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        1 - Sufi time
        افسانه  ناظري
        For Muslim Gnostics, “Time” has special meanings, implications and features which indicate “passing-away of human nature and manifestation of the Divine”. It is the very “Time” or “Present Time” when spiritual experiences and intuition of interior Truths happens. The “P More
        For Muslim Gnostics, “Time” has special meanings, implications and features which indicate “passing-away of human nature and manifestation of the Divine”. It is the very “Time” or “Present Time” when spiritual experiences and intuition of interior Truths happens. The “Present Time” is between the past and future, but at the same time includes both. Accordingly, Sufi Time is going on in the present “Moment”, the moment having no temporal dimension; therefore, it goes on in a place which has no extensions. Hence, Sufi Time means to be “present” in a place and time free from the regulations of ordinary place and time. It has its own existential features and characteristics. The main objective of the present article is to explore what the sense, quality, quiddity, and ontological respects of Sufi Time are, and what spatial-temporal features it has; the features that, eventually, at the mind of a Sufi will develop the time and space (the Present Moment- world of Dominion) which “coincidence” of the past, the present and the future, a contradiction in terms, is one of its features that dominates all his existential aspects. Regarding the research question, its history, and lack of related literature, the research method of the first part is descriptive-explanatory, and of the second part is descriptive-analytic. In doing so, we have relied on the views and terminology of mysticism so that we would unveil the meanings hidden in Iranian-Islamic mysticism and its rich culture. Manuscript profile
      • Open Access Article

        2 - Investigating the sociological effects of Imamieh hermeneutic jurisprudence with Emphasis on Imam Khomeini's Thoughts
        Sussan  Narimani Morteza  Barati Ebrahim  Baghshani
        Investigating the impact of society on jurisprudence and the impact of jurisprudence on society is important. Methodology and hermeneutics Exposure to jurisprudence with the text in the book and tradition is one of the most important factors in the differences of opinio More
        Investigating the impact of society on jurisprudence and the impact of jurisprudence on society is important. Methodology and hermeneutics Exposure to jurisprudence with the text in the book and tradition is one of the most important factors in the differences of opinion and inference and consequently the belief in traditional or social jurisprudence, since different jurisprudential schools with different approaches have emerged. Imam Khomeini, as a jurisprudent, revived the text by emphasizing on the demands of time and place, and interfered with outside factors in understanding the text, and in many cases did not regard the text as meaningful. Since the text is susceptible to different understandings due to its external factors, they believed that the new meaning was born from the inside of the context and out of context based on the influence of time and place. The Imam not only did not accept the text's independence from its source, but also did not consider the text to be independent of the jurisprudence and its external factors. The method of the jurisprudents of Imamiyyah, especially Imam Khomeini, for filling the gap between the world and the outside world, has been the method of ijtihadic operations with a view to changing the issues and the role of time and place; and they specified the duty of Obliged in sentences that cannot be understood by the aid of principles. Imam Khomeini's hermeneutic views as a mujtahid and jurist who created enormous intellectual revolutions in jurisprudence with a different methodology make the role of modeling the methodology of the jurisprudence of the Imamiyyah more apparent to the entire world's knowledge. The Imam founded the dynamic jurisprudence school, relying on Jawaheri jurisprudence and it forms the basis of religious rule that is unique in the world. This descriptive-analytical study was carried out along with documentary and library data collection. In order to express the hermeneutical methodology of Imamiyyah jurisprudence, the extent and criterion of the attention of jurists, especially Imam Khomeini, to the social issues and the interplay of the jurisprudence and society are examined. Manuscript profile