List of Articles خير

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  1 - A Critical Introduction to Tazkareh Khairol Bayan
  طاهره  خوشحال سيد مرتضي  هاشمي عبدالعلي  اويسي
  The works regarded as Tazkareh Alshuara in the Persian literature, abbreviated to Tazkareh, are among the most paramount resources of learning about the poets and their works in the Persian literature as well as their social and cultural status. To prove this, poems fro More

  The works regarded as Tazkareh Alshuara in the Persian literature, abbreviated to Tazkareh, are among the most paramount resources of learning about the poets and their works in the Persian literature as well as their social and cultural status. To prove this, poems from such writers have been selected and studied; the authors of the present paper have alos probed into the life these writers, shouldering a great responsibility in protecting the works of the different times. Tazkare Khayrolbayan of Malek Shah Hossein ibn Ghisoddin Mohammad Bahari Sistani is one of such works. It has not yet been published although it bears a great importance in the Persian literature. Khayrolbayan is a general Tazkare containing preface, introduction, two chapters, an ending chapter and a final one. The present paper is an attempt to present different dimensions of such books. Manuscript profile
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  2 - Incompleteness of Heidegger’s Interpretation of Platonic Truth: A Critical Review of Plato’s Doctrine of Truth
  Said  Binayemotlagh seyyed Majid  Kamali
  In his treatise of Plato’s Doctrine of Truth, by referring to Plato’s “Allegory of the Cave”, Heidegger intends to demonstrate that the meaning of truth in Platonic philosophy underwent some transformation comparing to how pre-Socratic Greeks defined it. Here, truth as More

  In his treatise of Plato’s Doctrine of Truth, by referring to Plato’s “Allegory of the Cave”, Heidegger intends to demonstrate that the meaning of truth in Platonic philosophy underwent some transformation comparing to how pre-Socratic Greeks defined it. Here, truth as unhiddenness is reduced to truth as “true” and “correspondence”. The purpose of the present paper is to explain that Heidegger’s interpretation of Platonic truth does not cover all of Plato’s ideas regarding the meaning of truth. Accordingly, by referring to some of Plato’s ideas regarding, for example, “good”, “beauty”, “existence”, and “truth”, the writers have tried to disclose some of the contradictory points of Heidegger’s interpretation of the meaning of truth in Plato’s philosophy. They have also tried to demonstrate that Heidegger’s reading of Plato is reductionist in nature, and that downgrading the meaning of truth merely to the level of “true” and “correspondence”, more than being based on Plato’s documented ideas, originates in Heidegger’s will to call the whole history of Western philosophy as Western metaphysics. Manuscript profile
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  3 - Laws of Nature as Strategies for Man’s Happiness
  S. Mohammad Khamenei
  The world and nature have been created relying on certain divine rules and principles. Based on the Divine Will and pre-ordination, there is a mutual relationship and interaction not only between all the components of the world of being but also between them and the who More

  The world and nature have been created relying on certain divine rules and principles. Based on the Divine Will and pre-ordination, there is a mutual relationship and interaction not only between all the components of the world of being but also between them and the whole world of creation. As a member of this world, Man can both affect it and be affected by it. This process has been predestined based on the main law and principle of this world, that is, the commensurability of “being” and “good”. Where there is good, there is being (and vice versa), and where there is no good, there is evil or non-being (and vice versa). The only way of attaining true happiness for Man is living in harmony with the system of nature and its governing rules. The divine tradition or the laws of nature are such that any deviation from them will lead to evil, misery, loss, calamity, disease, etc. The world (macro-anthropo) reacts to the good and bad deeds of human beings (micro-anthropo). Sin, which means any disobedience to the Divine orders or transgression from the laws of creation and nature, results in human misery and cruelty and will be followed by Divine punishment and torture. This is the point at which God’s glorious names and attributes are manifested. Manuscript profile