List of Articles حقيقت

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  1 - Linguistic, Poetic, and Content Study and Analysis of the Verses in Khamsa (the Poetry) by Nizami Ganjavi Praising the Prophet
  زينب  نوروزي
  Praising the majesty of the holy prophet, relying on Qur’an and Ahaadeeth (the sayings of Moslem saints), is what Nizami does at the beginning of his lyric poems. To express admiration to Muhammad (pbuh) is a familiar discourse throughout the Persian poetry after Islam. More

  Praising the majesty of the holy prophet, relying on Qur’an and Ahaadeeth (the sayings of Moslem saints), is what Nizami does at the beginning of his lyric poems. To express admiration to Muhammad (pbuh) is a familiar discourse throughout the Persian poetry after Islam. An analysis of Nizami’s poetry and his views about Prophet Mohammad can help us develop an accurate understanding of eulogy in Persian poetry. To study the coexistence of religious thoughts and romantic thoughts in lyrics is the main focus of the present paper. The author tries to show the content of Nizami’s eulogy; however, since it has been employed in a poetic discourse, he will also focus on the poetic features of Nizami’s eulogy. Nizami has a unique style in writing eulogy; he uses poetic elements, like imagery, figures of speech to praise the Prophet in line with his lyrics. Of course, it is not just a means of decorating his poetry, but a canal to convey his (non)/verbal views on the character and manner of the Prophet. Manuscript profile
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  2 - The Relation between Truth and Politics: A Neo-Pragmatist Reading
    Mohammad Karim Mohammadi
  The idea of pragmatic truth in Richard Rorty's thought is an alternative method to search the truth, not in a way that the western philosophical tradition has dealt with heretofore. In examining the notion of truth, Rorty's pragmatic approach contrast with the two narra More

  The idea of pragmatic truth in Richard Rorty's thought is an alternative method to search the truth, not in a way that the western philosophical tradition has dealt with heretofore. In examining the notion of truth, Rorty's pragmatic approach contrast with the two narratives raised in western philosophical thought: on the one hand, with Platonic-Cartesian tradition, in which reality is interpreted as a metaphysical matter; and on the other hand, with post-modernist narrative who believes in the deconstruction of truth and claims of relativity of truth. To find an answer to the question: What are the proportions and consequences of established relation between truth and politics in Rorty’s political thought?, the authors formulate the hypothesis that "the connection established between truth and politics in Rorty's thought, leads to innovate a politics relying on social hope, based on the thesis of priority of democracy over philosophy". Accordingly, efforts have been made, by analyzing the pattern of pragmatic truth which posed by Rorty, to show that this pattern is a continuation of the same concept of truth in William James and John Dewey's pragmatic tradition in the form of linguistic turn. Also it is characterized by an emphasis on solidarity, versus of what Rorty calls “will of objectivity”. While this version is not without any claim of objectivity, and avoid falling into the trap of relativism, considers a concept that in a practical manner, is useful to meet pragmatically the objectives and solve the political problems. Manuscript profile
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  3 - An Analysis of the Efficiency of the Theory of Coining Words for the Spirits of Meaning
  Abdollah Mirahmadi Mona Amanipoor
  One of the useful views regarding the expansibility of meaning in the Qur’an is rooted in the theory of “coining words for spirits of meaning”. This view originates in a gnostic principle based on which the vertical levels of the meanings of words have a single spirit t More

  One of the useful views regarding the expansibility of meaning in the Qur’an is rooted in the theory of “coining words for spirits of meaning”. This view originates in a gnostic principle based on which the vertical levels of the meanings of words have a single spirit that applies to all referents in the real sense of the word. Through expanding sensible and material concepts to meta-gnostic meanings, the advocates of the principle of the spirit of meaning maintain that the features originated in the referents of words cannot affect the real meaning because the signified objects of words are general. Accordingly, the truth of words can be applied to all levels of meaning from the level of hidden truth to a lower level which is comprehensible to all. The followers of this theory consider “expanded concept” to be a level of word meaning without rejecting the common understanding of the lexical meanings of words. In this paper, the writers have examined the defects of the theory of the spirit of meaning through an accurate analysis of its nature and extracting its principles from the various interpretations provided by its advocates. The disagreement with predicating predicate adjectives on metaphoric expressions, concentration on objective affairs in word semantics, and lack of attention to new linguistic views are among the most important defects of this theory. Manuscript profile
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  4 - Seyyed Hayadr Amuli’s Response to the Paradox of Non-Existence and Affirmation of the Loci of Manifestations in the Hadith of Truth
  Mohsen  Habibi Ali  Yazdani
  The “Hadith of Truth”, which Kumayl has narrated from Imam Ali (a), contains some sublime points, and on which some prominent figures such as Seyyed Haydar Amuli have written commentaries. When commenting on the first part of the hadith, “al-haqiqah …”, Amuli mentions t More

  The “Hadith of Truth”, which Kumayl has narrated from Imam Ali (a), contains some sublime points, and on which some prominent figures such as Seyyed Haydar Amuli have written commentaries. When commenting on the first part of the hadith, “al-haqiqah …”, Amuli mentions that, according to this hadith, Almighty Truth is manifested in the forms of the loci of manifestations, which are, nevertheless, non-existent. This statement appears paradoxical and, thus, Seyyed Haydar has tried to resolve it. In his view, manifestations and entities are fixed in their non-existence and appear in the name of “divine light”, which is the same existence of Almighty Truth. They are permanently in non-existence, and it is, in fact, the name of the divinely manifested that grants them existence at each moment. Otherwise, if they enjoy continuous existence, granting existence to them would mean the attainment of what they have already attained. In response to this paradoxical affair, Amuli benefits from the allegory of the sea and the wave. He explains that the sea appears in the form of the wave; hence, the wave exists in one respect and does not exist in another one. In this way, Seyyed Haydar tries to remove the paradox involved in the first section of the hadith. Manuscript profile
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  5 - The Relationship of Poetry with Consideration and Truth Based on ‘Allāmah Ṭabāṭabā’ī’s Theory of Mentally-Posited Things
  Jamal Ahmadi Seyyed Mehdi Emami Jume Emami Jume Mohammad Javad  Safian
  In ‘Allāmah Ṭabāṭabā’ī’s view, poetry and mentally-posited perceptions have such a close relationship with each other that he describes such perceptions through using poetic similes, allegories, and metaphors in his book of The Principles of Philosophy and the Method of More

  In ‘Allāmah Ṭabāṭabā’ī’s view, poetry and mentally-posited perceptions have such a close relationship with each other that he describes such perceptions through using poetic similes, allegories, and metaphors in his book of The Principles of Philosophy and the Method of Realism. This study explores the relationship between poetry and mentally-posited perceptions through referring to those works of ‘Allāmah Ṭabāṭabā’ī in which he discusses the theory of mentally-posited things. The significance of this relationship lies in the fact that, by investigating the relationship between these two variables in different philosophical, gnostic, and interpretive works of ‘Allāmah, one can inquire about the relationship of poetry and positedness with fact-itself truth. The findings of this study indicate that mentally-posited things are the same as Man’s poetic view of the world or an eye with which Man can see everything. This poetic world, while being irrational and non-inferential, can speak of truth through allusions. Accordingly, it can be claimed that the theory of mentally-posited perceptions in Islamic philosophy has opened a new window to attaining the knowledge of truth. Manuscript profile