solely applied to Lady Fāṭimah (‘a); therefore, it seems wrong to limit such a chapter to her; 3) Fuṣūṣ al-ḥikam begins with the chapter of humanity and ends with the chapter of Muhammedan. Since the true heirs of the Holy Prophet (ṣ) depend on him in their nominal manifestations, the gnostic principles and problems regarding Lady Fāṭimah (‘a) can be sub-categorized under the chapter of Muhammedan and do not need an independent section. Manuscript profile