تحلیل جامعه‌شناختی مؤلفه‌های فرهنگی ازدواج در توئیت‌های فارسی
محورهای موضوعی : آسیب‌های اجتماعی مرتبط با همسرگزینی، تغییر الگوهای ازدواج، طلاق و ناپایداری خانوادهزهرا شیخ 1 , باقر ساروخانی 2 , خدیجه ذوالقدر 3
1 - دانشجوی دکتری جامعه‌شناسی فرهنگی، واحد علوم تحقیقات، دانشگاه آزاد اسلامی، تهران، ایران
2 - استاد گروه جامعه‌شناسی، واحد علوم تحقیقات، دانشگاه آزاد اسلامی، تهران
3 - استادیار گروه مطالعات زنان، واحد علوم تحقیقات، دانشگاه آزاد اسلامی، تهران، ایران
کلید واژه:
چکیده مقاله :
در طول تاریخ با تغییر همراه بوده است. داشتن شناخت در این حوزه به سیاست‌گذاران کمک می‌کند تا ایده‌های اذهان جامعه را بشناسند، از نگرش‌ها آگاهی داشته باشند و متناسب با اوضاع جامعه، برنامه‌ریزی کنند. در این پژوهش، هدف، استخراج نگرش‌ها و مطالبات؛ و در نهایت تحلیل و بررسی مؤلفۀ فرهنگی «ازدواج» بوده است. مؤلفه‌های فرهنگی به نگرش‌ها و ارزش‌ها و اولویت‌های ذهنی افراد در موضوع ازدواج می‌پردازد. روش تحقیق، تحلیل محتوای کیفی از نوع استقرایی و جامعه آماری، کاربران فارسیزبان شبکه X، شیوه نمونه‌گیری تمام‌شماری توئيت‌های مرتبط با ازدواج در نیمه دوم سال ۱۴۰۰ بوده است. نتایج پژوهش نشان می‌دهد که نگرش افراد به موضوع ازدواج به نظریۀ روابط سیال باومن و نظریۀ شخصی‌سازیِ ساروخانی، نزدیک است. بررسی محتوای توئیت‌ها نشان می‌دهد که حفظ فردیت و قدرت انتخاب، اولویتی جدی برای کاربران داشته، آنها در ساحت‌های مختلف زندگی مطابق سلیقه و شرایط و خواست شخصی تصمیم می‌گیرند و دیگر کلانروایتی بر افکار و تصمیمهای افراد سایه‌گستر نیست. بدیهی است که این روابط سیال، ناامنی روانی برای افراد در پی دارد و فردگرایی تشدیدشده می‌تواند خانواده را از نهادی اجتماعی با کارکردهای عاطفی و تولید نسل و جامعه‌پذیری خارج کرده، سلامت جامعه را به خطر بیندازد.
Sociological Analysis of the Cultural
Components of Marriage in Persian Tweets
Zahra Sheikh*
Baqer Sarukhani**
Khadija Zulqadr***
Marriage is a key element in the institution of the family and consequently the social structure of society. Having knowledge in this area helps the policy makers to know the attitudes and ideas of the society and plan accordingly. The objective of this research, is to extract the attitudes and demands of the cultural components of "marriage" and finally interpreted them. The research method is qualitative content analysis and universe were all persian speaking tweets in X social network from Sept. 2021 till Mar. 2022. Results show that people's attitude towards marriage is close to Bauman fluid relations theory as well as Sarukhani's theory of personalization. In the marriage, people have their own opinions and don't follow grand narratives. On the other hand, individualized, and the personalization of marriage, can expel the family from a social institution with the emotional and survival functions; and endanger the health of society.
Keywords: marriage, family, pathology, qualitative content analysis, Twitter.
* PhD Student in Cultural Sociology, Science & Research Unit, Islamic Azad University, Tehran, Iran.
Sheikh.zahra84@gmail.com
** Corresponding Author: Professor of Sociology Department, Science & Research Unit, Islamic Azad University, Tehran, Iran.
b.saroukhani@yahoo.com
*** Assistant Professor, Department of Women's Studies, Science & Research Unit, Islamic Azad University, Tehran, Iran.
kzolghadr@srbiau.ac.ir
Sociological Analysis of the Cultural
Components of Marriage in Persian Tweets
Zahra Sheikh*
Baqer Sarukhani**
Khadija Zulqadr***
Introduction
Marriage is a fundamental institution in both the family and the broader social structure, evolving over time. Understanding this area is crucial for policymakers to grasp societal attitudes, perspectives, and to plan effectively based on societal conditions. The aim of this research was to extract and analyze attitudes and demands regarding the cultural component of "marriage." This component encompasses attitudes, values, and mental priorities of individuals concerning marriage. The research utilized a qualitative content analysis method, focusing on Persian-speaking users of the X social network and employing a comprehensive sampling method to analyze tweets related to marriage from September 2021 till March 2022.
Methodology
The research employed hermeneutic content analysis. Hermeneutic content analysis is typically used to describe phenomena when existing theories or literature are limited. This approach avoids preconceived concepts, allowing new concepts to emerge from the data. Researchers immerse themselves in the data to gain novel insights, a process known as "inductive concept formation." Data analysis begins with repeated readings to achieve a comprehensive understanding. The researchers’ initiates analysis based on their perception of the text, continuing until patterns emerge. This process often results in identifying patterns from the text and categorizing them based on similarities and differences.
In the pilot study, 150 keywords were manually extracted from 600 tweets related to marriage. Using machine learning, approximately 1,800 relevant tweets were identified. After an initial cleaning stage, each tweet was reviewed, and those suitable for analysis were retained, while the rest were discarded. Ultimately, 919 tweets remained for analysis. In the second stage, each tweet was summarized in one word, and these summaries were grouped into categories with key concepts (subtopics) identified. In the third step, related subtopics were analyzed and combined to extract themes. This process was repeated throughout the research. Four main themes were identified: individualism (341 tweets), life skills (211 tweets), economy (197 tweets), and tradition (170 tweets).
Findings
The analysis revealed that Persian-speaking users of X social network discussed a range of topics related to marriage, including individual rights, fluid relationships, independence, communication skills, self-awareness skills, spousal participation, unemployment, the social value of wealth, economic problems, women's rights, family control, marriage customs, and women's rights.
The central theme of these discussions is relationships—what constitutes a desirable relationship and its qualities. The concept of relationships discussed extends beyond formal, registered marriages to include informal relationships, friendships, cohabitation, emotional and sexual partners, concubine (motteh), long-distance relationships, and virtual relationships. Four main themes emerged from the analysis: individualism, life skills, economy, and tradition.
“Individualism” emphasizes the value of the individual as a person with rights and opinions. Sub-themes of individualism and personal preservation were grouped under this broader theme. “Life skills” refer to psychological and social abilities that enable individuals to manage themselves effectively, including communication skills, self-awareness skills, and spousal participation.
The “economy” theme highlighted concerns such as inflation, unemployment, and future uncertainties as inhibiting factors for marriage. Economic attitudes toward marriage reflect a desire for wealth acquisition through clever and inexpensive means, aligning with consumer capitalism. “Tradition” involves societal customs, norms, and restrictions regarding marriage, including family control, marriage customs, and women's rights. The main criticism is that traditions limit individual freedom and personal opinions. While individuality and personal choice are highly valued today, past customs are not widely accepted by newer generations who advocate for equal rights and responsibilities based on personal views rather than traditional norms.
Conclusion
The discourse on marriage on social network X aligns with Bauman's theory of liquid relationships and Saroukhani's theory of personalization. Liquid relationships refer to short-term, non-committal relationships outside the framework of formal marriage, where commitment is minimal. Analysis of tweet content shows that preserving individuality and the power of choice are top priorities for users. They make decisions based on personal preferences and circumstances, free from overarching narratives. However, these liquid relationships may lead to psychological insecurity and intensified individualism, potentially alienating the family from its emotional and generational functions as a social institution, thereby endangering societal health.
* PhD Student in Cultural Sociology, Tehran Science & Research Unit, Islamic Azad University, Tehran, Iran.
Sheikh.zahra84@gmail.com
** Corresponding Author: Professor of Sociology Department, Tehran Science & Research Unit, Islamic Azad University, Tehran, Iran.
b.saroukhani@yahoo.com
*** Assistant Professor, Department of Women's Studies, Tehran Science & Research Unit, Islamic Azad University, Tehran, Iran.
kzolghadr@srbiau.ac.ir
