List of Articles عرفان عملی

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  1 - Mystical Contents on Saeb’s Sonnets
  حسين  فقيهي حسن  شاهی‌پور
  Saeb Tabrizi was a talented literary man who earned fame in his own time in India, Iran and mid-Asia. As a matter of fact, once Saeb created new methods in poetry, and simultaneously discussed precise moral, social, mystical and thoughtful points, he gained such honor a More

  Saeb Tabrizi was a talented literary man who earned fame in his own time in India, Iran and mid-Asia. As a matter of fact, once Saeb created new methods in poetry, and simultaneously discussed precise moral, social, mystical and thoughtful points, he gained such honor and position. These features granted a particular grandeur and magnificence to his poetry; especially his sonnets. Saeb’s poetic style goes back to the methods used by the poets of the Safavi era; possessing rich, subtle and specific themes, thoughts and also rare visions and imaginations; specifically true in the case of his parables or equivalents. Many of the scholars and researchers have merely considered the subtle literary themes, in addition to the imaginative and abstract words in the survey and study of Saeb’s sonnets. Yet they have constantly neglected one point; his poetic verses enjoy pure and prominent mystical and Gnostic expressions. Actually Saeb has never been considered as a mystical poet faithful to Gnostic and mystical thoughts in the Safavi era. The writer of this paper intends to prove that Saeb’s poetry not only enjoys literary, social, thoughtful, and moral aspects, but also bears grand mystical themes. Saeb is actually a very modest poet whose sonnets are a manifestation of Gnostic thoughts and attitudes. Anyhow, no one regarded him as a mystical poet and he was always introduced as a poet following the Indian School innovating creative methods and offering rare and witty contents. Saeb himself never regarded himself mystical either. Manuscript profile
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  2 - Characteristics of mysticism in Imam Khomeini's poetry
  aghdas jahangiri Ali Akbar  Afrasiab pour Maryam  Bakhtyar
  According to the Imam, the subject of sciences such as mysticism, which is the essence of the Supreme Being, is partial and not general; That is, sciences such as mysticism, which discuss particular and personal issues, cannot formulate issues in the logical forms of re More

  According to the Imam, the subject of sciences such as mysticism, which is the essence of the Supreme Being, is partial and not general; That is, sciences such as mysticism, which discuss particular and personal issues, cannot formulate issues in the logical forms of real judgments. The subject of the science of mysticism is general and therefore of the type of real propositions, even though the nature of obligatory existence outside the general mind is unique, unique and unparalleled. The principles of mysticism, with which the relation of truth to creation and the relation of creation to truth are clarified by one of the two forms of finding perfection and the mystics of Abrar, are the principles of truths that are necessary for the existence of transcendence and are called the names of essence. The difference between the origin and the basic source of Imam Khomeini's mysticism is somewhat different from the source of the early Sufis, especially the Persian Sufism of the Khorasan school. The Imam's diligence in observing the rules of Sharia and Quranic principles is the most prominent part of his mystical moral life. He was opposed to negative Sufism and promoted atheism and isolationism. Innovation in this research is the basics of mysticism and the difference Manuscript profile